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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 50

50 The psalm of Asaph. God, the Lord of gods, spake/God, the God of gods, spake; and called the earth, from the rising of the sun till to the going down. (The song of Asaph. God, the Lord of gods, spoke/God, the God of gods, spoke; and called to the people of the earth, from the rising of the sun unto the going down of it.)

The shape of his fairness from Zion, God shall come openly; (God shineth from Zion, perfect in beauty;)

our God, and he shall not be still. Fire shall burn on high in his sight; and a strong tempest in his compass. (our God shall come, and he shall not be silent. Fire shall burn on high before him; and it shall be a strong tempest surrounding him/and a strong tempest shall surround him.)

He called heaven above; and the earth, to (witness him) deem his people. (He calleth heaven above, and the earth beneath, to the judgement of his people.)

Gather ye to him his saints; that ordain his testament above sacrifices. (And he saith, Gather my saints to me; those who have made a covenant with me, by offering a sacrifice.)

And heavens shall show his rightwiseness/And heavens shall tell his rightfulness; for God is the judge. (And the heavens shall tell out his righteousness; for God himself is the judge.)

My people, hear thou, and I shall speak to Israel; and I shall witness to thee, I am God, thy God. (My people, hear thou, and I shall speak; Israel, I shall testify against thee; I am God, thy God.)

I shall not reprove thee in thy sacrifices; and thy burnt sacrifices be ever[more] before me. (I shall not rebuke thee for thy sacrifices, and for thy burnt sacrifices, that be before me forevermore./Shall I not rebuke thee for thy sacrifices, and for thy burnt sacrifices, that be before me forevermore?)

I shall not take calves of thine house; neither goat bucks of thy flocks. (But I do not need calves from thy house, or thy farm; or goat bucks from thy flocks.)

10 For all the wild beasts of (the) woods be mine; work beasts, and oxes in hills (and the work beasts as well, and the oxen on the hills).

11 I have known all the volatiles of the firmament; and the fairness of the field is with me. (I know all the birds on those hills; and the wild beasts of the fields be mine.)

12 If I shall be hungry, I shall not say to thee; for the world and the fullness thereof is mine. (If I am hungry, I have no need to tell thee; for the world and its fullness be mine.)

13 Whether I shall eat the flesh of bulls? either shall I drink the blood of goat bucks? (Shall I eat the flesh of bulls? or drink the blood of goat bucks? Nay!)

14 Offer thou to God the sacrifice of praising; and yield thine avows to the highest God. (Offer, or give, thou to God the sacrifice of praise; and pay thy vows to the Most High God.)

15 And inwardly call thou me in the day of tribulation; and I shall deliver thee, and thou shalt honour me. (And call thou on me in the day of trouble; and I shall save thee, and then thou shalt honour me.)

16 But God said to the sinner, Why tellest thou out my rightfulnesses; and takest my testament by thy mouth? (But God said to the sinner, Why should thou tell out my statutes? and why hast thou my covenant in thy mouth?)

17 Soothly thou hatedest lore, or discipline; and hast cast away my words behind (thee). (Truly thou hatedest chastisement; and hast thrown away my words behind thee.)

18 If thou sawest a thief, thou rannest with him; and thou settedest thy part with adulterers.

19 Thy mouth was plenteous of malice; and thy tongue meddled together guiles. (Thy mouth is full of malice; and thy tongue mixeth up batches of lies.)

20 Thou sitting spakest against thy brother, and thou settedest slander against the son of thy mother; (And thou sitteth down, and speakest against thy brother, yea, thou settest forth slander against thy mother’s son;)

21 thou didest these things, and I was still. Thou guessedest wickedly, that I shall be like thee; I shall reprove thee, and I shall set (them) against thy face. (thou didest these things, and I was silent. And thou wickedly guessedest that I was just like thee; but I shall rebuke thee, and I shall do it to thy face.)

22 Ye that forget God, understand these things; lest sometime he ravish, and none be that shall deliver. (Ye who forget God, understand these things; lest sometime I tear thee in pieces, and there be no one who shall save thee.)

23 The sacrifice of praising shall honour me; and there is the way, wherein I shall show to him the health of God. (The sacrifice of praise shall honour me; and to those who follow my way/and to those who obey me, I shall give them the salvation of God.)

Psalm 59-60

59 To the overcomer, lose thou not the seemly song of David (destroy thou not David’s comely song), when Saul sent and kept the house, to slay him. My God, deliver thou me from mine enemies; and deliver thou me from them that rise against me.

Deliver thou me from them that work wickedness; and save thou me from men-quellers. (Rescue thou me from those who do evil; and save thou me from these murderers.)

For lo! they have taken my soul; strong men fell in on me. Neither (for) my wickedness, neither (for) my sin; (For lo! they lie in wait for me; strong men have fallen in on me. But not because of my wickedness, nor for my sin.)

Lord, I ran without wickedness, and (ad)dressed my works. Rise up into my meeting, and see; (Lord, though I am innocent, they run into position against me. Rise up to help me, and see;)

and thou, Lord God of virtues, art God of Israel. Give thou attention to visit all folks; do thou not mercy to all that work wickedness. (for thou, Lord God of hosts, art the God of Israel. Give thou attention to punishing all the nations; do not thou give mercy to any who do evil.)

They shall be turned (again) at eventide, and they as dogs shall suffer hunger; and they shall compass, that is, go abegging, (in) the city. (They shall return in the evening, and they shall suffer hunger like dogs; and they shall go about begging in the city.)

Lo! they shall speak in their mouth, and a sword in their lips; for who heard? (Lo! they shall speak out insults with their mouths, and their lips, or their tongues, shall be like swords; for they say, Who shall hear us?)

And thou, Lord, shalt scorn them; thou shalt bring all folks to nought. (But thou, Lord, shalt scorn them; thou shalt bring down all these nations to nothing.)

I shall keep my strength to thee; for God is mine up-taker, (O my strength, I shall turn to thee; for God is my defender,)

10 my God, his mercy shall come before me. God showed to me (my desire) on mine enemies, (my God, his love shall come to me. God shall show me my heart’s desire for all my enemies.)

11 slay thou not them; lest any time my peoples forget. Scatter thou them in thy virtue; and, Lord, my defender, put thou them down. (But kill thou them not; lest any time my people forget. Rather, scatter thou them by thy strength; and, O Lord, my defender, put thou them down.)

12 Put down the trespass of their mouth, and the word of their lips; and be they taken in their pride. And of cursing and of leasing; they shall be showed (up) in the ending. (And for the trespasses of their mouths, and the words of their lips; let them be taken in their pride. And for their cursing and their lies; let them be shown up in the end.)

13 (Destroy thou them) In the ire of ending, and they shall not be; and they shall know, that the Lord shall be Lord of Jacob, and of the ends of earth. (Destroy thou them in thy anger, yea, destroy them altogether, and they shall be no more; and then they shall know, that the Lord is the lord, or the ruler, in Jacob, and unto the ends of the earth.)

14 They shall be turned (again) at eventide, and they as dogs shall suffer hunger; and they shall compass, that is, go abegging, (in) the city. (They shall return in the evening, and they shall suffer hunger like dogs; and they shall go about begging in the city.)

15 They shall be scattered abroad, for to eat; soothly if they be not [ful]filled, and they shall grutch. (They shall be scattered abroad, searching for food; and truly they shall grumble, if they be not satisfied, or fulfilled.)

16 But I shall sing (of) thy strength; and early I shall enhance thy mercy. For thou art made mine up-taker; and my refuge, in the day of my tribulation. (But I shall sing of thy strength; and in the morning I shall sing of thy love. For thou art my defender; and my refuge, in the days of my trouble.)

17 Mine helper, I shall sing to thee; for thou art God, mine up-taker, my God, my mercy. (My helper, I shall sing to thee; for thou art God, my defender, the God who loveth me.)

60 To victory, on the witnessing of (the) rose, the sweet song of David, to teach men, when he fought against Aram of floods, and Syria of Zobah; and Joab turned again, and smote Edom in the valley of salt pits, twelve thousand. God, thou hast put away us, and thou hast destroyed us; thou were wroth, and thou hast done mercy to us. (To victory, on the teaching of the lily, the sweet song of David, to teach men, when he fought against Aramnaharaim, and Aramzobah; and Joab returned, and struck down twelve thousand Edomites in the Valley of the Salt Pits. God, thou hast cast us away, and thou hast destroyed us; thou were angry, but now, show thou thy mercy to us/show thou us thy mercy.)

Thou movedest the earth, and thou troubledest it; make thou whole (again) the sorrows thereof, for it is moved. (Thou hast shaken the earth, and thou hast troubled it; but now heal thou its wounds, for it is broken in pieces.)

Thou showedest hard things to thy people; thou gavest drink to us with the wine of compunction. (Thou hast shown thy people hard times; and thou hast made us stagger, as though we were drunk with wine.)

Thou hast given a signifying to them that dread thee; that they flee from the face of the bow. (Thou hast given a sign, or a warning, to those who fear thee/to those who revere thee; so that they can flee, or escape, from the face of the bow.)

That thy darlings be delivered; make thou safe with thy right hand, and hear thou me. (Save thy dear ones; yea, save thou us with thy right hand, and answer thou me.)[a]

God spake by his holy (place); I shall be glad, and I shall part Shechem, and I shall mete the great valley of tabernacles. (God spoke in his holiness/God spoke from his sanctuary, and he said, I shall be glad, and I shall divide Shechem; and I shall measure out the Succoth Valley.)

Gilead is mine, and Manasseh is mine; and Ephraim is the strength of mine head. Judah is my king; (Gilead is mine, and Manasseh is mine; Ephraim is my helmet, and Judah is my sceptre.)

Moab is the pot of mine hope. Into Idumea I shall stretch forth my shoe; aliens be made subject to me. (But Moab is my washbowl. And I shall throw my shoes at Edom; and Philistia shall be made subject to me.)

Who shall lead me into a city made strong; who shall lead me into Idumea? (Who shall lead me into the strengthened, or the fortified, city? who shall lead me unto Edom?)

10 Whether not thou, God, that hast put away us; and shalt thou not, God, go out in our virtues? (Shalt not thou, O God, even though thou hast cast us off, or rejected us? or shalt not thou, O God, go out with our hosts, or our armies, any more?)

11 Lord, give thou to us help (out) of tribulation; for the help of man is vain. (Lord, give thou us help in the time of trouble; for the help of man is worthless, yea, but an empty hope.)

12 In God we shall make virtue; and he shall bring to nought them that trouble us/that disturb us. (With God’s help, we shall do valiantly/we shall have the victory; and he shall bring down those who trouble us into nothing.)

Psalm 66-67

66 To victory, the song of [the] psalm. All the earth, make ye joy heartily to God (All the earth, heartily make ye joy to God),

say ye psalm to his name; give ye glory to his praising. (sing ye a song to his name; give ye him glorious praise.)

Say ye to God, Lord, thy works be full dreadful; in the multitude of thy virtue thine enemies shall lie (down) to thee. (Say ye to God, Lord, thy works be very fearful/how awesome be thy works; because of thy great strength thy enemies shall fall down before thee.)

God, all the earth worship thee, and sing to thee; say it psalm to thy name. (God, let all the earth worship thee, and sing to thee; yea, sing they a song to thy name.)

Come ye and see ye the works of God; fearedful in counsels on the sons of men (fearful, or awesome, in his counsels toward the sons and daughters of men).

Which turned the sea into dry land; in the flood they shall pass [through] with foot, there we shall be glad in him. (Who turned the sea into dry land; yea, they passed through the river on foot, and there we rejoiced in him.)

The which is Lord in his virtue [into] without end, his eyes behold on folks; they that make sharp be not enhanced in themselves. (Who is the ruler by his might, or his power, forever, and his eyes look on the nations; let not they who rebel against him exalt themselves.)

Ye heathen men, bless our God; and make ye heard the voice of his praising. (All ye heathen, bless our God; and make ye the sound of your praises heard.)

That hath set my soul to life, and gave not my feet into stirring. (He hath given life to my soul/He hath given life to me, and kept my feet from slipping, or stumbling.)

10 For thou, God, hast proved us; thou hast examined us by fire, as silver is examined (thou hast assayed us by fire, like silver is proved, or assayed).

11 Thou leddest us into a snare, thou puttedest tribulations in our back (thou puttedest troubles upon our backs);

12 thou settedest men on our heads. We passed by fire and water; and thou leddest us out into refreshing. (thou settedest men to ride upon our heads. We passed through fire and water; and then thou leddest us out into refreshing.)

13 I shall enter into thine house in burnt sacrifices; I shall yield to thee my vows, (I shall enter into thy House with burnt sacrifices; I shall pay my vows to thee,)

14 which my lips spake distinctly. And my mouth spake in my tribulation; (which my lips shall speak clearly, or distinctly. Yea, what I said I would do, when I was in trouble, and you helped me.)

15 I shall offer to thee burnt sacrifices full of marrow, with the burning of rams; I shall offer to thee oxes with bucks of goats.

16 All ye that dread God, come and hear, and I shall tell; how great things he hath done to my soul. (All ye who fear God, come and listen; and I shall tell you what great things he hath done for my soul./All ye who revere God, come and listen; and I shall tell you what great things he hath done for me.)

17 I cried to him with my mouth; and I joyed fully under my tongue. (I cried to him with my mouth; and I praised him with my tongue.)

18 If I beheld wickedness in mine heart; the Lord shall not hear. (And if I had still held wickedness in my heart; then the Lord would not have heard me.)

19 Therefore God heard; and he perceived the voice of my beseeching. (But truly God did hear me; and he hath listened to the words of my plea.)

20 Blessed be God; that removed not my prayer, nor his mercy from me. (Blessed be God; who did not turn my prayer away, nor kept back his love from me.)

67 To victory in organs, the psalm of the song. God have mercy on us, and bless us; lighten he his cheer on us, and have he mercy on us. (To victory, on instruments, the psalm of the song. God have mercy on us, and bless us; make he his face to shine upon us, and have he mercy on us.)

That we know thy way on earth; thine health in all folks. (So that we can know thy ways upon the earth; and thy salvation, or thy deliverance, among all the nations.)

God, peoples acknowledge to thee; all peoples acknowledge to thee. (God, may the peoples praise thee; may all the peoples praise thee.)

Heathen men be glad, and make fully joy, for thou deemest peoples in equity; and (ad)dressest heathen men in earth. (Let the heathen be glad, and make full out joy, or rejoice; for thou judgest the peoples with fairness, and directest, or guidest, the heathen upon the earth.)

God, peoples acknowledge to thee, all peoples acknowledge to thee; (God, may the peoples praise thee, may all the peoples praise thee;)

the earth hath given his fruit (the earth hath given its fruits). God, our God, bless us,

God bless us; and all the coasts of earth dread him. (God bless us; and may all the ends of the earth fear him/and may all the ends of the earth revere him.)

Joshua 9:3-21

And they that dwelt in Gibeon, heard (of) all the things that Joshua had done to Jericho, and to Ai;

and they thought fellily, and took to themselves meats, and putted eld sackcloths on asses, and wine bottles broken, and sewed (up)/and patched, (and they thought out things craftily, and then took some food for themselves, and put old sackcloths upon their donkeys, and wine bottles that were broken and then sewed up, or patched,)

and full eld shoes, the which were sewed together with old patches, to show their oldness; and these men were clothed with full old clothes; also the loaves, which they bare for lifelode in the way, were hard and broken into gobbets (and the bread, which they carried for sustenance on the way, was hard and broken into pieces).

And they went to Joshua, that dwelled then in tents in Gilgal (who lived then in the camp at Gilgal); and they said to him, and to all Israel together, We [have] come from a far land, and we covet to make peace with you.

And the men of Israel answered to them, and said, Lest peradventure ye dwell in the land, which is due to us by heritage, and we may not make bond of peace with you. (And the Israelites answered, and said to them, Agreed, unless ye live in the land that is due to us by inheritance, and then we cannot make a covenant with you.)

And they said to Joshua, We be thy servants. To whom Joshua said, What men be ye, and from whence came ye?

They answered, (We) Thy servants came from a full far land in the name of thy Lord God; for we have heard the fame of his power, and all (the) things which he did in Egypt,

10 and to the two kings of Amorites beyond (the) Jordan; to Sihon king of Heshbon, and to Og king of Bashan, that were in Ashtaroth. (and to the two kings of the Amorites east of the Jordan River; that is, to Sihon, the king of Heshbon, and to Og, the king of Bashan, who lived in Ashtaroth.)

11 And the elder men and all the dwellers of our land said to us, Take ye meats in your hands, for the full long way; and go ye to them, and say ye, We be your servants; make ye bond of peace with us. (And the elders and all the citizens of our land said to us, Take ye food with you, for the very long way; and go ye to them, and say ye, We be your servants; make ye a covenant with us.)

12 And we took hot loaves, when we went out of our houses to come to you; (but) now they be made dry and broken, for great eldness;

13 we filled new bottles of wine (and we filled new bottles with wine); (but) now they be broken and unsewed; (and) the clothes and (the) shoes, with which we be clothed, and which we have on our feet, be broken and well nigh wasted, from the length of (the) long way.

14 Then they took of [the] meats of these men, and they asked not counsel of the Lord. (And they took some food from these men, but they did not ask any counsel from the Lord.)

15 And Joshua made peace with them. And when the bond of peace was made, he promised, that they should not be slain; and the princes of the multitude swore to them. (And so Joshua made peace with them. And when the covenant was made, he promised, that they would not be killed; and the leaders of the multitude swore to them as well. And they went away.)

16 And after three days of the bond of peace made, the men of Israel heard, that those men dwelled in nigh place, and that they should be soon among those men. (And three days after that the covenant was made, the Israelites heard that those men lived nearby, and that they would soon be among them.)

17 And the sons of Israel moved their tents, and came in the third day into the cities of them (And the Israelites moved their camp, and came on the third day into their cities), of which cities these be the names; Gibeon, and Chephirah, and Beeroth, and Kiriathjearim.

18 And Israel destroyed not them, for the princes of the multitude had sworn to them in the name of the Lord God of Israel. Therefore all the common people grouched against the princes of Israel; (But Israel did not destroy them, for the leaders of the multitude had sworn to them in the name of the Lord God of Israel. And so all the common people grumbled against Israel’s leaders;)

19 and the princes answered to them, We swore to them in the name of the Lord God of Israel, and therefore we may not touch them; (and the leaders answered to them, and said, We swore to them in the name of the Lord God of Israel, and so we cannot touch them;)

20 but we shall do this thing to them; be they kept that they live, lest the ire of the Lord be stirred against us, if we forswear us to them; (but we shall do this to them; let them be kept alive, lest the Lord’s anger be stirred up against us, if we break our oath to them;)

21 but so live they, that they hew trees, and bear waters, into the uses of all the multitude (but let them live, so that they can cut wood, and carry water, for the use of all the multitude of Israel). And while they spake these things,

Romans 15:1-13

15 But we firmer men owe to sustain the feeblenesses of frail men, and not please to ourselves.[a]

Each of us please to his neighbour in good [into good], to edification.

For Christ pleased not to himself, as it is written, The reproves of men despising thee, felled on me.[b]

For whatever things be written, those be written to our teaching [they be written to our teaching], that by patience and comfort of scriptures we have hope.

But God of patience and of solace give to you to understand the same thing, each into (the) other after Jesus Christ,

that ye of one will with one mouth worship God and the Father of our Lord Jesus Christ.

For which thing take ye together, as also Christ took you into the honour of God.

For I say, that Jesus Christ was a minister of circumcision for the truth of God, to confirm the promises of fathers.

And heathen men owe to honour God for mercy; as it is written, Therefore, Lord, I shall acknowledge to thee among heathen men, and I shall sing to thy name.

10 And again he saith, Ye heathen men, be ye glad with his people. [And again he saith, Glad, or joy, ye heathen men with his people.]

11 And again, All heathen men, praise ye the Lord; and all peoples, magnify ye him.

12 And again Esaias saith, There shall be a root of Jesse, that shall rise up to govern heathen men [that shall rise to govern heathen men], and heathen men shall hope in him.

13 And God of hope full-fill you in all joy and peace in believing, that ye increase in hope and virtue of the Holy Ghost [that ye abound in hope and virtue of the Holy Ghost].

Matthew 26:69-75

69 And Peter sat without in the hall; and a damsel came to him, and said[a], [And] Thou were with Jesus of Galilee.

70 And he denied before all [men], and said [saying], I know not what thou sayest.

71 And when he went out at the gate, another damsel saw him[b], and said to them that were there, And this was with Jesus of Nazareth.

72 And again he denied with an oath, For I knew not the man.

73 And a little after [And after a little], they that stood came, and said to Peter, Truly and thou art [one] of them; for thy speech maketh thee known.

74 Then he began to curse and to swear, that he knew not the man. And at once [And anon] the cock crew.

75 And Peter bethought on the word of Jesus, that he had said, Before the cock crow, thrice thou shalt deny me. And he went out, and wept bitterly.