Book of Common Prayer
38 1-2 Take a deep breath, God; calm down—
don’t be so hasty with your punishing rod.
Your sharp-pointed arrows of rebuke draw blood;
my backside stings from your discipline.
3-4 I’ve lost twenty pounds in two months
because of your accusation.
My bones are brittle as dry sticks
because of my sin.
I’m swamped by my bad behavior,
collapsed under an avalanche of guilt.
5-8 The cuts in my flesh stink and grow maggots
because I’ve lived so badly.
And now I’m flat on my face
feeling sorry for myself morning to night.
All my insides are on fire,
my body is a wreck.
I’m on my last legs; I’ve had it—
my life is a vomit of groans.
9-16 Lord, my longings are sitting in plain sight,
my groans an old story to you.
My heart’s about to break;
I’m a burned-out case.
Cataracts blind me to God and good;
old friends avoid me like the plague.
My cousins never visit,
my neighbors stab me in the back.
My competitors blacken my name,
devoutly they pray for my ruin.
But I’m deaf and mute to it all,
ears shut, mouth shut.
I don’t hear a word they say,
don’t speak a word in response.
What I do, God, is wait for you,
wait for my Lord, my God—you will answer!
I wait and pray so they won’t laugh me off,
won’t smugly strut off when I stumble.
17-20 I’m on the edge of losing it—
the pain in my gut keeps burning.
I’m ready to tell my story of failure,
I’m no longer smug in my sin.
My enemies are alive and in action,
a lynch mob after my neck.
I give out good and get back evil
from God-haters who can’t stand a God-lover.
21-22 Don’t dump me, God;
my God, don’t stand me up.
Hurry and help me;
I want some wide-open space in my life!
25-32 I’m feeling terrible—I couldn’t feel worse!
Get me on my feet again. You promised, remember?
When I told my story, you responded;
train me well in your deep wisdom.
Help me understand these things inside and out
so I can ponder your miracle-wonders.
My sad life’s dilapidated, a falling-down barn;
build me up again by your Word.
Barricade the road that goes Nowhere;
grace me with your clear revelation.
I choose the true road to Somewhere,
I post your road signs at every curve and corner.
I grasp and cling to whatever you tell me;
God, don’t let me down!
I’ll run the course you lay out for me
if you’ll just show me how.
* * *
33-40 God, teach me lessons for living
so I can stay the course.
Give me insight so I can do what you tell me—
my whole life one long, obedient response.
Guide me down the road of your commandments;
I love traveling this freeway!
Give me an appetite for your words of wisdom,
and not for piling up loot.
Divert my eyes from toys and trinkets,
invigorate me on the pilgrim way.
Affirm your promises to me—
promises made to all who fear you.
Deflect the harsh words of my critics—
but what you say is always so good.
See how hungry I am for your counsel;
preserve my life through your righteous ways!
* * *
41-48 Let your love, God, shape my life
with salvation, exactly as you promised;
Then I’ll be able to stand up to mockery
because I trusted your Word.
Don’t ever deprive me of truth, not ever—
your commandments are what I depend on.
Oh, I’ll guard with my life what you’ve revealed to me,
guard it now, guard it ever;
And I’ll stride freely through wide open spaces
as I look for your truth and your wisdom;
Then I’ll tell the world what I find,
speak out boldly in public, unembarrassed.
I cherish your commandments—oh, how I love them!—
relishing every fragment of your counsel.
* * *
The Jordan
3 1-4 Joshua was up early and on his way from Shittim with all the People of Israel with him. He arrived at the Jordan and camped before crossing over. After three days, leaders went through the camp and gave out orders to the people: “When you see the Covenant-Chest of God, your God, carried by the Levitical priests, start moving. Follow it. Make sure you keep a proper distance between you and it, about half a mile—be sure now to keep your distance!—and you’ll see clearly the route to take. You’ve never been on this road before.”
5 Then Joshua addressed the people: “Sanctify yourselves. Tomorrow God will work miracle-wonders among you.”
6 Joshua instructed the priests, “Take up the Chest of the Covenant and step out before the people.” So they took it up and processed before the people.
7-8 God said to Joshua, “This very day I will begin to make you great in the eyes of all Israel. They’ll see for themselves that I’m with you in the same way that I was with Moses. You will command the priests who are carrying the Chest of the Covenant: ‘When you come to the edge of the Jordan’s waters, stand there on the river bank.’”
9-13 Then Joshua addressed the People of Israel: “Attention! Listen to what God, your God, has to say. This is how you’ll know that God is alive among you—he will completely dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. Look at what’s before you: the Chest of the Covenant. Think of it—the Master of the entire earth is crossing the Jordan as you watch. Now take twelve men from the tribes of Israel, one man from each tribe. When the soles of the feet of the priests carrying the Chest of God, Master of all the earth, touch the Jordan’s water, the flow of water will be stopped—the water coming from upstream will pile up in a heap.”
A Complete Israel
25-29 I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what’s going on and arrogantly assume that you’re royalty and they’re just rabble, out on their ears for good. But that’s not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it’s all over, there will be a complete Israel. As it is written,
A champion will stride down from the mountain of Zion;
he’ll clean house in Jacob.
And this is my commitment to my people:
removal of their sins.
From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God’s enemies. But looked at from the long-range perspective of God’s overall purpose, they remain God’s oldest friends. God’s gifts and God’s call are under full warranty—never canceled, never rescinded.
30-32 There was a time not so long ago when you were on the outs with God. But then the Jews slammed the door on him and things opened up for you. Now they are on the outs. But with the door held wide open for you, they have a way back in. In one way or another, God makes sure that we all experience what it means to be outside so that he can personally open the door and welcome us back in.
33-36 Have you ever come on anything quite like this extravagant generosity of God, this deep, deep wisdom? It’s way over our heads. We’ll never figure it out.
Is there anyone around who can explain God?
Anyone smart enough to tell him what to do?
Anyone who has done him such a huge favor
that God has to ask his advice?
Everything comes from him;
Everything happens through him;
Everything ends up in him.
Always glory! Always praise!
Yes. Yes. Yes.
The Sheep and the Goats
31-33 “When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.
34-36 “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
37-40 “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
41-43 “Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell. And why? Because—
I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’
44 “Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’
45 “He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’
46 “Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson