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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 25

25 The song of David. Lord, to thee I have raised my soul; (The psalm of David. Lord, I raise up my soul to thee;)

my God, I trust in thee, be I not ashamed. Neither mine enemies scorn me; (my God, I put my trust in thee, so do not let me shamed. And do not let my enemies scorn me;)

for all men that suffer thee shall not be shamed. All men doing wicked things superfluously; be they shamed. (for all those who trust in thee shall not be shamed. But all those who do wicked things without cause, let them be shamed.)

Lord, show thou thy ways to me; and teach thou me thy paths.

(Ad)dress thou me in thy truth, and teach thou me, for thou art God, my saviour; and I suffered thee all day. (Direct thou me in thy truth, and teach thou me, for thou art God, my saviour; and I have waited for thee all day long.)

Lord, have thou mind of thy merciful doings; and of thy mercies that be from the world. (Lord, remember thy merciful doings; and thy constant love, which thou hast shown from long ago.)

Have thou not mind on the trespasses of my youth; and on mine unknowings. Thou, Lord, have mind on me by thy mercy; for thy goodness. (Remember not the trespasses of my youth; and all my ignorance. O Lord, because of thy love, remember me; for the sake of thy goodness.)

The Lord is sweet and rightful; for this cause he shall give a law to men trespassing in the way. (The Lord is good and upright; and for this reason he hath given a way forward for those who trespass./The Lord is good and righteous; and for this reason he hath given a way back for those who trespass.)

He shall (ad)dress meek men in doom; he shall teach mild men his ways. (He shall direct the humble in their judgement; he shall teach the humble his ways.)

10 All the ways of the Lord be mercy and truth; to men seeking his testament, and his witnessings. (All the ways of the Lord be loving and faithful; for those who keep his covenant, and his teaching, or his commands.)

11 Lord, for thy name, thou shalt do mercy to my sin; for it is much. (Lord, for the sake of thy name, have thou mercy on my sin; although it is great.)

12 Who is a man, that dreadeth the Lord? he ordaineth to him a law in the way which he (should) choose. (Who is someone, who feareth the Lord?/who hath reverence for the Lord? the Lord shall ordain to him the way that he should choose.)

13 His soul shall dwell in goods; and his seed shall inherit the land. (He shall live in abundance; and his children shall inherit the land.)

14 The Lord is a firmness to men dreading him; and his testament is, that it be showed to them. (The Lord shall share his secrets with those who fear him/with those who revere him; and he shall show his covenant to them.)

15 Mine eyes be ever[more] to(ward) the Lord; for he shall pull away my feet from the snare. (My eyes be upon the Lord forevermore; for he shall pull away my feet from the snare.)

16 Behold thou to me, and have thou mercy on me; for I am one alone and poor. (Look thou on me, and have thou mercy on me; for I am all alone and poor.)

17 The tribulations of mine heart be multiplied; deliver thou me of my needs. (The troubles in my heart be multiplied; save thou me from all my troubles.)

18 See thou my meekness and my travail (See thou my troubles and my trials); and forgive thou all my trespasses.

19 Behold thou mine enemies, for they be multiplied; and they hate me by wicked hatred. (Look thou upon my enemies, for they be many; and they hate me with such wicked hatred.)

20 Keep thou my soul, and deliver me; be I not ashamed, for I hoped in thee. (Keep thou me alive, and save me; let me not be shamed, for I put my trust in thee.)

21 Innocent men and rightful cleaved to me; for I suffered thee. (Let innocence and uprightness, or integrity, cleave to me; for I have waited for thee.)

22 God, deliver thou Israel; from all his tribulations. (God, save thou the people of Israel; from all their troubles.)

Psalm 9

Into the end, for the privates of the son, the psalm of David. Lord, I shall acknowledge to thee in all mine heart; I shall tell all thy marvels. (Unto forever, for the secrets of the son, the song of David. Lord, I shall praise thee with all my heart; I shall tell of all thy marvellous deeds.)

Thou Highest, I shall be glad, and I shall be fully joyful in thee; I shall sing to thy name. (O Most High, I shall be glad, and I shall rejoice in thee; I shall sing to thy name.)

For thou turnest mine enemy aback; they shall be made feeble, and shall perish from thy face (they shall be made weak, and they shall perish before thee).

For thou hast made my doom, and my cause; thou, that deemest rightfulness, hast set on the throne. (For thou hast made judgement in favour of me, and my case; thou, who judgest righteousness, sittest on the throne.)

Thou hast blamed heathen men, and the wicked perished; thou hast done away the name of them into the world, and into the world of world. (Thou hast rebuked the heathen, and destroyed the wicked; thou hast done away their names forever and ever.)

The swords of the enemy have failed into the end; and thou hast destroyed the cities of them. The mind of them hath perished with sound; (The swords of the enemy have failed to the end; and thou hast destroyed their cities. The memory of them hath perished without a trace;)

and the Lord dwelleth [into] without end. He hath made ready his throne in doom; (but the Lord liveth forever. He hath made his throne ready for judgement;)

and he shall deem the world in equity, he shall deem peoples in rightfulness. (and he shall judge the world with equity, or with fairness, and he shall judge the peoples with righteousness, or with justice.)

And the Lord is made refuge, either help, to a poor man; an helper in covenable times in tribulation. (And the Lord is made a refuge, or a helper, to the poor; yea, a helper in their time of trouble.)

10 And they, that know thy name, have hope in thee; for thou, Lord, hast not forsaken them that seek thee. (And they, who know thy name, shall put their trust in thee; for thou, Lord, hast not deserted those who seek thee.)

11 Sing ye [psalms] to the Lord, that dwelleth in Zion; tell ye his studies among heathen men. (Sing ye songs to the Lord, who liveth in Zion; tell ye of his deeds to the heathen.)

12 God forgetteth not the cry of poor men; for he hath mind of them, and he seeketh the blood of them. (For God forgetteth not the cry of the poor; yea, he hath remembered them, and he seeketh to avenge them.)

13 Lord, have thou mercy on me; see thou my meekness of mine enemies. Which enhancest me from the gates of death; (Lord, have thou mercy on me; see thou all the trouble that my enemies have caused me. But thou hast lifted me up from the gates of death;)

14 that I tell all thy praisings in the gates of the daughter of Zion. I shall be fully joyful in thine health/I shall joy fully in thine health; (so that I can tell out all thy praises in the gates of the daughter of Zion. I shall make full out joy in thy salvation of me/I shall rejoice in thy deliverance of me;)

15 heathen men be fast-set in the perishing, which they made. In this snare, which they hid, the foot of them is caught. (but let the heathen be set fast in the perishing, which they themselves have made. Yea, let their feet be caught in the snare, which they themselves have hid.)

16 The Lord making dooms shall be known; the sinner is taken in the works of his hands. (The Lord is known by the judgements which he maketh; the sinner is caught in the works of his own hands.)

17 Sinners be turned (al)together into hell; all folks, that forget God. (Let all the sinners be sent down into Sheol, or the land of the dead; yea, all the nations who forget about God.)

18 For the forgetting of a poor man shall not be into the end; the patience of poor men shall not perish into the end. (But the poor shall not always be forgotten; the hope of the poor shall not always be unfulfilled.)

19 Lord, rise thou up, a man be not comforted; [the] folks be deemed in thy sight. (Lord, rise thou up, and do not let anyone boast of his own strength; let the nations be judged before thee.)

20 Lord, ordain thou a law maker upon them; know folks, that they be men. (Lord, make them afraid; let all the nations know, that they only be people.)

Psalm 15

15 The psalm of David. Lord, who shall dwell in thy tabernacle; either who shall rest in thine holy hill? (The song of David. Lord, who shall rest in thy Temple? who shall live on thy holy hill?)

He that entereth without wem; and worketh rightfulness. He that speaketh truth in his heart; (He who goeth on the way without blemish, or without fault; and doeth what is right. He who speaketh the truth from his heart;)

which did not guile in his tongue. Nor did evil to his neighbour; and took not reproof against his neighbours. (and did not deceive with his tongue. Yea, he who did no evil to his neighbours; nor took up any reproach, or spreadeth any rumour, against them.)

A wicked man is brought to nought in his sight; but he glorifieth them that dread the Lord. He that sweareth to his neighbour, and deceiveth him not; (He who regardeth the wicked as worthless; but he honoureth those who fear the Lord/those who revere the Lord. He who sweareth an oath, or who promiseth, to his neighbour, and deceiveth him not;)

which gave not his money to usury; and took not gifts upon the innocent. He, that doeth these things, shall not be moved [into] without end. (who did not put out his money to usury; and who took no gifts, or bribes, to be against the innocent. He, who doeth these things, shall never be moved, or shaken, from his secure place in the Lord.)

Joshua 2:1-14

Therefore Joshua, the son of Nun, sent from Shittim two men, spyers in huddles, and said to them, Go ye, and behold ye the land, and the city of Jericho. Which went, and entered into the house of a woman whore, Rahab by name, and rested at her. (And so Joshua, the son of Nun, secretly sent out two spies from Shittim, and said to them, Go ye, and look ye over the land, and the city of Jericho. And they went, and entered into the house of a whore-woman, Rahab by name, and stayed with her.)

And it was told, and said to the king of Jericho, Lo! men of the sons of Israel have entered hither by night, to espy the land. (And it was told to the king of Jericho, Lo! some men of the Israelites have come in here by night, to spy out the land.)

Therefore the king of Jericho sent to Rahab the whore, and said, Bring out the men, that came to thee, and that entered into thine house; for they be spyers (for they be spies), and they came to behold all the land.

And the woman took the men, and hid them, and said, I acknowledge, that they came to me, but I wist not of whence they were; (But earlier, the woman had taken the men, and had hid them, and so she said, I acknowledge, that they came to me, but I knew not where they came from;)

and when the gate was closed in darknesses, and they went out together, I know not whither they went (and tonight before the city gate was closed, they went out together, but I do not know where they went); pursue ye them soon, and ye shall overtake them.

Forsooth she (had) made the men to go up into the solar of her house, and she (had) covered them with stubble, or sheaves, of flax, that was there.

And they, that were sent, followed them by the way that leadeth to the fords of (the) Jordan; and when they were gone out, anon the gate was closed. (And they, who were sent there, followed after them by the way that leadeth to the crossings of the Jordan River; and when they were gone out, at once the city gate was closed.)

[And] They that were hid, slept not yet, and lo! the woman went up to them,

and said, I know that the Lord hath betaken to you this land; for your fearedfulness is fallen into us, and all the dwellers of the land be abashed. (and she said, I know that the Lord hath delivered this land to you; for we all be afraid of you, and all the inhabitants of the land be greatly panicked.)

10 We have heard, that the Lord hath dried up the waters of the Red Sea at your entering, when ye went out of Egypt; and what things ye did to the two kings of Amorites, that were beyond (the) Jordan, to Sihon and Og, which ye killed; (We have heard, that the Lord dried up the waters of the Red Sea, or the Sea of Reeds, before you, when ye went out of Egypt; and what ye did to the two kings of the Amorites, who were on the eastern side of the Jordan River, that is, to Sihon and Og, whom ye killed;)

11 and we heard these things, and we dreaded, and our heart was sick, and spirit dwelled not in us at your entering; for the Lord your God himself is God in heaven above, and in earth beneath (and on the earth below).

12 Now therefore swear ye to me by the Lord God, that as I did mercy with you, so and ye do with the house(hold) of my father; and give ye to me a very sign, (And so now swear ye to me by the Lord God, that as I did mercy with you, so ye shall also do mercy with my family; and give ye to me a true sign,)

13 that ye (shall) save my father, and my mother, and my brethren, and [my] sisters, and all things that be theirs, and (shall) deliver our lives from death.

14 Which answered to her, Our life be for you into death, if nevertheless thou betrayest not us; and when the Lord hath betaken to us the land, we shall do mercy and truth with thee. (And they answered to her, Our lives be for yours unto death, if thou betrayest us not; and when the Lord hath delivered the land to us, we shall show mercy and faithfulness to thee.)

Romans 11:1-12

11 Therefore I say, Whether God hath put away his people? God forbid [Far be it]. For [and] I am an Israelite, of the seed of Abraham, of the lineage of Benjamin.

God hath not put away his people, which he before-knew. Whether ye know not [Whether ye witen not], what the scripture saith in Elias? How he prayeth God against Israel,

Lord, they have slain thy prophets, they have under-delved thine altars, and I am left alone, and they seek my life.

But what saith God's answer to him? I have left to me seven thousands of men [I have left to me seven thousand of men], that have not bowed their knees before Baal.

So therefore also in this time, the remnants [the reliefs] be made safe, by the choosing [after the choosing] of the grace of God.

And if it be by the grace of God, it is not now of works; else grace is not now grace.

What then? Israel hath not gotten this that he sought [Israel hath not gotten that that he sought], but election hath gotten; and the others be blinded.

As it is written, God gave to them a spirit of compunction, eyes that they see not, and ears, that they hear not, into this day.

And David saith, Be the board of them made into a snare before them, and into catching, and into cause of stumbling, and into yielding to them [and into catching, and into offence, and into yielding again to them].

10 Be the eyes of them made dark, that they see not; and bow thou down always the back of them [and bow down all-gates the back of them].

11 Therefore I say, Whether they offended so, that they should fall down? God forbid [Far be it]. But by the guilt of them health is made to heathen men, that they follow them.

12 That if the guilt of them be riches of the world, and the making less of them be riches of heathen men [and the diminishing, or making less, of them be riches of heathen men], how much more the plenty of them?

Matthew 25:1-13

25 Then the kingdom of heavens shall be like to ten virgins, which took their lamps, and went out to meet the husband and the wife[a];

and five of them were fools, and five prudent.

But the five fools took their lamps, and took not oil with them;

but the prudent took oil in their vessels with the lamps.

And whiles the husband [the spouse, or husband,] tarried, all they napped and slept.

But at midnight a cry was made, Lo! the spouse cometh, go ye out to meet with him [go ye out to meet him].

Then all those virgins rose up, and arrayed their lamps [and adorned their lamps].

And the fools said to the wise, Give ye to us of your oil, for our lamps be quenched.

The prudent answered, and said [saying], Lest peradventure it suffice not to us and to you, go ye rather to men that sell, and buy to you.

10 And while they went to buy, the spouse came; and those that were ready, entered [in] with him to the weddings; and the gate was shut.

11 And at the last the other virgins came, and said, Lord, Lord, open to us.[b]

12 And he answered, and said, Truly I say to you, I know you not.

13 Therefore wake ye, for ye know not the day nor the hour.