Book of Common Prayer

101 The psalm of David. Lord, I shall sing to thee; mercy and doom. I shall sing, (The song of David. Lord, I shall sing of love and justice/I shall sing of mercy and judgement. I shall sing unto thee,)

² and I shall understand in a way without wem; when thou shalt come to me. I went perfectly in the innocence of mine heart; in the middle of mine house. (and I shall go on the way without blemish, or without fault; but when shalt thou come to me? I shall go about with purity in the midst of my house; yea, in the innocence of my heart.)

³ I setted not forth before mine eyes an unjust thing; I hated them that made trespassings. (I shall not set any impure thing before my eyes; I hate those who trespass, but I know, that that shall not cleave to me.)

⁴ A shrewd heart cleaved not to me; I knew not a wicked man bowing away from me. (I shall turn away from anyone with a depraved heart; and I shall not have any dealings with the wicked.)

⁵ I pursued him that backbited privily his neighbour. With the proud eye and an heart unable to be filled; I ate not with this. (I shall silence anyone who privately, or secretly, backbiteth his neighbour. And I shall not eat with anyone who hath a proud eye, and a heart unable to be filled, or ever satisfied.)

⁶ Mine eyes were to the faithful men of earth, that they sit with me; he that went in a way without wem, ministered to me. (But I look favourably upon those who be faithful, or loyal, and they shall sit with me; and he who goeth on the way without blemish, or without fault, shall serve me/shall be my servant.)

⁷ He that doeth pride, shall not dwell in the middle of mine house; he that speaketh wicked things, served not in the sight of mine eyes. (He who hath pride, shall not live in the midst of my house; he who speaketh wicked things, shall not serve me/shall not be my servant.)

⁸ In the morrowtide I killed all the sinners of earth; that I should lose from the city of the Lord all men working wickedness. (In the morning/Morning after morning, I shall kill all the sinners of the land; yea, I shall destroy all who do wickedness in the city of the Lord.)

109 To victory, the psalm of David. God, hold thou not still my praising; (To victory, the song of David. God of my praises, be thou not silent;)

² for the mouth of the sinner, and the mouth of the guileful man, is opened on me. They spake against me with a guileful tongue, (for the mouth of the sinner, and the mouth of the deceitful, were opened against me. Yea, they spoke against me with their lying tongues,)

³ and they (en)compassed me with words of hatred; and fought against me without cause. (and they surrounded me with hateful words; and fought against me for no reason.)

⁴ For that thing that they should love me (for), they backbited me; but I prayed (for them).

⁵ And they setted against me evils for goods (And they paid me back evil for good); and hatred for my love.

⁶ Ordain thou a sinner on him; and the devil stand on his right half. (Ordain thou a sinner over my enemy; and let the devil stand at his right hand.)

⁷ When he is deemed, go he out condemned; and his prayer be made into sin. (When he is judged, let him go out condemned; and let his prayer be made into sin.)

⁸ His days be made few; and another take his bishopric. (Let his days be made few; and another take his office.)

⁹ (Let) His sons be made fatherless; and his wife a widow.

¹⁰ His sons trembling be borne over, and beg; and be they cast out of their habitations. (Let his sons and daughters be made vagrants, and go begging; yea, let them be thrown out of their dwelling places.)

¹¹ An usurer seek all his chattel; and aliens ravish his travails. (Let an usurer take away all his chattel, or his substance; and let foreigners, or strangers, take all that he hath worked for.)

¹² None helper be to him; neither any be that have mercy on his motherless children. (Let there be no one to help him; nor let anyone have mercy on his motherless children.)

¹³ His sons be made into perishing (Let all his sons and daughters die); (and) the name of him be done away in one generation.

¹⁴ The wickedness of his fathers come again into mind in the sight of the Lord; and the sin of his mother be not done away. (Let the wickedness of his forefathers be remembered by the Lord; and let his mother’s sin be not done away, or wiped out.)

¹⁵ Be they made ever[more] against the Lord; and the mind of them perish from earth. (Let their sins be before the Lord forevermore; but let the remembrance of these people perish from all the earth.)

¹⁶ For that thing that he thought not to do mercy, and he pursued a poor man and a beggar; and to slay a man compunct in heart. (Because he never thought to show mercy, or love, but he persecuted the poor and the needy; and he even killed the broken-hearted.)

¹⁷ And he loved cursing, and it shall come to him; and he would not blessing, and it shall be made far from him. (And because he loved to curse others, now let it come to him; and because he delighted not to give anyone a blessing, now let it be made far from him.)

¹⁸ And he clothed cursing as a cloth, and it entered as water into his inner things; and as oil in his bones. (He clothed himself in cursing, like with a cloak, and it entered into his inner things, like water; yea, like oil into his bones.)

¹⁹ Be it made to him as a cloth, with which he is covered; and as a girdle, with which he is ever[more] girded. (Let it be made to him like a cloak, with which he is covered; yea, like a girdle, with which he is girded forevermore.)

²⁰ This is the work of them that backbite me with the Lord; and that speak evils against my life. (Let this be the reward of those who backbite me with the Lord; yea, those who speak evil against me.)

²¹ And thou, Lord God, do with me for thy name; for thy mercy is sweet. Deliver thou me, (But thou, Lord God, do with me for the sake of thy name; for thy love is good. Save thou me,)

²² for I am needy and poor (for I am poor and needy); and mine heart is troubled within me.

²³ I am taken away as a shadow, when it boweth away; and I am shaken away as locusts. (I fade away like a shadow in the evening; and I am shaken off like a bug.)

²⁴ My knees be made feeble with fasting; and my flesh was changed for oil. (My knees be made weak with fasting; and my flesh wasteth away for lack of oil.)

²⁵ And I am made (a) shame to them; they saw me, and moved their heads (they saw me, and shook their heads).

²⁶ My Lord God, help thou me; make thou me safe by thy mercy. (My Lord God, help thou me; save thou me in thy mercy/save thou me because of thy love.)

²⁷ And they shall know, that this is thine hand; and (that) thou, Lord, hast done it.

²⁸ And they shall curse, and thou shalt bless, they that rise against me, be shamed; but thy servant shall be glad. (And they shall curse, but thou shalt bless, so let those who rise against me, be put to shame; but thy servant shall be glad.)

²⁹ They that backbite me, be clothed with shame; and be they covered with their shame, as with a double cloth. (Let those who backbite me, be clothed with shame; yea, let them be covered with their shame, like with a cloak.)

³⁰ I shall acknowledge to the Lord greatly with my mouth; and I shall praise him in the middle of many men. (With my mouth I shall greatly thank the Lord; yea, I shall praise him in the midst of many people.)

¹²¹ [Ain]. I did doom and rightwiseness; betake thou not me to them that falsely challenge me. (I did what is just and right; so do not thou deliver me up to those who will oppress me.)

¹²² Take up thy servant into goodness; they that be proud challenge not me. (Yea, protect thy servant; let not those who be proud oppress me.)

¹²³ Mine eyes failed into thine health; and into the speech of thy rightfulness. (My eyes fail looking for thy salvation, or for thy deliverance; and for the word of thy righteousness.)

¹²⁴ Do thou with thy servant after thy mercy; and teach thou me thy justifyings. (Do thou with thy servant according to thy love; and teach thou me thy statutes.)

¹²⁵ I am thy servant; give thou understanding to me, that I know thy witnessings (so that I can know thy teachings).

¹²⁶ Lord, it is time to do; they have destroyed thy law. (Lord, it is time to act; for they have destroyed thy Law.)

¹²⁷ Therefore I loved thy commandments; more than gold and topaz. (Truly I love thy commandments; yea, more than gold and topaz.)

¹²⁸ Therefore I was (ad)dressed to all thy behests; I hated all wicked way. (And so I am directed, or guided, by all thy precepts; and I hate all wicked ways.)

¹²⁹ [Pe]. Lord, thy witnessings be wonderful; therefore my soul sought those. (Lord, thy teachings be wonderful; and so my soul gladly keepeth them/and so I gladly obey them.)

¹³⁰ Declaring of thy words lighteneth; and it giveth understanding to meek men. (The declaring, or the exposition, of thy words bringeth light, or enlightenment; and it giveth understanding even to the simple, or the untaught.)

¹³¹ I opened my mouth, and drew the spirit (and drew my breath, yea, I panted); for I desired thy commandments.

¹³² Behold thou on me, and have mercy on me; by the doom of them that love thy name. (Look thou upon me, and have mercy on me; as thou hast decreed thou shalt do, for those who love thy name.)

¹³³ (Ad)dress thou my goings by thy speech; that all unrightfulness have not lordship on me. (Direct thou my ways according to thy word; and do not let any unrighteousness have lordship, or rule, over me.)

¹³⁴ Again-buy thou me from the false challenges of men; that I keep thy behests. (Save thou me from those who would oppress me; so that I can obey thy precepts.)

¹³⁵ Lighten thy face on thy servant; and teach thou me thy justifyings. (Let thy face shine upon thy servant; and teach thou me thy statutes.)

¹³⁶ Mine eyes led forth the outgoings of waters; for they kept not thy law. (My eyes stream with tears; because of those who do not obey thy Law.)

¹³⁷ [Tzaddi]. Lord, thou art just; and thy doom is rightful. (Lord, thou art just; and thy judgements, or thy decrees, be righteous.)

¹³⁸ Thou hast commanded rightfulness, thy witnessings; and thy truth greatly to be kept. (The teachings that thou hast commanded be right, and true; and greatly to be obeyed.)

¹³⁹ My fervent love made me to be melted, either languished; for mine enemies forgat thy words. (My fervent love for thee made me feel greatly distressed; because my enemies did not obey thy words.)

¹⁴⁰ Thy speech is set afire; and thy servant loved it. (Thy word is tried by fire; and thy servant loveth it.)

¹⁴¹ I am young, and despised; I forgat not thy justifyings. (I am young and despised; but I do not forget thy precepts.)

¹⁴² Lord, thy rightfulness is rightfulness [into] without end; and thy law is truth. (Lord, thy righteousness is righteousness forever; and thy Law is true forever/and thy Law is the truth forever.)

¹⁴³ Tribulation and anguish have found me; thy behests is my thinking. (Though trouble and anguish have found me; thy commandments still be my delight.)

¹⁴⁴ Thy witnessings is equity [into] without end (Thy teachings be just forever); give thou understanding to me, and I shall live.

³⁶ And the Lord spake to Moses, and said,

³⁷ Command thou to Eleazar, the son of Aaron, [the] priest, that he take, or gather up, the censers that lie in the burning, and that he scatter the fire hither and thither; for those censers be hallowed (for those censers be holy),

³⁸ in the deaths of (these) sinners; and that he bring forth those censers into plates, and nail them to the altar, for incense is offered in those to the Lord, and those be hallowed, that the sons of Israel see them for a sign and a memorial. (even without the deaths of these sinners; and that he make those censers into plates, and then nail them to the altar, for incense was offered in them to the Lord, and so they be holy; and then the Israelites shall see them as a sign and as a reminder.)

³⁹ Therefore Eleazar, the priest, took the brazen censers, in which they, which the burning had devoured had offered, and he beat out those censers into plates, and nailed them to the altar; (And so Eleazar, the priest, took the bronze censers, with which they, whom the burning had devoured, had made an offering to the Lord, and he beat those censers into plates, and then nailed them to the altar;)

⁴⁰ that the sons of Israel should have those censers with them afterward, by which they should remember this great vengeance of God, lest any alien, and which is not of the seed of Aaron, nigh to offer incense to the Lord; lest he suffer, as Korah suffered, and all his multitude, while the Lord spake to Moses. (so that the Israelites would have those censers with them afterward, by which they would remember this great vengeance of God, lest any stranger, who is not of Aaron’s descendants, come near to offer incense to the Lord; for then he would suffer, like Korah and all his fellows had suffered; all of this was done as the Lord commanded to Eleazar, through Moses.)

⁴¹ Forsooth all the multitude of the sons of Israel grouched in the day following against Moses and Aaron, and said, Ye have slain the people of the Lord. (But on the following day all the multitude of the Israelites grumbled against Moses and Aaron, and said, Ye have killed the people of the Lord.)

⁴² And when dissension (a)rose, and the noise increased, Moses and Aaron fled to the tabernacle of the bond of peace (Moses and Aaron fled to the Tabernacle of the Covenant); and after that they entered into it, a cloud covered the tabernacle, and the glory of the Lord appeared.

⁴³ (See verse 42 above.)

⁴⁴ And the Lord said to Moses and Aaron,

⁴⁵ Go ye away from the midst of this multitude, also now I shall do away them. And when they lay in the earth, (Go ye away from the midst of this multitude, for I shall now destroy them. And when they lay on the ground,)

⁴⁶ Moses said to Aaron, Take thy censer, and when the fire is taken up from (off) the altar, cast thou incense above, and go thou forth soon to the people, that thou pray for them; for now wrath is gone out from the Lord, and the vengeance is fierce. (Moses said to Aaron, Take thy censer, and when thou hast taken fire from off the altar, cast thou incense on it, and quickly go forth to the people, and make amends for them; for anger hath now gone out from the Lord, and the plague hath begun.)

⁴⁷ And when Aaron had done this, and had run to the midst of the multitude, which the burning wasted then, he offered incense; (And Aaron did this, and ran to the midst of the multitude, who were already dying from the plague, and he offered the incense;)

⁴⁸ and he stood betwixt the dead men and the living, and he prayed for the people, and the vengeance ceased. (and he stood there among the living and the dead, and made amends for the people, and then the plague ceased.)

⁴⁹ Soothly they that were slain were fourteen thousand of men and seven hundred, without them that perished in the dissension of Korah. (But fourteen thousand and seven hundred people died from the plague, besides those who had perished in the rebellion of Korah.)

⁵⁰ And Aaron turned again to Moses, to the door of the tabernacle of the bond of peace, after that the perishing of men ceased. (And then Aaron returned to Moses, at the entrance to the Tabernacle of the Covenant, after that the plague had ceased.)

¹³ For not by the law is [the] promise to Abraham, or to his seed, that he should be [the] heir of the world, but by the rightwiseness of faith.

¹⁴ For if they that be of the law, be heirs, faith is destroyed, promise is done away.

¹⁵ For the law worketh wrath; for where is no law, there is no trespass, neither is trespassing. [Forsooth the law worketh wrath; soothly where the law is not, neither is prevarication, or trespassing.]

¹⁶ Therefore rightwiseness is of faith, that by grace promise be stable to each seed [that after grace promise be stable, or steadfast, to each seed], not to that seed only that is of the law, but to that that is of the faith of Abraham, which is father of us all.

¹⁷ As it is written, For I have set thee father of many folks, before God to whom thou hast believed. The which God quickeneth dead men [The which quickeneth the dead], and calleth those things that be not, as those that be.

¹⁸ [The] Which Abraham against hope believed into hope, that he should be made father of many folks, as it was said to him [after that it is said to him], Thus shall thy seed be, as the stars of heaven, and as the gravel [and as gravel, or sand,] that is in the brink of the sea.

¹⁹ And he was not made unsteadfast in the belief, neither he beheld his body then nigh dead [neither he beheld his body now nigh dead], when he was almost of an hundred years, nor the womb of Sarah nigh dead.

²⁰ Also in the promise of God he doubted not with untrust; but he was comforted in belief, giving glory to God,

²¹ witting most fully that whatever things God hath promised, he is mighty also to do.

²² Therefore it was areckoned [reckoned] to him to rightwiseness.

²³ And it is not written only for him, that it was areckoned [reckoned] to him to rightwiseness,

²⁴ but also for us, to whom it shall be areckoned [reckoned], that believe in him that raised our Lord Jesus Christ from death [from dead].

²⁵ Which was betaken for our sins, and rose again for our justifying.

20 The kingdom of heavens is like to an husbandman, that went out first by the morrow [that went out early, or by the morrow], to hire workmen into his vineyard.

² And when the covenant was made with the workmen, of a penny for the day, he sent them into his vineyard.

³ And he went out about the third hour, and saw others standing idle in the market.

⁴ And he said to them, Go ye also into mine vineyard [Go ye also into my vinery], and that that shall be rightful, I shall give to you. And they went forth.

⁵ Again he went out about the sixth hour, and the ninth, and did in like manner.

⁶ But about the eleventh hour he went out, and found others standing; and said to them, What stand ye idle here all day [What stand ye here idle all day]?

⁷ They say to him, For no man hath hired us. He saith to them, Go ye also into my vineyard.

⁸ And when evening was come, the lord of the vineyard saith to his procurator, Call the workmen, and yield to them their hire, and begin thou at the last till to the first [beginning at the last till to the first].

⁹ And so when they were come, that came about the eleventh hour, also they took every each of them a penny.^[a]

¹⁰ But the first came, and deemed, that they should take more, but they took each one by themselves a penny;^[b]

¹¹ and in the taking they grumbled against the husbandman, [And they taking grutched against the husbandman,]

¹² and said [saying], These last wrought one hour, and thou hast made them even to us, that have borne the charge of the day, and [the] heat?

¹³ And he answered to one of them, and said, Friend, I do thee none wrong [Friend, I do thee no wrong]; whether thou hast not accorded with me for a penny?

¹⁴ Take thou that that is thine, and go; for I will give to this last man, as to thee.^[c]

¹⁵ Whether it is not leaveful to me to do that that I will? Whether thine eye is wicked, for I am good?

¹⁶ So the last shall be the first, and the first the last; for many be called, but few be chosen [for many be called, but few chosen].