Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Disciples’ Literal New Testament (DLNT)
Version
Error: 'Psalm 101 ' not found for the version: Disciples’ Literal New Testament
Error: 'Psalm 109:1-30' not found for the version: Disciples’ Literal New Testament
Error: 'Psalm 119:121-144' not found for the version: Disciples’ Literal New Testament
Error: 'Numbers 16:36-50' not found for the version: Disciples’ Literal New Testament
Romans 4:13-25

The Promise Was Not Through The Law But Faith, Making It Firm To All

13 For the promise to Abraham or to his seed[a] that he should be the inheritor of the world was not through the Law[b], but through the righteousness of faith! 14 For if the ones of the Law are inheritors, faith has been made-empty[c] and the promise has been nullified[d]. 15 For the Law brings-about wrath. But where there is no Law, neither is there transgression[e]. 16 For this reason it is by faith, in order that it may be based on grace, so that the promise might be firm[f] to all the seed— not to the seed of the Law only[g], but also to the seed of the faith of Abraham,

Abraham Is The Father of All Who Believe

... who is the father of us all— 17 just as it has been written [in Gen 17:5] that “I have made you a father of many nations”— before God[h] Whom he believed, the One giving-life-to the dead and calling the things not being as[i] being,

He Believed God’s Promise, Contrary To All His Human Circumstances

18 ... who believed contrary-to[j] hope, upon hope, so that he might become[k] the father of many nations in accordance with the thing having been spoken [in Gen 15:5]: “So shall your seed be”. 19 And not having weakened in faith, he considered[l] his own body already having become impotent[m], being about a hundred years old, and the deadness of the womb of Sarah. 20 But he did not waver in unbelief with reference to the promise of God, but became-strong in faith— having given glory to God, 21 and having been fully-convinced that what He had promised He was able also to do.

His Faith Was Credited To Him As Righteousness, And So Is Ours

22 Therefore indeed it was credited to him for righteousness. 23 And it was not written for his sake only that it was credited to him, 24 but also for our sake to whom it is going-to be credited— the ones putting-faith upon the One having raised Jesus our Lord from the dead, 25 Who was handed-over for[n] our trespasses and was raised for[o] our justification.

Matthew 20:1-16

20 For the kingdom of the heavens is like a man who is a house-master, who went out together-with early-morning to hire workers into his vineyard. And having made-an-agreement with the workers for a denarius[a] for the day, he sent them out into his vineyard. And having gone out around the third[b] hour, he saw others standing idle in the marketplace. And to those he said, ‘You also go into the vineyard, and I will give you whatever may be right’. And the ones went. And again having gone out around the sixth and the ninth hour, he did similarly. And having gone out around the eleventh[c] hour, he found others standing there. And he says to them, ‘Why are you standing here idle the whole day? They say to him, ‘Because no one hired us’. He says to them, ‘You also go into the vineyard’. And having become evening, the master of the vineyard says to his manager[d], ‘Call the workers, and pay them the wages— beginning from the last ones, up to the first ones’. And having come, the ones hired around the eleventh hour received a denarius apiece. 10 And having come, the first ones thought that they would receive more. And they also themselves received the denarius apiece. 11 And having received it, they were grumbling against the house-master, 12 saying, ‘These last ones did one hour, and you made them equal to us— the ones having borne the burden of the day and the burning-heat’. 13 But the one, having responded, said to one of them, ‘Friend, I am not wronging you. Did you not make-an-agreement with me for a denarius? 14 Take what is yours and go. But I want to give to this last one as I also gave to you. 15 Or is it not lawful for me to do what I want with my things? Or is your eye[e] evil because I am good?’ 16 Thus the last ones will be first, and the first ones, last”.

Disciples’ Literal New Testament (DLNT)

Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing