Book of Common Prayer

⁹⁷ [Mem]. Lord, how loved I thy law; all day it is my thinking. (Lord, how I love thy Law! I think about it all day long.)

⁹⁸ Above mine enemies thou madest me prudent by thy commandment; for it is to me [into] without end. (By thy commandments, thou hast made me more prudent than all my enemies; for thy commandments shall be with me forever.)

⁹⁹ I understood over all men teaching me; for thy witnessings is my thinking. (I have more understanding than all those who teach me; because I think about thy teachings.)

¹⁰⁰ I understood above eld men; for I sought thy commandments. (I have more understanding than the old men, that is, the elders; because I have kept thy precepts.)

¹⁰¹ I forbade my feet from all evil way; that I keep thy words (so that I obey thy commands).

¹⁰² I bowed not from thy dooms; for thou hast set law to me. (I turned not away from thy judgements; for thou thyself hast taught me.)

¹⁰³ Thy speeches be full sweet to my cheeks; above honey to my mouth. (Thy words be exceedingly sweet to my taste; yea, sweeter in my mouth than honey.)

¹⁰⁴ I understood of thy behests; therefore I hated all the ways of wickedness. (I gained understanding through thy precepts; and now I hate all wicked ways.)

¹⁰⁵ [Nun]. Thy word is a lantern to my feet; and (a) light to my paths.

¹⁰⁶ I swore, and purposed steadfastly; to keep the dooms of thy rightfulness. (I swore, and steadfastly purposed, to obey thy righteous judgements.)

¹⁰⁷ I am made low by all things; Lord, quicken thou me by thy word. (I am brought down so very low, that is, I am greatly afflicted; Lord, grant thou me life according to thy word.)

¹⁰⁸ Lord, make thou well pleasing the willful things of my mouth; and teach thou me thy dooms. (Lord, accept thou the willing offerings, or the tributes, from my mouth; and teach thou me thy judgements.)

¹⁰⁹ My soul is ever[more] in mine hands; and I forgat not thy law. (My life is in my hands forevermore/My life is always in my hands; yet I never forget thy Law.)

¹¹⁰ Sinners setted a snare to me; and I erred not from thy commandments. (Sinners set a snare for me; but I did not stray from thy precepts.)

¹¹¹ I purchased thy witnessings by heritage [into] without end; for those be the full joying of mine heart. (Thy teachings be my inheritance forever; yea, they be the full out joy of my heart.)

¹¹² I bowed mine heart to do thy justifyings [into] without end; for reward. (I committed my heart to follow thy statutes; for they be my reward forever/for they shall be my reward until the day I die.)

¹¹³ [Samech]. I hated wicked men; and I loved thy law. (I hate the wicked; but I love thy Law.)

¹¹⁴ Thou art mine helper, and mine up-taker; and I hoped more in thy word. (Thou art my helper, and my defender; I put my hope in thy word.)

¹¹⁵ Ye wicked men, bow away from me; and I shall seek the commandments of my God. (All ye wicked people, go away from me; so that I can obey my God’s commandments.)

¹¹⁶ Up-take thou me by thy word, and I shall live; and shame thou not me for mine abiding. (Lift up thou me/Strengthen thou me according to thy word, so that I may live; and do not let me be shamed for trusting in thee.)

¹¹⁷ Help thou me, and I shall be safe; and I shall bethink ever[more] in thy justifyings. (Help thou me, and I shall be saved; and I shall think about thy statutes forevermore.)

¹¹⁸ Thou hast forsaken all men going away from thy dooms; for the thought of them is unjust. (Thou hast abandoned all who stray, or who go away, from thy statutes; for their thoughts be not just, or proper.)

¹¹⁹ I areckoned all the sinners of earth (to be) breakers of the law; therefore I loved thy witnessings. (Thou reckonest all the wicked of the earth to be but drit, or dirt; and so I love thy teachings.)

¹²⁰ Nail thou my flesh with thy dread; for I dreaded of thy dooms. (My flesh shaketh in fear of thee; because I fear thy judgements/because I revere thy justice.)

81 To the overcomer, on the pressers, [the psalm] of Asaph. Make ye fully joy to God, our helper; sing ye heartily to God of Jacob. (To the overcomer, at the winepresses, the song of Asaph. Make ye full out joy to God, our helper; sing ye heartily to the God of Jacob.)

² Take ye a psalm, and give ye a tympan; a merry psaltery with an harp. (Give ye a song, and take ye a drum, or a tambourine; and a merry lute, and a harp.)

³ Blow ye with a trump in the new moon; in the noble day of your solemnity. (Blow ye with a trumpet for the new moon; yea, on the noble day of our solemn feast.)

⁴ For why (this) commandment is in Israel; and doom is to God of Jacob. (For this is a law in Israel; and this ordinance is from the God of Jacob.)

⁵ He setted that witnessing in Joseph; when he went out of the land of Egypt, he heard a language, that he knew not. (He put that command on Joseph; when he went out of the land of Egypt. And I heard a language, that I knew not.)

⁶ He turned away his back from burdens; his hands served in a coffin. (And the Lord said, I took away the burdens from off his back; his hands were delivered from having to carry the baskets.)

⁷ In tribulation thou inwardly calledest me, and I delivered thee; I heard thee in the hid place of tempest, I proved thee at the water(s) of against-saying. (In trouble thou calledest to me, and I saved thee; I answered thee from my hidden place in the tempest, and I proved thee at the waters of Meribah.)

⁸ My people, hear thou me, and I shall be witness against thee; Israel, if thou hearest me, (My people, hear thou me, and I shall witness to thee; Israel, if thou wouldest but listen to me,)

⁹ a fresh God shall not be in thee; and thou shalt not worship an alien god. (there shall be no new god for thee; and thou shalt never worship any foreign, or strange, god.)

¹⁰ For I am thy Lord God, that led thee out of the land of Egypt; make large thy mouth, and I shall fill it. (For I am the Lord thy God, who led thee out of the land of Egypt; open thy mouth wide, and I shall fill it.)

¹¹ And my people heard not my voice; and Israel gave not attention to me. (But my people would not listen to my voice; yea, Israel would not give their attention to me.)

¹² And I let go them after the desires of their heart; they shall go in their findings. (So I let them go after the desires of their hearts; and they went forth in their own ways.)

¹³ If my people had heard me; if Israel had gone in my ways. (If my people would but listen to me; if Israel would just follow my ways,)

¹⁴ For not in hap I had made low their enemies; and I had sent mine hand on men doing tribulation to them. (then I would bring down their enemies; and I would send forth my hand against those who give them trouble.)

¹⁵ The enemies of the Lord lied (down) to him; and their time shall be into worlds. (And then the Lord’s enemies would fall down before me; and their punishment would last forever.)

¹⁶ And he fed them with the fatness of wheat; and he [ful]filled them with honey of the stone. (And I would feed you with the fatness of the wheat; and fulfill you with honey from the rocks, that is, with wild honey.)

82 The psalm of Asaph. God stood in the synagogue of gods; forsooth he deemeth gods in the middle. (The song of Asaph. God standeth in the council of heaven; and he judgeth among the gods.)

² How long deem ye (with) wickedness; and take the faces of sinners? (And he saith, How long shall ye judge wickedly; and make exceptions for sinners?)

³ Deem ye to the needy man, and to the motherless child; justify ye the meek man and poor. (Judge ye for the needy, and for the motherless; give ye justice to the weak, and to the poor.)

⁴ Ravish ye out a poor man; and deliver ye a needy man from the hand of the sinner. (Rescue ye the poor and the needy; save ye them from the power of sinners.)

⁵ They know not, neither understand, they go in darknesses; all the foundaments of earth shall be moved. (But ye know not, nor do ye understand, that ye go in darkness; and that all the foundations of the earth have been shaken.)

⁶ I said, Ye be gods; and all ye be the sons of the high God. (And I said, Ye be gods; and ye all be the sons of the Most High God.)

⁷ But ye shall die as men; and ye shall fall down as one of the princes. (But ye shall die like men die; and ye shall fall like any of the princes, or the leaders.)

⁸ Rise, thou God, deem thou the earth; for thou shalt have heritage in all folks. (Rise up, O God, and judge thou the earth; for all the nations shall be thy inheritance.)

²⁴ Therefore Moses came, and told the people the words of the Lord; and he gathered seventy men of the elders of Israel, which he made (to) stand about the tabernacle.

²⁵ And the Lord came down by a cloud, and spake to Moses, and took away of the spirit that was in Moses, and gave (it) to the seventy men; and when the spirit had rested in them, they prophesied, and moreover they ceased not. (And the Lord came down in a cloud, and spoke to Moses, and then took away some of the spirit that was on Moses, and gave it to the seventy men; and when the spirit had rested on them, they prophesied, and they did not cease.)

²⁶ Forsooth two men dwelled still in the tents, of which men one was called Eldad, and the tother Medad, on which the spirit rested; for also they were described, or ordained/or chosen, and they went not out to the tabernacle. And when they prophesied in the tents, (But two men still remained in the tents, one of whom was called Eldad, and the other Medad, and the spirit also rested on them; for they were also chosen, but they did not go out to the Tabernacle. And when they prophesied in the tents,)

²⁷ a young man ran, and told to Moses, and said, Eldad and Medad prophesy in the tents.

²⁸ Anon Joshua, the son of Nun, the servant of Moses, and chosen of many, said, My lord Moses, forbid thou them. (At once Joshua, the son of Nun, Moses’ servant, and chosen out of many, said, My lord Moses, forbid thou them.)

²⁹ And Moses said, What, hast thou envy for me? who giveth, whether not God, that all the people prophesy, and that God give his spirit to them? (And Moses said, Why, hast thou envy for me? O that God would give his spirit to everyone, and make all the people prophesy!)

³⁰ And Moses turned again, and the elder men in birth of Israel, into the tents. (And then Moses, and the elders of Israel, returned to the camp.)

³¹ Forsooth a wind went forth from the Lord, and it took (hold of a multitude of) curlews, and brought them over the sea, and he left them in the tents, in journey, as much as may be performed in one day, by each part of the tents by compass; and they flew in the air by two cubits in height above the earth. (And a wind went forth from the Lord, and it took hold of a multitude of curlews, or of quails, and brought them over the sea, and it left them about the camp, as much as can be performed in one day’s journey, by each part of the camp all around; and they flew in the air by two cubits in height above the ground.)

³² Therefore the people rose (up) in all that day, and (all) that night, and into the tother day, and gathered a multitude of curlews; he that gathered little, gathered ten cors; and they dried those curlews by compass of the tents (and they dried those quails all around the tents).

³³ Yet (while the) flesh was in their teeth, and such meat failed them not; and lo! the wrath of the Lord was raised against his people, and he smote it with a full great vengeance (and he struck them with a very great plague).

³⁴ And that place was called The Sepulchres of Covetousness, or Lust, for there they buried the people that desired flesh. (And so that place was called Kibrothhattaavah, for they buried the people there who lusted after flesh.)

³⁵ Soothly they went forth from The Sepulchres of Covetousness, or Lust, and came into Hazeroth, and dwelled there. (Then they went forth from Kibrothhattaavah, and came to Hazeroth, and stayed there.)

²⁸ And as they proved that they had not God in knowing [And as they proved not to have God in knowing], God betook them into a reprovable wit, that they do those things that be not suitable;

²⁹ that they be full-filled with all wickedness [full-filled with all wickedness], malice, fornication, covetousness, waywardness, full of envy, manslayings [manslaying], strife, guile, evil will,

³⁰ privy backbiters, detractors, hateful to God, debaters, proud, and high over measure [hateful to God, wrongful despisers, proud, high over measure], finders of evil things, not obedient to father and mother,

³¹ unwise, unmannerly, without love [without affection, or love], without bond of peace, without mercy.

³² The which when they had known the rightwiseness of God, understood not, that they that do such things be worthy the death, not only they that do those things [not only they that do such things], but also they that consent to the doers.

2 Therefore thou art unexcusable, each man that deemest, for in what thing thou deemest another, thou condemnest thyself; for thou doest the same things which thou deemest.

² And we know, that the doom of God is after truth against them, that do such things.

³ But guessest thou, man, that deemest them that do such things, and thou doest those things [and thou doest them], that thou shalt escape the doom of God?

⁴ Whether thou despisest the riches of his goodness, and the patience, and the long abiding? Knowest thou not, that the benignity of God leadeth thee to repenting? [Whether despisest thou the riches of his goodness, and patience, and long abiding? Unknowest thou, that the benignity, or good will, of God leadeth thee to penance?]

⁵ But after thine hardness and unrepentant heart, thou treasurest to thee wrath in the day of wrath [Forsooth after thy hardness and unrepentant heart, thou treasurest to thee wrath into the day of wrath] and of showing of the rightful doom of God,

⁶ that shall yield to each man after his works;

⁷ soothly to them that be by patience of good work, glory, and honour, and uncorruption, to them that seek everlasting life;

⁸ but to them that be of strife, and that assent not to truth, but believe to wickedness, wrath and indignation,

⁹ tribulation and anguish, into each soul of man that worketh evil, to the Jew first, and to the Greek [of Jew first and of the Greek];

¹⁰ but glory, and honour, and peace, to each man that worketh good thing, to the Jew first, and to the Greek.

¹¹ For acception of persons [that is, to put one before another without desert,] is not with God.

18 In that hour the disciples came to Jesus, and said [saying], Who, guessest thou, is [the] greater in the kingdom of heavens?

² And Jesus called a little child, and put him in the middle of them; [And Jesus, calling a little child, set him in the midst of them;]

³ and said, I say truth to you [and said, Truly I say to you], but ye be turned, and [be] made as little children, ye shall not enter into the kingdom of heavens.

⁴ Therefore whoever meeketh him[self] as this little child, he is [the] greater in the kingdom of heavens.^[a]

⁵ And he that receiveth one such little child in my name, receiveth me.

⁶ But whoso causeth to stumble one of these small^[b], that believe in me, it speedeth to him that a millstone of asses be hanged in his neck, and [that] he be drowned in the deepness of the sea.

⁷ Woe to the world, for causes of stumbling; for it is need that causes of stumbling come; nevertheless woe to that man by whom a cause of stumbling cometh. [Woe to the world, for offences; truly it is need, that offences come; nevertheless, woe to that man by whom an offence cometh.]

⁸ And if thine hand or thy foot cause thee to stumble, cut it off, and cast it away from thee. It is better to thee to enter to life feeble, either crooked, than having twain hands or two feet to be sent into everlasting fire.^[c]

⁹ And if thine eye cause thee to stumble [And if thine eye offend thee], pull it out, and cast it away from thee. It is better to thee with one eye to enter into life, than having twain eyes to be sent into the fire of hell [than having two eyes to be sent into hell fire].