Book of Common Prayer
Zayin
Remembering What God Has Said
49 Remember what you said[a] to your servant,
by which you caused me to hope.
50 This is what comforts me in my troubles:
that what you say revives me.
51 Even though the arrogant utterly deride me,
I do not turn away from your instruction.[b]
52 I have remembered your ancient ordinances, Lord,
and I take comfort in them.
53 I burn with indignation because of the wicked
who forsake your instruction.[c]
54 Your statutes are my songs,
no matter where I make my home.[d]
55 In the night I remember your name, Lord,
and keep your instruction.[e]
56 I have made it my personal responsibility
to keep your precepts.
Cheth
Keeping God’s Word
57 The Lord is my inheritance;
I have given my promise to keep your word.
58 I have sought your favor with all of my heart;
be gracious to me according to your promise.
59 I examined my lifestyle
and set my feet in the direction of your decrees.
60 I hurried and did not procrastinate
to keep your commands.
61 Though the ropes of the wicked have ensnared me,
I have not forgotten your instruction.[f]
62 At midnight I will get up to thank you
for your righteous ordinances.
63 I am united with all who fear you,
and with everyone who keeps your precepts.
64 Lord, the earth overflows with your gracious love!
Teach me your statutes.
Teth
Praise for God’s Word
65 Lord, you have dealt well with your servant,
according to your word.
66 Teach me both knowledge and appropriate discretion,
because I believe in your commands.
67 Before I was humbled, I wandered away,
but now I observe your words.
68 Lord,[g] you are good[h], and do what is good;
teach me your statutes.
69 The arrogant have accused me falsely;
but I will observe your precepts wholeheartedly.
70 Their minds are clogged as with greasy fat,
but I find joy in your instruction.[i]
71 It was for my good that I was humbled;[j]
so that I would learn your statutes.
72 Instruction[k] that comes from you[l] is better for me
than thousands of gold and silver coins.[m]
To the Director: A song by the Sons of Korah.
The Destiny of the Wicked and the Upright
49 Listen to this, all you people!
Pay attention, all you who live in the world,
2 both average people and those of means,[a]
the rich and the poor together.
3 My mouth will speak wisely,
and I will understand what I think about.
4 I will focus my attention on[b] a proverb;
I will use the harp to expound my riddle.
5 Why should I be afraid when evil days come my way,
when the wickedness of those who deceive me surrounds me—
6 those who put confidence in their wealth
and boast about their great riches?
7 No man can redeem the life of another,[c]
nor can he give to God a sufficient payment for him—
8 for it would cost too much to redeem his life,
and the payments would go on forever—
9 that he should go on living
and not see corruption.
10 Indeed, he will see wise people die;
the stupid and the senseless will meet their doom
and leave their wealth to others.
11 Their inner thoughts are on[d] their homes forever;
their dwellings from generation to generation.
They even name their lands after themselves.
12 But humanity cannot last, despite its conceit;[e]
it will pass away just like the animals.[f]
13 This is the fate of those who are foolish
and of those who correct their words after they speak.
14 Like sheep, they are destined for the realm of the dead,[g]
with death as their shepherd.
The upright will have dominion over them in the morning;
their strength will be consumed in the afterlife,[h]
so that they have no home.
15 God will truly redeem me from the power[i] of Sheol.[j]
He will surely receive me!
16 Don’t be afraid when someone gets rich,
when the glory of his household increases.
17 When he dies, he will not be able to take it all with him[k]—
his possessions[l] will not follow him to the grave,[m]
18 although he considers himself blessed while he’s alive.
Though people praise you for doing well,
19 you will end up like your[n] ancestors’ generation,
never again to see the light of day!
20 Humanity, despite its conceit, does not understand
that it will perish, just like the animals.
To the Director: Upon machalath.[a] A Davidic instruction.[b]
The Fool and God’s Response
53 Fools say to themselves “There is no God.”
They are corrupt and commit iniquity;
not one of them practices what is good.
2 God looks down from the heavens upon humanity[c]
to see if anyone shows discernment as he searches for God.
3 All of them[d] have fallen away;
together they have become corrupt;
no one does what is good, not even one.
4 Will those who do evil ever learn?
They devour my people like they devour bread,
and never call on God.
5 There the Israelis[e] were seized with terror,
when there was nothing to fear.
For God scattered the bones of those who laid siege against you[f]—
you put them to shame,[g]
for God rejected them.
6 Would that Israel’s deliverance come out of Zion!
When God restores the fortunes of his people,
Jacob will rejoice and Israel will be glad.[h]
The Lord Instructs Israel to Leave
33 The Lord told Moses, “Go up[a] from here, you and the people whom you brought out of Egypt, to the land about which I swore to Abraham, Isaac, and Jacob saying, ‘I’ll give it to your descendants.’[b] 2 I’ll send an angel in front of you and I’ll drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 3 Go up to a land flowing with milk and honey, but I won’t go up among you, because you are an obstinate[c] people, and otherwise I might consume you along the way.”
4 When the people heard this troubling word, they mourned, and no one put on his ornaments. 5 The Lord had told Moses, “Say to the Israelis, ‘You are an obstinate people,[d] and if for one moment I went up among you, I would put an end to you. Now take off your ornaments so I may decide[e] what to do with you.’” 6 So the Israelis did not wear[f] their ornaments from Mount Horeb onward.
God’s Presence at the Tent of Meeting
7 Moses used to take the tent and set it up outside the camp at a distance from the camp, and he called it the Tent of Meeting. When anyone sought the Lord, he would go out to the Tent of Meeting which was outside the camp. 8 When Moses would go out to the tent, all the people would get up, and each would stand in the doorway of his tent, watching Moses until he entered the tent. 9 When Moses entered the tent, the pillar of cloud would come down and stand at the doorway of the tent while God[g] spoke with Moses. 10 When all the people saw the pillar of cloud standing at the doorway of the tent, all of them[h] would get up and prostrate themselves in worship, each one at the doorway of his tent. 11 The Lord would speak to Moses face to face just as a man speaks with his friend. When Moses[i] returned to the camp, Nun’s son Joshua, his young servant, would not leave the tent.
The Promise of God’s Presence on the Journey
12 Moses told the Lord, “Look, you have told me, ‘Bring up this people,’ but you haven’t let me know whom you will send with me. Yet you have said, ‘I know you by name,’ and also, ‘You have found favor in my sight.’ 13 Now, if I’ve found favor in your sight, please show me your ways so I may know you in order to find favor in your sight. And remember,[j] this nation is your people.”
14 He said, “My presence will go with you, and I’ll give you rest.” 15 Then Moses[k] told the Lord,[l] “If your presence does not go with us,[m] don’t bring us up from here. 16 Otherwise,[n] how shall it be known that your people and I have received favor from you, unless you go with us and that we, your people and I, are distinguished from all the people on the surface of the earth?”
Moses Sees God’s Glory
17 The Lord told Moses, “I’ll do the very[o] thing that you have said, because you have found favor in my sight and I know you by name.”
18 Then Moses[p] said, “Please show me your glory.”
19 God[q] said, “I’ll cause all my goodness to pass before you, and I’ll proclaim the name ‘the Lord’ before you. I’ll be gracious to whom I’ll be gracious, and I’ll show compassion on whom I’ll show compassion. 20 But,” he said, “You cannot see my face, because a man cannot see me and live.”
21 The Lord said, “Look, there is a place near[r] me where you can stand on the rock; 22 and as my glory passes by, I’ll put you in a crevice in the rock, and cover you with my hand until I’ve passed by. 23 Then I’ll remove my hand so you may see my back, but my face must not be seen.”
Paul Recalls His Visit to the Thessalonians
2 For you yourselves know, brothers, that our visit to you was not a waste of time. 2 As you know, we suffered persecution and were mistreated in Philippi. Yet we were encouraged by our God to tell you his[a] gospel in spite of strong opposition. 3 For our appeal to you[b] does not spring from deceit, impure motives, or trickery. 4 Rather, because we have been approved by God to be entrusted with the gospel, we speak as we do, not trying to please people but God, who tests our motives.
5 As you know, we did not come with flattering words or with a scheme to make money. God is our witness! 6 We did not seek praise from people—from you or from anyone else— 7 even though as apostles of the Messiah[c] we might have made such demands. Instead, we were gentle[d] among you, like a nursing mother tenderly caring for her own children. 8 We cared so deeply for you that we were determined to share with you not only the gospel of God but our very lives. That is how dear you were to us. 9 Brothers, you remember our labor and toil. We worked night and day so that we would not become a burden to any of you while we proclaimed the gospel of God to you. 10 You and God are witnesses of how pure, honest, and blameless our conduct was among you who believe. 11 You know very well that we treated each of you the way a father treats[e] his children. 12 We comforted and encouraged you, urging you to live in a manner worthy of God, who calls[f] you into his kingdom and glory.
Jesus Fulfills the Law and the Prophets
17 “Do not think that I came to destroy the Law or the Prophets. I didn’t come to destroy them, but to fulfill them, 18 because I tell all of you[a] with certainty that until heaven and earth disappear, not one letter[b] or one stroke of a letter will disappear from the Law until everything has been accomplished. 19 So whoever sets aside[c] one of the least of these commandments and teaches others to do the same will be called least in the kingdom from[d] heaven. But whoever does them and teaches them will be called great in the kingdom from[e] heaven 20 because I tell you, unless your righteousness greatly exceeds that of the scribes and Pharisees, you will never enter the kingdom from[f] heaven!”
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