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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 97

97 Hashem reigneth; let ha’aretz rejoice; let the multitude of isles thereof be glad.

Anan and darkness are round about Him; tzedek and mishpat are the foundation of His kisse.

Eish goeth before Him, and burneth up His enemies on every side.

His lightnings light up the tevel; ha’aretz saw, and trembled.

The harim melted like wax at the presence of Hashem, at the presence of Adon kol HaAretz.

HaShomayim declare His tzedek, and kol ha’amim see His kavod.

Shamed be all they that serve pesel, that boast themselves of elilim; worship Him, kol elohim.

Tziyon heard, and was glad; and the banot Yehudah rejoiced because of Thy mishpatim, Hashem.

For Thou, Hashem, art Elyon above kol ha’aretz; Thou art exalted far above kol elohim.

10 Ye that love Hashem, hate rah; He preserveth the nefashot of His chasidim; He delivereth them out of the yad resha’im.

11 Ohr dawns for the tzaddik, and simchah for the yishrei lev (upright in heart).

12 Rejoice in Hashem, ye tzaddikim; and give thanks at the remembrance of His kodesh (holiness).

Tehillim 99

99 Hashem reigneth; let the nations tremble; He sitteth between the keruvim; let ha’aretz be shaken.

Hashem is great in Tziyon; and He is high above all the nations.

Let them praise Thy Shem gadol v’nora; for it is kadosh.

The Mighty King also loveth mishpat; Thou dost establish equity, Thou executest mishpat and tzedakah in Ya’akov.

Exalt ye Hashem Eloheinu, and worship at His footstool; for He is kadosh.

Moshe and Aharon among His kohanim, and Shmuel among them that call upon Shmo; they called upon Hashem, and He answered them.

He spoke unto them in the ammud anan (pillar of cloud); they were shomer over His statutes, and the chok (ordinance) that He gave them.

Thou answeredst them, Hashem Eloheinu; Thou wast El (G-d) that forgavest them, though Thou tookest vengeance of their misdeeds.

Exalt Hashem Eloheinu, and worship at His Har Kodesh; for Hashem Eloheinu is kadosh.

Tehillim 115

115 Not unto us, Hashem, not unto us, but unto Thy Shem give kavod, for the sake of Thy chesed, and for Thy emes.

Why should the Goyim say, Where is now their Elohim?

But Eloheinu is in Shomayim; He hath done whatsoever He hath pleased.

Their atzabim (idols) are kesef and zahav, the ma’aseh (work) of the hands of adam.

Peh (mouth) they have, but they speak not; einayim (eyes) have they, but they see not;

Oznayim (ears) they have, but they hear not; af (nose) have they, but they smell not;

They have hands, but they handle not; raglayim (feet) have they, but they walk not; neither speak they through their garon (throat).

They that make them will be like them; so is kol asher bote’ach (every one that trusteth) in them.

O Yisroel, trust thou in Hashem. He is their ezrah (help) and their mogen.

10 O Bais Aharon, trust thou in Hashem; He is their ezrah (help) and their mogen.

11 The ones fearing Hashem, trust in Hashem; He is their ezrah (help) and their mogen (shield).

12 Hashem hath been mindful of us; Yevarech. Yevarech es Bais Yisroel; Yevarech es Bais Aharon.

13 Yevarech Yirei Hashem (He will bless those who fear Hashem), the ketanim with the gedolim.

14 May Hashem give you increase, upon you and your banim.

15 May a barukhah be upon you by Hashem, Oseh Shomayim va’Aretz (Maker of Heaven and Earth).

16 The heavens, even Shomayim, is Hashem’s, but HaAretz He gave to the Bnei Adam.

17 The mesim (dead ones) praise not Hashem, neither do any that descend into Dumah (the silent [place of Sheol]).

18 But we will bless Hashem from this time forth v’ad olam (and to forevermore). Praise Hashem.

Shemot 12:40-51

40 Now the moshav (time period of residence) of the Bnei Yisroel dwelling in Mitzrayim was four hundred and thirty shanah.

41 And it came to pass at the ketz (end) of the four hundred and thirty shanah, even the exact day it came to pass, that kol Tzivos Hashem went out from Eretz Mitzrayim.

42 It is a night of shimmurim (keepings, watchings, vigils) for Hashem to keep watch to bring them out from Eretz Mitzrayim; this is halailah hazeh unto Hashem; shimmurim (watchings, vigils) for kol Bnei Yisroel in their dorot.

43 And Hashem said unto Moshe and Aharon, This is the Chukkat HaPesach: there shall no ben nekhar eat thereof;

44 But every man’s eved that is bought for kesef, when thou hast given him bris milah, then shall he eat thereof.

45 A toshav and a sachir shall not eat thereof.

46 In bais echad shall it be eaten; thou shalt not carry forth any of the basar outside the bais; neither shall ye break a bone thereof [see Yochanan 19:36 OJBC].

47 Kol Adat Yisroel shall celebrate it.

48 And when a ger shall sojourn with thee, and will keep the Pesach unto Hashem, let all his zachar receive bris milah, and then let him come near and keep it; and he shall be as one that is native born in ha’aretz; for no arel (uncircumcised person) shall eat thereof.

49 Torah echad shall be to him that is native-born, and unto the ger that sojourneth among you.

50 Thus did kol Bnei Yisroel; as Hashem commanded Moshe and Aharon, so did they.

51 And it came to pass the very same day, that Hashem did bring the Bnei Yisroel out of Eretz Mitzrayim by their tzivos.

Kehillah in Corinth I 15:29-41

29 Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are they given tevilah on behalf of the Mesim?

30 Why also are we putting ourselves at risk and in danger every hour?

31 Daily I die and that is as true a fact, Achim b’Moshiach, as it is that I glory over you in Moshiach Yehoshua Adoneinu.

32 If it were a mere humanistic matter, my fighting, so to speak, with wild beasts in Ephesus (Ac 19; 2C 1:3 10), what do I gain? If there is no Techiyas HaMesim, "Let us eat and drink, KI MACHAR NAMUT "For tomorrow we die" YESHAYAH 22:13; 56:12).

33 Do not fall under a delusion. "Bad chavrusashaft (association, influence or hashpa’ah) corrupts good midos."

34 Wake up and come to your senses. Start walking in the derech tzaddikim (TEHILLIM 1:6). Stop committing averos. Some among you have no saving da’as of Hashem. I say this to your bushah (shame).

35 But someone will question, "How does this Techiyas HaMesim come about? And in the Techiyas HaMesim, with what kind of body will they come?" [YECHEZKEL 37:3]

36 Yold, what you sow is not made alive unless it dies!

37 And what is it you sow? Not the body that is to be, but something else: a bare zera (seed), efsher (perhaps) of wheat or some other grain.

38 However, Hashem chooses [another] body to give to the [“dead” and buried] seed, and to each kind of zera is given by Hashem its own body (Gn 1:11-13; 47:18-19).

39 Now basar is not all the same: Bnei Adam have one kind of basar; animals, another; birds, another; fish, another;

40 and there are gufot baShomayim (heavenly bodies), and gufot baAretz (earthly bodies), but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.

41 There is one kavod (glory) of the shemesh (sun), and another kavod (glory) of the levanah (moon), and another kavod (glory) of the kochavim (stars), for in kavod (glory), kochav differs from kochav. [TEHILLIM 19:4-6; 8:1,3]

Mattityahu 28:1-16

28 Now after Shabbos, at the time of Shacharis on Yom Rishon (the first day of the week), Miryam of Magdala and the other Miryam came to look at the kever.

And hinei! a great earthquake had occurred, for a malach Adonoi (an angel of Hashem) descended from Shomayim and came and rolled away the stone and sat upon it.

And his appearance was like lightning and his garment as white as snow.

And the shomrim (guards) shook for fear of him and became like dead men.

And the malach, in reply, said to the nashim, Do not be afraid, for I know that you are seeking Yehoshua, who has been hanged on HaEtz.

He is not here. To him has come the Techiyas HaMesim, just as he said. Come, see the place where HaAdon was lying.

And go quickly, tell his talmidim about the Techiyas HaMoshiach from HaMesim. And, hinei! He is going ahead of you into the Galil. There you will see him. Hinei! I have told you!

And they departed quickly from the kever with fear and great simcha and ran to report everything to Moshiach’s talmidim.

And hinei! Moshiach met them, saying Shalom Aleichem. And they came up and took hold of his feet and fell prostrate before him.

10 Then he said to them, Do not be afraid; go and take word to my Achim that they may go away to the Galil, and there they shall see me.

11 Now while they were on their way, hinei! Some of the shomrim came into the city and reported to the Rashei Hakohanim all the things that had happened.

12 And when they had assembled with the Zekenim and counseled together, they gave a large sum of money to the soldiers,

13 And said, You are to say, His talmidim came by night and stole him away while we were asleep.

14 And if this should come to the Governor’s ears, we will win him over and keep you out of trouble.

15 And the ones who took the kesef did as they had been instructed and this story was widely spread among the Yehudim to this day.

16 But the Achad Asar Talmidim proceeded to the Galil, to the mountain which Rebbe, Melech HaMoshiach had designated.

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