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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Disciples’ Literal New Testament (DLNT)
Version
Error: 'Psalm 31 ' not found for the version: Disciples’ Literal New Testament
Error: 'Psalm 35 ' not found for the version: Disciples’ Literal New Testament
Error: 'Exodus 4:10-31' not found for the version: Disciples’ Literal New Testament
1 Corinthians 14:1-19

14 Be pursuing[a] love.

Be Zealous For Spiritual Gifts, But Especially To Prophesy And Edify The Church

Now be zealous-for the spiritual gifts, but even-more[b] that you might be prophesying. For the one speaking in a tongue is not speaking[c] to people, but to God— for no one hears[d], but he speaks mysteries[e] with his spirit[f]. But the one prophesying is speaking edification and exhortation and consolation[g] to people. The one speaking in a tongue is edifying himself [h], but the one prophesying is edifying the church. And I wish[i] that you all were speaking in tongues, but even-more[j] that you might be prophesying. But[k] the one prophesying is greater[l] than one speaking in tongues— unless[m] he interprets in order that the church may receive edification.

Speaking In Tongues Is Just Speaking Into The Air Unless It Is Understood

But now[n], brothers, if I come to you speaking[o] in tongues, what will I profit you unless I speak to you either[p] by[q] a revelation or by knowledge or by a prophecy or by a teaching? Likewise the lifeless things giving a sound— whether a flute or harp— if it does not give a distinction in the tones, how will the thing being fluted or the thing being harped be known? For indeed, if a trumpet gives an uncertain sound, who will prepare himself for battle? So also you with the tongue— if you do not give a clear word, how will the thing being spoken be known? For you will be speaking into the air! 10 There are perhaps so-many kinds of spoken sounds[r] in the world, and none is meaningless. 11 If then I do not know the force of the spoken sound, I will be a barbarian to the one speaking, and the one speaking a barbarian with me. 12 So also[s] you— since you are zealots[t] for spiritual gifts, be seeking that you may abound for the edification of the church.

So In Church, Tongues Must Be Interpreted If The Hearers Are To Be Edified

13 Therefore let the one speaking in a tongue pray in order that he might interpret. 14 For if I am praying in a tongue, my spirit[u] is praying, but my mind[v] is unfruitful[w]. 15 What then[x] is to be done? I will pray with the spirit, and[y] I will also pray with the mind. I will sing-praise with the spirit, and I will also sing-praise with the mind. 16 Otherwise, if you are blessing[z] with your spirit[aa] [only], how will the one filling the place of the uninstructed[ab] say the “Amen” at your thanksgiving, since he does not know what you are saying? 17 For you are giving-thanks well[ac]— but the other person is not being edified. 18 I give-thanks to God I speak in tongues more than all of you. 19 But in church[ad], I want to speak five words with my mind in order that I might also instruct others, rather than ten-thousand words in a tongue.

Mark 9:30-41

Jesus Again Teaches His Disciples That He Must Die And Be Raised

30 And having gone forth from there, they were passing through Galilee. And He was not wanting anyone to know it. 31 For He was teaching His disciples, and saying to them that “The Son of Man is being handed-over into the hands of men. And they will kill Him. And having been killed, He will rise-up after three days”. 32 But the ones were not-understanding the statement, and they were fearing to question Him.

The Disciples Argue About Who Is The Greatest. Jesus Says, To Be First You Must Be Last

33 And they came to Capernaum. And having come-to-be in the house, He was questioning them, “What were you discussing on the way?” 34 But the ones were being silent. For on the way they argued with one another who was greater[a]. 35 And having sat-down, He called the twelve. And He says to them, “If anyone wants to be first, he shall[b] be last of all, and servant of all”.

Whoever Welcomes a Child In My Name Welcomes Me

36 And having taken a child, He stood him[c] in the middle of them. And having taken him in His arms, He said to them, 37 “Whoever welcomes one such-as-these children[d] on the basis of My name, welcomes Me. And whoever welcomes Me does not [merely] welcome Me, but the One having sent Me forth”.

John Recalls an Instance When The Disciples Did Not Welcome Someone

38 John said to Him, “Teacher, we saw someone casting-out demons in Your name. And we were forbidding him because he was not following us”. 39 But Jesus said, “Do not be forbidding him. For there is no one who will do a miracle on the basis of My name, and soon be able to speak-evil-of Me. 40 For he who is not against[e] us is for us. 41 For whoever gives you a cup of water to drink in the name that you are Christ’s— truly I say to you that he will by no means lose his reward.

Disciples’ Literal New Testament (DLNT)

Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing