Book of Common Prayer

¹⁰ To the ho · de married gameō I give this command parangellō ( not ou I egō, but alla the ho Lord kyrios): a wife gynē should chōrizō not mē separate chōrizō from apo her husband anēr ¹¹ ( however de if ean · kai she does chōrizō, let her remain menō unmarried agamos or ē else be reconciled katallassō to her ho husband anēr), and kai a husband anēr should aphiēmi not mē divorce aphiēmi his wife gynē.

¹² To the ho · de rest loipos I say legō ( I egō, not ou the ho Lord kyrios): If ei some tis brother adelphos has echō a wife gynē who is not a believer apistos, and kai she houtos is willing syneudokeō to live oikeō with meta him autos, he should not mē divorce aphiēmi her autos. ¹³ And kai if ei some tis woman gynē has echō a husband anēr who is not a believer apistos, and kai he houtos is willing syneudokeō to live oikeō with meta her autos, she should not mē divorce aphiēmi · ho him anēr. ¹⁴ For gar the ho unbelieving apistos husband anēr is consecrated hagiazō · ho through union with en his ho wife gynē, and kai the ho unbelieving apistos wife gynē is consecrated hagiazō · ho through union with en her ho husband adelphos. Otherwise epei ara · ho your hymeis children teknon would be eimi defiled akathartos, but de as it is nyn, they are eimi holy hagios. ¹⁵ But de if ei the ho unbelieving apistos partner separates chōrizō, let it be so chōrizō. In en such cases toioutos the ho brother adelphos or ē the ho sister adelphē is not ou bound douloō. · ho It is to en · de peace eirēnē that God theos has called kaleō us hymeis. · ho ¹⁶ For gar how tis do you know oida, wife gynē, whether ei you will save sōzō your ho husband anēr? Or ē how tis do you know oida, husband anēr, whether ei you will save sōzō your ho wife gynē?

¹⁷ Only ei mē, as hōs the ho Lord kyrios has assigned merizō to each hekastos person , as hōs God theos has called kaleō each hekastos one , · ho so houtōs let that person conduct peripateō his life . And kai thus houtōs I prescribe diatassō in en all pas the ho churches ekklēsia. ¹⁸ If a man tis was already circumcised peritemnō when he was called kaleō, he should not mē conceal his circumcision epispaomai. If a man tis was not circumcised en when he was called kaleō, he should not mē submit to circumcision peritemnō. ¹⁹ · ho Circumcision peritomē is eimi nothing oudeis and kai · ho uncircumcision akrobystia is eimi nothing oudeis. Rather alla, it is keeping tērēsis God’ s theos commandments entolē that counts. ²⁰ Let menō each hekastos person continue menō in en that condition houtos · ho in which hos he was called kaleō.

²¹ If you were a slave when called kaleō, do not mē be concerned melei about it. However alla, if ei · kai you are able dynamai to gain ginomai your freedom eleutheros, make the most mallon of the opportunity chraomai. ²² For gar the ho one who was called kaleō by en the Lord kyrios as a slave is eimi a freedman apeleutheros of the Lord kyrios. Likewise homoiōs, the ho one who was called kaleō as a free eleutheros person is eimi a slave of Christ Christos. ²³ You were bought agorazō with a price timē; do not mē become ginomai slaves of men anthrōpos. ²⁴ Each hekastos one in the condition in en which hos he was called kaleō, brothers adelphos, in en that houtos condition let him remain menō with para God theos.

5 So kai they went erchomai to eis the ho other side peran of the ho lake thalassa to eis the ho region chōra of the ho Gerasenes Gerasēnos. ² And kai just as Jesus autos got exerchomai out of ek the ho boat ploion, there met hypantaō him autos from ek the ho tombs mnēmeion a man anthrōpos with en an unclean akathartos spirit pneuma. ³ He hos had echō his ho dwelling katoikēsis among en the ho tombs mnēma, and kai no one oudeis could dynamai bind deō him autos any longer ouketi, not oude even with a chain halysis. ⁴ For dia · ho he autos had deō often pollakis been bound deō with shackles pedē and kai chains halysis, but kai the ho chains halysis were torn diaspaō apart by hypo him autos and kai the ho shackles pedē broken syntribō in pieces , and kai no one oudeis was strong ischuō enough to subdue damazō him autos. ⁵ · kai Unceasingly dia pas, night nyx and kai day hēmera among en the ho tombs mnēma and kai in en the ho mountains oros, he kept eimi crying krazō out and kai cutting katakoptō himself heautou with stones lithos. ⁶ But kai when he saw · ho Jesus Iēsous from apo a distance makrothen, he ran trechō and kai bowed proskyneō down before him autos. ⁷ · kai Crying krazō out in a loud megas voice phōnē, he exclaimed legō, “ What tis have you sy to do with me egō, · kai Jesus Iēsous, Son hyios of the ho · ho Most High hypsistos God theos? Swear to horkizō · ho God theos that you will basanizō not mē torment basanizō me egō!” ⁸ ( For gar Jesus had said legō to him autos, “ Come exerchomai out of ek the ho man anthrōpos, · ho you unclean akathartos spirit pneuma!”) · ho ⁹ And kai Jesus asked eperōtaō him autos, “ What tis is your sy name onoma?” · kai He said legō to him autos, “ Legion legiōn is my egō name onoma, for hoti we are eimi many polys.” ¹⁰ And kai he kept begging parakaleō him autos earnestly polys not mē to hina send apostellō them autos out exō of the ho region chōra. ¹¹ Now de a large megas herd agelē of pigs choiros was eimi feeding boskō there ekei on pros the ho mountainside oros. ¹² And kai the unclean spirits begged parakaleō him autos, saying legō, “ Send pempō us hēmeis to eis the ho pigs choiros so hina we can enter eiserchomai them autos.” ¹³ So kai he gave epitrepō them autos permission . Then kai the ho unclean akathartos spirits pneuma came exerchomai out · ho and entered eiserchomai eis the ho pigs choiros. · kai The ho herd agelē ( about hōs two thousand dischilioi strong) rushed hormaō down kata the ho steep bank krēmnos into eis the ho sea thalassa and kai was drowned pnigō. · ho ¹⁴ · kai Those ho tending boskō the pigs autos fled pheugō and kai reported apangellō it in eis the ho village polis and kai throughout eis the ho countryside agros, and kai people came erchomai to see what tis had eimi · ho happened ginomai. ¹⁵ · kai They came erchomai to pros · ho Jesus Iēsous and kai saw theōreō the ho demon-possessed daimonizomai man , the ho one who had echō the ho legion legiōn, sitting kathēmai, clothed himatizō and kai in his right mind sōphroneō, and kai they were afraid phobeomai. ¹⁶ And kai those ho who had seen it described diēgeomai to them autos what pōs had happened ginomai to the ho demon-possessed daimonizomai man , and kai all about peri the ho pigs choiros. ¹⁷ Then kai they began archō to implore parakaleō Jesus autos to depart aperchomai from apo · ho their autos region horion. ¹⁸ · kai As he autos was getting embainō into eis the ho boat ploion, the ho man who had been demon-possessed daimonizomai kept begging parakaleō him autos to hina go eimi with meta him autos. ¹⁹ But kai he did not ou permit aphiēmi him autos. Instead alla, he said legō to him autos, “ Go hypagō to eis · ho your sy home oikos, to pros · ho your sos own people, and kai tell apangellō them autos how hosos much the ho Lord kyrios has done poieō for you sy and kai that he had mercy eleeō on you sy.” ²⁰ · kai The man left aperchomai and kai began archō to proclaim kēryssō in en the ho Decapolis Dekapolis how hosos much Jesus Iēsous had done poieō for him autos; · ho and kai everyone pas was amazed thaumazō.