Book of Common Prayer
14 The natural psychikos · de man anthrōpos does not ou receive dechomai the ho things of the ho Spirit pneuma of ho God theos, for gar they are eimi foolishness mōria to him autos; · kai he cannot ou understand ginōskō them because hoti they are spiritually pneumatikōs discerned anakrinō. 15 But de the ho spiritual pneumatikos person discerns anakrinō · ho all pas things , and de is not himself autos subject to hypo anyone’ s oudeis scrutiny anakrinō. 16 For gar, “ Who tis has known ginōskō the mind nous of the Lord kyrios, so as to advise symbibazō him autos?” But de we hēmeis have echō the mind nous of Christ Christos.
3 And so kagō, brothers adelphos, I could dynamai not ou speak laleō to you hymeis as hōs spiritual pneumatikos people , but alla rather as hōs people of the flesh sarkinos, as hōs infants nēpios in en Christ Christos. 2 I gave potizō you hymeis milk gala, not ou solid brōma food , for gar you were not oupō ready dynamai for it. And alla even now nyn you are not oude yet eti ready dynamai, 3 for gar you are eimi still eti of the flesh sarkikos. For gar while hopou there is jealousy zēlos and kai strife eris among en you hymeis, are you eimi not ouchi of the flesh sarkikos and kai behaving peripateō like kata mere men anthrōpos? 4 For gar when hotan one tis says legō, “ I egō follow eimi Paul Paulos,” and de another heteros, “ I egō follow Apollos Apollōs,” are you eimi not ou like everyone anthrōpos else ?
5 What tis then oun is eimi Apollos Apollōs? What tis · de is eimi Paul Paulos? Servants diakonos through dia whom hos you came to believe pisteuō, even kai as hōs the ho Lord kyrios assigned didōmi to each hekastos of us. 6 I egō planted phyteuō, Apollos Apollōs watered potizō, but alla · ho God theos has been causing the growth auxanō. 7 So hōste neither oute the ho one who plants phyteuō nor oute the ho one who waters potizō is eimi anything tis, but alla God theos is the ho one who gives the growth auxanō. 8 The ho one who plants phyteuō · de and kai the ho one who waters potizō have eimi a common purpose heis, and de each hekastos will receive lambanō · ho his idios wages misthos on kata the basis of · ho his idios work kopos. 9 For gar we are eimi coworkers synergos belonging to God theos. You are eimi God’ s theos field geōrgion, God’ s theos building oikodomē.
10 According kata to the ho grace charis of ho God theos · ho given didōmi to me egō, like hōs a skilled sophos master architektōn builder I laid tithēmi a foundation themelios, but de someone allos else is building epoikodomeō on it. Let each hekastos one · de take care blepō how pōs he builds epoikodomeō on it. 11 For gar no one oudeis is able dynamai to lay tithēmi a foundation themelios other allos than para that ho which is laid keimai, which hos is eimi Jesus Iēsous Christ Christos. 12 If ei · de anyone tis is building epoikodomeō on epi the ho foundation themelios with gold chrysos, silver argyros, gems lithos timios, wood xylon, hay chortos, straw kalamē— 13 the ho work ergon of each hekastos person will become ginomai evident phaneros, for gar the ho Day hēmera will disclose dēloō it, because hoti it will be revealed apokalyptō by en fire pyr. And kai the ho fire pyr will test dokimazō what sort of hopoios work ergon each hekastos · ho has done eimi. 14 If ei the ho work ergon that hos someone tis has built on epoikodomeō it remains menō, he will receive lambanō a reward misthos. 15 If ei someone’ s tis · ho work ergon is burned katakaiō up , he will suffer loss; however de, he himself autos will be saved sōzō, but de only houtōs as hōs through dia fire pyr.
2 And kai when , after dia several days hēmera, Jesus had returned eiserchomai to eis Capernaum Kapharnaoum, it was reported akouō that hoti he was eimi at en home oikos. 2 · kai Many polys people gathered synagō so hōste that there was no mēketi longer any room chōreō, not mēde even · ho at pros the ho entrance thura; and kai he began speaking laleō the ho word logos to them autos. 3 And kai some men came erchomai, bringing pherō to pros him autos a paralytic paralytikos carried airō by hypo four tessares of them. 4 · kai When they were not mē able dynamai to carry prospherō him autos in because dia of the ho crowd ochlos, they broke apostegazō through the ho roof stegē above hopou Jesus eimi, and kai when they had dug exoryssō out an opening , they lowered chalaō the ho mat krabattos on which hopou the ho paralytic paralytikos was lying katakeimai. 5 · kai When Jesus Iēsous saw · ho · ho their autos faith pistis, he said legō to the ho paralytic paralytikos, “My son teknon, your sy · ho sins hamartia are forgiven aphiēmi.” 6 Now de some tis of the ho scribes grammateus were eimi sitting kathēmai there ekei, · kai reasoning dialogizomai in en · ho their autos hearts kardia, 7 “ Why tis does this houtos man speak laleō like that houtōs? It is blasphemy blasphēmeō! Who tis can dynamai forgive aphiēmi sins hamartia except ei mē the ho One heis God theos?” 8 And kai Jesus Iēsous, knowing epiginōskō immediately · ho in ho his autos spirit pneuma that hoti they were reasoning dialogizomai in that way houtōs within en themselves heautou, said legō to them autos, “ Why tis are you contemplating dialogizomai these things houtos in en · ho your hymeis hearts kardia? 9 Which tis is eimi easier eukopos, to say legō to the ho paralytic paralytikos, ‘ Your sy · ho sins hamartia are forgiven aphiēmi,’ or ē to say legō, ‘ Get egeirō up , · kai pick airō up · ho your sy mat krabattos, and kai walk peripateō’? 10 But de so that hina you may know oida that hoti the ho Son hyios of ho Man anthrōpos has echō authority exousia on epi the ho earth gē to forgive aphiēmi sins hamartia”— he said legō to the ho paralytic paralytikos, 11 “ I say legō to you sy, get egeirō up , pick airō up · ho your sy mat krabattos, and kai go hypagō to eis · ho your sy home oikos.” 12 And kai · kai immediately the man got up egeirō, picked airō up his ho mat krabattos, and went exerchomai out in full view emprosthen of them all pas, so hōste they were all pas amazed existēmi and kai praised doxazō · ho God theos, saying legō, “We have never oudepote seen anything like this houtōs!”
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.