Book of Common Prayer

1 Paul Paulos, an apostle apostolos of Christ Christos Jesus Iēsous through dia the will thelēma of God theos according to kata the promise epangelia of life zōē that ho is in en Christ Christos Jesus Iēsous, ² to Timothy Timotheos, beloved agapētos son teknon: Grace charis, mercy eleos, peace eirēnē from apo God theos the Father patēr and kai Christ Christos Jesus Iēsous · ho our hēmeis Lord kyrios.

³ I continually thank charis · ho God theos, whom hos I serve latreuō, as did apo my ancestors progonos, with en a clean katharos conscience syneidēsis, as hōs unceasingly adialeiptos I remember mneia you sy in en · ho my egō prayers deēsis night nyx and kai day hēmera, ⁴ yearning epipotheō to see you sy, remembering mimnēskomai your sy · ho tears dakryon, so that hina I may be filled with plēroō joy chara, ⁵ because lambanō I remember hypomnēsis · ho your en sy sincere anypokritos faith pistis, which hostis dwelt enoikeō first prōton in en · ho your sy grandmother mammē Lois Lōis and kai · ho your sy mother mētēr Eunice eunikē, and de I am confident peithō that hoti it is also kai in en you sy. ⁶ For dia which hos reason aitia I remind anamimnēskō you sy to fan into flame anazōpyreō the ho gift charisma of ho God theos, which hos is eimi in en you sy through dia the ho laying on epithesis of ho my egō hands cheir, ⁷ for gar God theos did not ou give didōmi us hēmeis · ho a spirit pneuma of fear deilia but alla of power dynamis and kai of love agapē and kai of self-control sōphronismos. ⁸ Therefore oun do not mē be ashamed epaischunomai of the ho testimony martyrion concerning ho our hēmeis Lord kyrios nor mēde of me egō · ho his autos prisoner desmios, but alla share in suffering synkakopatheō for the sake of the ho gospel euangelion by kata the power dynamis of God theos, ⁹ who ho saved sōzō us hēmeis and kai called kaleō us to a holy hagios calling klēsis, not ou because kata of · ho our hēmeis works ergon but alla because of kata his own idios purpose prothesis and kai grace charis, which ho was given didōmi to us hēmeis in en Christ Christos Jesus Iēsous before pro time chronos eternal aiōnios, ¹⁰ but de now nyn has been made known phaneroō through dia the ho appearing epiphaneia of ho our hēmeis Savior sōtēr, Christ Christos Jesus Iēsous, on the one hand men, in order to abolish katargeō · ho death thanatos and , on the other de, to bring to light phōtizō life zōē and kai incorruptibility aphtharsia through dia the ho gospel euangelion, ¹¹ for eis which hos I egō was appointed tithēmi a herald kēryx and kai an apostle apostolos and kai a teacher didaskalos, ¹² for dia which hos reason aitia even kai I am suffering paschō these things houtos; but alla I am not ou ashamed epaischunomai, for gar I know oida in whom hos I have trusted pisteuō and kai I am fully convinced peithō that hoti he is eimi able dynatos to guard phylassō · ho my egō deposit parathēkē until eis that ekeinos · ho day hēmera. ¹³ Hold to echō the pattern hypotypōsis of healthy hygiainō words logos that hos you have heard akouō from para me egō in en the faith pistis and kai the love agapē that ho is in en Christ Christos Jesus Iēsous. ¹⁴ Guard phylassō the ho good kalos deposit parathēkē by dia the Holy hagios Spirit pneuma that ho indwells enoikeō en us hēmeis.

²⁰ Now de there were eimi some tis Greeks Hellēn among ek those ho who went anabainō up to hina worship proskyneō at en the ho festival heortē. ²¹ So oun these houtos came proserchomai to Philip Philippos, who ho was from apo Bethsaida Bēthsaida in ho Galilee Galilaia, and kai asked erōtaō him autos, saying legō, “ Sir kyrios, we would like thelō to see · ho Jesus Iēsous.” ²² Philip Philippos went erchomai · ho and kai told legō · ho Andrew Andreas; Andrew Andreas and kai Philip Philippos went erchomai and kai told legō · ho Jesus Iēsous. ²³ · ho And de Jesus Iēsous answered apokrinomai them autos, saying legō, “ The ho hour hōra has come erchomai for hina the ho Son hyios of ho Man anthrōpos to be glorified doxazō. ²⁴ I tell legō you hymeis the solemn truth amēn, unless ean mē a ho kernel kokkos of ho wheat sitos falls piptō into eis the ho ground gē and dies apothnēskō, it autos remains menō a single monos kernel; but de if ean it dies apothnēskō it produces pherō a great polys harvest karpos. ²⁵ The ho one who loves phileō · ho his autos life psychē loses apollymi it autos, and kai the ho one who hates miseō · ho his autos life psychē in en · ho this houtos world kosmos preserves phylassō it autos for eis eternal aiōnios life zōē. ²⁶ If ean anyone tis would serve diakoneō me egō, he must follow akoloutheō me egō; and kai where hopou I egō am eimi, my emos servant diakonos will be eimi there ekei also kai. · ho · ho If ean anyone tis would serve diakoneō me egō, the ho Father patēr will honor timaō him autos.