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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 131-135' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Proverbs 7 ' not found for the version: Mounce Reverse Interlinear New Testament
1 John 5:13-21

13 I am writing graphō these things houtos to you hymeis so that hina you may know oida that hoti you have echō eternal aiōnios life zōē—you who ho believe pisteuō in eis the ho name onoma of the ho Son hyios of ho God theos. 14 And kai this houtos is eimi the ho confidence parrēsia we have echō as we approach pros him autos: that hoti if ean we ask aiteō anything tis according to kata · ho his autos will thelēma, he hears akouō us hēmeis. 15 And kai if ean we know oida that hoti he hears akouō us hēmeis regarding whatever hos we ask aiteō, we know oida that hoti we have echō the ho requests aitēma that hos we have asked aiteō of apo him autos. 16 If ean someone tis sees · ho his autos brother adelphos committing hamartanō a sin hamartia that does not lead to pros death thanatos, he should ask aiteō and kai God will give didōmi him autos life zōē to those ho whose sins hamartanō do not lead to pros death thanatos. There is eimi sin hamartia that leads to pros death thanatos; I do legō not ou say legō that hina he should pray erōtaō about peri that ekeinos. 17 All pas wrongdoing adikia is eimi sin hamartia, but kai there is eimi sin hamartia that does not ou lead to pros death thanatos.

18 We know oida that hoti everyone pas who ho has been born gennaō of ek · ho God theos does not ou continue to sin hamartanō, but alla the ho one who was born gennaō of ek · ho God theos protects tēreō him autos and kai the ho evil one ponēros will not ou harm haptō him autos. 19 We know oida that hoti we are eimi children of ek · ho God theos, and kai that the ho whole holos world kosmos lies keimai in en the power of the ho evil one ponēros. 20 And de we know oida that hoti the ho Son hyios of ho God theos has come hēkō and kai has given didōmi us hēmeis discernment dianoia so that hina we may know ginōskō him ho who is true alēthinos; and kai we are eimi in en him ho who is true alēthinos, in en · ho his autos Son hyios Jesus Iēsous Christ Christos. This one houtos is eimi the ho true alēthinos God theos and kai eternal aiōnios life zōē.

21 Little children teknion, keep phylassō yourselves heautou from apo · ho idols eidōlon.

John 11:55-12:8

55 Now de the ho Passover pascha of the ho Jews Ioudaios was eimi near engys, and kai many polys went up anabainō to eis Jerusalem Hierosolyma from ek the ho country chōra prior pro to the ho Passover pascha to hina purify hagnizō themselves heautou. 56 They were looking zēteō for · ho Jesus Iēsous and kai were talking legō with meta one allēlōn another as they were standing histēmi in en the ho temple hieron, “ What tis do you hymeis think dokeō? Surely he will not ou come erchomai to eis the ho festival heortē, will he?” 57 Now de the ho chief archiereus priests and kai the ho Pharisees Pharisaios had given didōmi orders entolē that hina if ean anyone tis knew ginōskō where pou Jesus was eimi he should let them know mēnyō, so hopōs they might arrest piazō him autos.

12 · ho Six hex days hēmera before pro the ho Passover pascha, Jesus Iēsous came erchomai to eis Bethany Bēthania, where hopou Lazarus Lazaros was eimi, whom hos he Iēsous had raised egeirō from ek the dead nekros. So oun they made poieō a dinner deipnon for him autos there ekei. · kai · ho Martha Martha was serving diakoneō, · ho and de Lazarus Lazaros was eimi one heis of ek those ho reclining anakeimai at the table with syn him autos. · ho Mary Mariam took lambanō more than a pint litra of expensive polytimos perfume myron made of pure pistikos nard nardos and anointed aleiphō the ho feet pous of ho Jesus Iēsous and kai dried ekmassō them with ho her autos hair thrix. The ho · de house oikia was filled plēroō with ek the ho fragrance osmē of the ho perfume myron. But de Judas Ioudas · ho Iscariot Iskariōtēs, one heis of ek · ho his autos disciples mathētēs ( the ho one who would mellō betray paradidōmi him autos) said legō, Why dia tis was not ou this houtos · ho perfume myron sold pipraskō for three triakosioi hundred denarii dēnarion and kai the money given didōmi to the poor ptōchos?” He said legō · de this houtos, not ou because hoti he autos was concerned melei about peri the ho poor ptōchos, but alla because hoti he was eimi a thief kleptēs, and kai as keeper of echō the ho money glōssokomon box , he used to help himself to bastazō what ho was put ballō into it. Jesus Iēsous therefore oun said legō, · ho Leave aphiēmi her autos alone. She had to keep tēreō this perfume autos for eis the ho day hēmera of ho my egō burial entaphiasmos. For gar you will echō always pantote have echō the ho poor ptōchos with meta you heautou, but de you will echō not ou always pantote have echō me egō.”

Mounce Reverse Interlinear New Testament (MOUNCE)

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