Book of Common Prayer

5 Everyone pas who ho believes pisteuō that hoti Jesus Iēsous is eimi the ho Christ Christos has been born gennaō of ek · ho God theos, and kai everyone pas who ho loves agapaō the ho father gennaō loves agapaō · kai · ho his autos child gennaō. ² By en this houtos we know ginōskō that hoti we love agapaō the ho children teknon of ho God theos: whenever hotan we love agapaō · ho God theos and kai obey poieō · ho his autos commandments entolē. ³ For gar this houtos is eimi the ho love agapē of ho God theos: that hina we keep tēreō · ho his autos commandments entolē. And kai · ho his autos commandments entolē are eimi not ou burdensome barys, ⁴ because hoti everyone pas who ho has been born gennaō of ek · ho God theos conquers nikaō the ho world kosmos. And kai this houtos is eimi the ho victorious power nikē that ho has conquered nikaō the ho world kosmos— · ho our hēmeis faith pistis. ⁵ Who tis · de is eimi it that ho conquers nikaō the ho world kosmos, but ei mē the ho one who believes pisteuō that hoti Jesus Iēsous is eimi the ho Son hyios of ho God theos?

⁶ This houtos is eimi the ho one who came erchomai by dia water hydōr and kai blood haima— Jesus Iēsous Christ Christos; not ou by en · ho water hydōr only monon but alla by en · ho water hydōr and kai · ho blood haima. And kai the ho Spirit pneuma is eimi the ho one who testifies martyreō, because hoti the ho Spirit pneuma is eimi the ho truth alētheia. ⁷ For hoti there are eimi three treis that ho testify martyreō: ⁸ the ho Spirit pneuma and kai the ho water hydōr and kai the ho blood haima; and kai the ho three treis are eimi in eis · ho accord heis. ⁹ If ei we receive lambanō the ho testimony martyria of ho men anthrōpos, the ho testimony martyria of ho God theos is eimi greater megas, because hoti this houtos is eimi the ho testimony martyria of ho God theos that hoti he has borne martyreō concerning peri · ho his autos Son hyios. ¹⁰ The ho one who believes pisteuō in eis the ho Son hyios of ho God theos has echō the ho testimony martyria in en himself heautou; the ho one who does not mē believe pisteuō · ho God theos has made poieō him autos out to be a liar pseustēs, because hoti he has not ou believed pisteuō in eis the ho testimony martyria that hos God theos has borne martyreō · ho concerning peri · ho his autos Son hyios. ¹¹ And kai this houtos is eimi the ho testimony martyria: God theos gave didōmi us hēmeis eternal aiōnios life zōē, · ho and kai this houtos · ho life zōē is eimi in en · ho his autos Son hyios. ¹² The ho one who has echō the ho Son hyios has echō · ho life zōē; the ho one who does not mē have echō the ho Son hyios of ho God theos does echō not ou have echō · ho life zōē.

⁴⁵ Therefore oun many polys of ek the ho Jews Ioudaios who ho had come erchomai with pros · ho Mary Mariam and kai seen theaomai what hos he had done poieō, believed pisteuō in eis him autos. ⁴⁶ Some tis of ek them autos, however de, went aperchomai to pros the ho Pharisees Pharisaios and kai told legō them autos what hos Jesus Iēsous had done poieō. ⁴⁷ So oun the ho chief archiereus priests and kai the ho Pharisees Pharisaios gathered synagō the Council synedrion together synagō and kai said legō, “ What tis are we going to do poieō? For hoti this houtos · ho man anthrōpos is performing poieō many polys signs sēmeion. ⁴⁸ If ean we let aphiēmi him autos go on like houtōs this , everyone pas will believe pisteuō in eis him autos, and kai the ho Romans Rhōmaios will come erchomai and kai destroy airō both kai our hēmeis · ho holy place topos and kai · ho our nation ethnos.” ⁴⁹ But de one heis of ek them autos, Caiaphas Kaiaphas, who was eimi high archiereus priest · ho that ekeinos year eniautos, said legō to them autos, “ You hymeis know oida nothing ou at all oudeis. ⁵⁰ Or oude do you not realize logizomai that hoti it is to your hymeis advantage sympherō that hina one heis man anthrōpos should die apothnēskō for hyper the ho people laos and kai that the ho whole holos nation ethnos should not mē perish apollymi?” ⁵¹ He did legō not ou say legō this houtos · de on apo his heautou own , but alla being eimi high archiereus priest · ho that ekeinos year eniautos he was prophesying prophēteuō that hoti Jesus Iēsous was about mellō to die apothnēskō for hyper the ho nation ethnos, ⁵² and kai not ou only monon for hyper the ho nation ethnos, but alla that hina · kai he should gather synagō into eis one heis the ho children teknon of ho God theos who ho were scattered diaskorpizō abroad . ⁵³ So oun from apo that ekeinos · ho day hēmera on they planned bouleuō to hina put him autos to death apokteinō.

⁵⁴ · ho Jesus Iēsous therefore oun no ouketi longer walked about peripateō openly parrēsia among en the ho Jews Ioudaios, but alla went aperchomai from there ekeithen to eis the ho region chōra near engys the ho wilderness erēmos, to eis a town polis called legō Ephraim Ephraim, and he stayed menō there kakei with meta his ho disciples mathētēs.