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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 120-127' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Proverbs 4 ' not found for the version: Mounce Reverse Interlinear New Testament
1 John 4:7-21

Dear friends agapētos, let us love agapaō one another allēlōn, because hoti · ho love agapē is eimi from ek · ho God theos, and kai everyone pas who ho loves agapaō has been born gennaō of ek · ho God theos and kai knows ginōskō · ho God theos. The ho person who does not love agapaō does not ou know ginōskō · ho God theos, because hoti · ho God theos is eimi love agapē. By en this houtos the ho love agapē of ho God theos is revealed phaneroō to en us hēmeis: that hoti God theos has sent apostellō · ho his autos one and only monogenēs Son hyios · ho · ho into eis the ho world kosmos so that hina we might live zaō through dia him autos. 10 In en this houtos is eimi · ho love agapē, not ou that hoti we hēmeis have loved agapaō · ho God theos but alla that hoti he autos loved agapaō us hēmeis and kai sent apostellō · ho his autos Son hyios as a propitiation hilasmos for peri · ho our hēmeis sins hamartia. 11 Dear friends agapētos, if ei God theos loved agapaō us hēmeis like that houtōs, · ho we hēmeis also kai ought opheilō to love agapaō one another allēlōn. 12 No one oudeis has ever pōpote seen theaomai God theos. If ean we love agapaō one another allēlōn, · ho God theos abides menō in en us hēmeis, and kai · ho his autos love agapē has eimi achieved its goal teleioō in en us hēmeis.

13 By en this houtos we know ginōskō that hoti we abide menō in en God autos and kai he autos in en us hēmeis: because hoti he has given didōmi us hēmeis of ek · ho his autos Spirit pneuma. 14 And kai we hēmeis have seen theaomai and kai testify martyreō that hoti the ho Father patēr has sent apostellō his ho Son hyios as the Savior sōtēr of the ho world kosmos. 15 If ean anyone hos confesses homologeō that hoti Jesus Iēsous is eimi the ho Son hyios of ho God theos, · ho God theos abides menō in en him autos and kai he autos in en · ho God theos. 16 And kai we hēmeis have come to know ginōskō and kai to trust pisteuō the ho love agapē that hos God theos has echō · ho for en us hēmeis. · ho God theos is eimi love agapē, and kai the ho one who abides menō in en · ho love agapē abides menō in en · ho God theos, and kai · ho God theos abides menō in en him autos. 17 By en this houtos, love agapē is fully realized teleioō · ho among meta us hēmeis, so that hina we may have echō confidence parrēsia in en the ho day hēmera of ho judgment krisis; because hoti just as kathōs he ekeinos is eimi, so also kai are eimi we hēmeis in en · ho this houtos world kosmos. 18 There is eimi no ou fear phobos in en · ho love agapē, but alla · ho perfect teleios love agapē drives ballō out exō · ho fear phobos because hoti · ho fear phobos has to do with echō punishment kolasis. So de the ho one who fears phobeomai has not ou been perfected teleioō in en · ho love agapē. 19 We hēmeis love agapaō because hoti he autos first prōtos loved agapaō us hēmeis. 20 If ean someone tis says legō, “ I love agapaō · ho God theos,” yet kai hates miseō · ho his autos brother adelphos, he is eimi a liar pseustēs; for gar the ho one who does not love agapaō · ho his autos brother adelphos whom hos he has seen horaō, cannot ou love agapaō · ho God theos whom hos he has not ou seen horaō. 21 And kai the ho commandment entolē we have echō from apo him autos is this houtos: the ho one who loves agapaō · ho God theos must also kai love agapaō · ho his autos brother adelphos.

John 11:30-44

30 Now de Jesus Iēsous had not oupō yet entered erchomai · ho the ho village kōmē, but alla was eimi still eti in en the ho place topos where hopou Martha Martha had met hypantaō him autos. · ho 31 When the ho Jews Ioudaios, who ho were eimi with meta Mary autos in en the ho house oikia · kai consoling paramytheomai her autos saw · ho that hoti she had gotten up anistēmi quickly tacheōs and kai gone exerchomai out , they followed akoloutheō her autos, assuming dokeō that hoti she was going hypagō to eis the ho tomb mnēmeion to hina weep klaiō there ekei. 32 · ho When hōs Mary Mariam came erchomai to where hopou Jesus Iēsous was eimi and saw him autos, she fell piptō at pros his autos · ho feet pous, saying legō to him autos, “ Lord kyrios, if ei you had been eimi here hōde, my egō brother adelphos would an not ou have died apothnēskō.” · ho 33 When hōs Jesus Iēsous saw her autos weeping klaiō, and kai the ho Jews Ioudaios who had come synerchomai with her autos weeping klaiō, he was deeply moved embrimaomai in his heautou · ho spirit pneuma and kai greatly distressed tarassō. 34 · kai He asked legō, “ Where pou have you laid tithēmi him autos?” They replied legō, “ Lord kyrios, come erchomai and kai see ide.” 35 Jesus Iēsous burst into tears dakryō. · ho 36 So oun the ho Jews Ioudaios kept saying legō, “ See ide how pōs he loved phileō him autos!” 37 But de some tis of ek them autos said legō, “ Was not ou this man houtos, who ho could open anoigō the ho eyes ophthalmos of the ho blind man typhlos, able dynamai to do poieō something so hina that · kai Lazarus houtos would not have died apothnēskō?”

38 Then oun Jesus Iēsous, once more palin deeply moved embrimaomai, came erchomai to eis the ho tomb mnēmeion. It was eimi · de a cave spēlaion, and kai a stone lithos was lying epikeimai across epi it autos. 39 Jesus Iēsous said legō, · ho Take airō away the ho stone lithos.” Martha Martha, the ho sister adelphē of the ho dead man teleutaō, said legō to him autos, “ Lord kyrios, by ēdē now the body will smell ozō because gar it has been eimi buried for four tetartaios days .” 40 Jesus Iēsous said legō to her autos, · ho Did I not ou say legō to you sy that hoti if ean you would believe pisteuō you would see horaō the ho glory doxa of ho God theos?” 41 So oun they took airō away the ho stone lithos. · ho Then de Jesus Iēsous lifted airō up anō his ho eyes ophthalmos and kai said legō, “ Father patēr, I thank eucharisteō you sy that hoti you have heard akouō me egō. 42 I egō · de know oida that hoti you akouō always pantote hear akouō me egō, but alla I said legō this for dia the sake of the ho crowd ochlos · ho standing periistēmi here , that hina they may believe pisteuō that hoti you sy sent apostellō me egō.” 43 · kai When he had said legō this houtos, he called out kraugazō in a loud megas voice phōnē, “ Lazarus Lazaros, come deuro out exō! 44 The ho dead man thnēskō came exerchomai out , his ho feet pous and kai his ho hands cheir bound deō with strips keiria of cloth , and kai · ho his autos face opsis wrapped perideō in a cloth soudarion. Jesus Iēsous said legō to them autos, · ho Unwrap lyō him autos, and kai let aphiēmi him autos go hypagō.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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