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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 107:33-108:13' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 33 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Genesis 35:1-20' not found for the version: Mounce Reverse Interlinear New Testament
1 John 3:11-18

11 For hoti this houtos is eimi the ho message angelia that hos you heard akouō from apo the beginning archē: that hina we should love agapaō one another allēlōn. 12 We are not ou to be like kathōs Cain Kain who was eimi of ek the ho evil ponēros one and kai murdered sphazō · ho his autos brother adelphos. And kai why charin tis did he murder sphazō him autos? Because hoti · ho his own autos deeds ergon were eimi evil ponēros and de those ho of ho his autos brother adelphos were righteous dikaios. 13 So kai do not be surprised thaumazō, brothers adelphos, if ei the ho world kosmos hates miseō you hymeis. 14 We hēmeis know oida that hoti we have crossed over metabainō from ek · ho death thanatos to eis · ho life zōē, because hoti we love agapaō the ho brothers adelphos. Whoever ho does not love agapaō remains menō in en the ho realm of death thanatos. 15 Everyone pas who ho hates miseō · ho his autos brother adelphos is eimi a murderer anthrōpoktonos, and kai you know oida that hoti no ou murderer anthrōpoktonos has echō eternal aiōnios life zōē abiding menō in en him autos. 16 By en this houtos we have come to know ginōskō · ho love agapē: that hoti he ekeinos laid down tithēmi his autos life psychē on hyper our hēmeis behalf. · ho And kai we hēmeis are obligated opheilō to lay down tithēmi our ho lives psychē for hyper the ho brothers adelphos. 17 But de whoever hos has echō this ho world’ s kosmos · ho resources bios and kai sees theōreō · ho his autos fellow Christian adelphos in echō need chreia yet kai closes kleiō · ho his autos heart splanchnon against apo him autos, how pōs does the ho love agapē of ho God theos abide menō in en him autos?

18 Little children teknion, let us love agapaō, not in word logos or mēde · ho speech glōssa but alla in en action ergon and kai truth alētheia.

John 11:1-16

11 Now de there was eimi a certain tis man who was ill astheneō, Lazareth Lazaros of apo Bethany Bēthania, the ho village kōmē of Mary Maria and kai her autos sister adelphē Martha Martha. · ho It was eimi · de this Mary Mariam who ho anointed aleiphō the ho Lord kyrios with ointment myron and kai wiped ekmassō · ho his autos feet pous with ho her autos hair thrix, whose hos · ho brother adelphos Lazarus Lazaros was ill astheneō. So oun the ho sisters adelphē sent apostellō word to pros him autos, saying legō, “ Lord kyrios, the one hos you love phileō is ill astheneō.” But de when Jesus Iēsous heard akouō · ho this, he said legō, “ This houtos · ho illness astheneia will not ou lead eimi to pros death thanatos, but alla is for hyper the ho glory doxa of ho God theos, that hina the ho Son hyios of ho God theos may be glorified doxazō through dia it autos.”

Now de Jesus Iēsous loved agapaō · ho · ho Martha Martha and kai · ho her autos sister adelphē and kai · ho Lazarus Lazaros. So oun when hōs he heard akouō that hoti Lazarus was ill astheneō, he stayed menō in topos the place topos where en hos he was eimi for two dyo more days hēmera.

Then epeita after meta this houtos he said legō to the ho disciples mathētēs, “ Let us go agō to eis · ho Judea Ioudaia again palin.” The ho disciples mathētēs said legō to him autos, “ Rabbi rhabbi, just nyn recently the ho Jews Ioudaios were trying zēteō to stone lithazō you sy, and kai are you going back hypagō there ekei again palin?” Jesus Iēsous answered apokrinomai, “ Are there eimi not ouchi twelve dōdeka hours hōra in ho a day hēmera? If ean a person tis walks peripateō during en the ho day hēmera, he will not ou stumble proskoptō, because hoti he sees blepō the ho light phōs of ho this houtos world kosmos. 10 But de if ean someone tis walks peripateō during en the ho night nyx, he will stumble proskoptō, because hoti the ho light phōs is eimi not ou in en him autos.” 11 These houtos things he said legō, and kai after meta that houtos he told legō them autos, “ Our hēmeis friend philos Lazarus Lazaros · ho has fallen asleep koimaō, but alla I am going poreuō there to hina wake exypnizō him autos from sleep.” 12 The ho disciples mathētēs therefore oun said legō to him autos, “ Lord kyrios, if ei he has fallen asleep koimaō, he will recover sōzō.” 13 Jesus Iēsous, however de, had been speaking legō · ho of peri · ho his autos death thanatos, but de they ekeinos thought dokeō that hoti he was speaking legō about peri · ho sleep koimēsis in the sense of ho slumber hypnos. 14 Then tote oun Jesus Iēsous told legō them autos · ho plainly parrēsia, “ Lazarus Lazaros has died apothnēskō, 15 and kai for dia your hymeis sake dia that hina you might believe pisteuō, I am glad chairō that hoti I was eimi not ou there ekei. But alla let us go agō to pros him autos.” 16 So oun Thomas Thōmas ( called legō the Twin Didymos), said legō · ho to his ho fellow symmathētēs disciples , “ Let us also kai go agō, that hina we hēmeis may die apothnēskō with meta him autos.”

Mounce Reverse Interlinear New Testament (MOUNCE)

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