Book of Common Prayer
3 Consider the incredible love that the Father has shown us in allowing us to be called “children of God”—and that is not just what we are called, but what we are. Our heredity on the Godward side is no mere figure of speech—which explains why the world will no more recognise us than it recognised Christ.
2 Oh, dear children of mine (forgive the affection of an old man!), have you realised it? Here and now we are God’s children. We don’t know what we shall become in the future. We only know that, if reality were to break through, we should reflect his likeness, for we should see him as he really is!
3 Everyone who has at heart a hope like that keeps himself pure, for he knows how pure Christ is.
Conduct will show who is a man’s spiritual father
4-6 Everyone who commits sin breaks God’s law, for that is what sin is, by definition—a breaking of God’s law. You know, moreover, that Christ became man for the purpose of removing sin, and he himself was quite free from sin. The man who lives “in Christ” does not habitually sin. The regular sinner has never seen or known him.
7-9 You, my children, are younger than I am, and I don’t want you to be taken in by any clever talk just here. The man who lives a consistently good life is a good man, as surely as God is good. But the man whose life is habitually sinful is spiritually a son of the devil, for the devil is behind all sin, as he always has been. Now the Son of God came to earth with the express purpose of liquidating the devil’s activities. The man who is really God’s son does not practise sin, for God’s nature is in him, for good, and such a heredity is incapable of sin.
10 Here we have a clear indication as to who are the children of God and who are the children of the devil. The man who does not lead a good life is no son of God, nor is the man who fails to love his brother.
31-32 Again the Jews reached for stones to stone him to death, but Jesus answered them, “I have shown you many good things from the Father—for which of these do you intend to stone me?”
33 “We’re not going to stone you for any good things,” replied the Jews, “but for blasphemy: because you, who are only a man, are making yourself out to be God.”
34-38 “Is it not written in your own Law,” replied Jesus, “‘I have said you are gods’? And if he called these men ‘gods’ to whom the word of God came (and the scripture cannot be broken), can you say to the one whom the Father has consecrated and sent into the world, ‘You are blaspheming’ because I said, ‘I am the Son of God’? If I fail to do what my Father does, then do not believe me. But if I do, even though you have no faith in me personally, then believe in the things that I do. Then you may come to know and realise that the Father is in me and I am in the Father.”
39 And again they tried to arrest him, but he moved out of their reach.
40-41 Then Jesus went off again across the Jordan to the place where John had first baptised and there he stayed. A great many people came to him, and said, “John never gave us any sign but all that he said about this man was true.”
42 And in that place many believed in him.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.