Book of Common Prayer
Love and obedience are essentials for living in the light
2 1-2 I write these things to you (may I call you “my children”—for that’s how I think of you), to help you to avoid sin. But if a man should sin, remember that our advocate before the Father is Jesus Christ the righteous, the one who made personal atonement for our sins (and for those of the rest of the world as well).
3-6 It is only when we obey God’s laws that we can be quite sure that we really know him. The man who claims to know God but does not obey his laws is not only a liar but lives in self-delusion. In practice, the more a man learns to obey God’s laws the more truly and fully does he express his love for him. Obedience is the test of whether we really live “in God” or not. The life of a man who professes to be living in God must bear the stamp of Christ.
7-11 I am not really writing to tell you of any new command, brothers of mine. It is the old, original command which you had at the beginning; it is the old message which you have heard before. And yet as I give it to you again I know that it is true—in your life as it was in his. For the darkness is beginning to lift and the true light is now shining in the world. Anyone who claims to be “in the light” and hates his brother is, in fact, still in complete darkness. The man who loves his brother lives and moves in the light, and has no reason to stumble. But the man who hates his brother is shut off from the light and gropes his way in the dark without seeing where he is going. To move in the dark is to move blindfold.
18-19 The Jews did not really believe that the man had been blind and then had become able to see, until they had summoned his parents and asked them, “Is this your son who you say was born blind? How does it happen that he can now see?”
20-21 “We know that this is our son, and we know that he was born blind,” returned his parents, “but how he can see now, or who made him able to see, we have no idea. Why don’t you ask him? He is a grown-up man; he can speak for himself.”
22-23 His parents said this because they were afraid of the Jews who had already agreed that anybody who admitted that Christ had done this thing should be excommunicated. It was this fear which made his parents say, “Ask him, he is a grown-up man.”
24 So, once again they summoned the man who had been born blind and said to him, “You should ‘give God the glory’ for what has happened to you. We know that this man is a sinner.”
25 “Whether he is a sinner or not, I couldn’t tell, but one thing I am sure of,” the man replied, “I used to be blind, now I can see!”
26 “But what did he do to you—how did he make you see?” they continued.
27 “I’ve told you before,” he replied. “Weren’t you listening? Why do you want to hear it all over again? Are you wanting to be his disciples too?”
28-29 At this, they turned on him furiously. “You’re the one who is his disciple! We are disciples of Moses. We know that God spoke to Moses, but as for this man, we don’t even know where he came from.”
30-33 “Now here’s the extraordinary thing,” he retorted, “you don’t know where he came from and yet he gave me the gift of sight. Everybody knows that God does not listen to sinners. It is the man who has a proper respect for God and does what God wants him to do—he’s the one God listens to. Why, since the world began, nobody’s ever heard of a man who was born blind being given his sight. If this man did not come from God, he couldn’t do such a thing!”
34 “You misbegotten wretch!” they flung back at him. “Are you trying to teach us?” And they threw him out.
35 Jesus heard that they had expelled him and when he had found him, he said, “Do you believe in the Son of Man?”
36 “And who is he, sir?” the man replied. “Tell me, so that I can believe in him.”
37 “You have seen him,” replied Jesus. “It is the one who is talking to you now.”
38 “Lord, I do believe,” he said, and worshipped him.
39 Then Jesus said, “My coming into this world is itself a judgment—those who cannot see have their eyes opened and those who think they can see become blind.”
40 Some of the Pharisees near him overheard this and said, “So we’re blind, too, are we?”
41 “If you were blind,” returned Jesus, “nobody could blame you, but, as you insist ‘We can see’, your guilt remains.”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.