Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 83 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 146-147' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 85-86' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Genesis 27:30-45' not found for the version: Mounce Reverse Interlinear New Testament
Romans 12:9-21

Let · ho love agapē be genuine anypokritos. Abhor apostygeō what ho is evil ponēros; hold kollaō fast to what ho is good agathos. 10 Love philostorgos one another allēlōn with ho brotherly philadelphia affection ; outdo proēgeomai one another allēlōn in showing proēgeomai · ho honor timē; 11 do oknēros not lag oknēros in ho zeal spoudē; be enthusiastic zeō in ho spirit pneuma; serve douleuō the ho Lord kyrios; 12 rejoice chairō in ho hope elpis, be patient hypomenō in ho suffering thlipsis, devote yourself proskartereō to ho prayer proseuchē; 13 contribute to koinōneō the ho needs chreia of the ho saints hagios, seek to show diōkō · ho hospitality philoxenia. 14 Bless eulogeō those ho who persecute diōkō you hymeis; bless eulogeō and kai do not curse kataraomai them. 15 Rejoice chairō with meta those who rejoice chairō; weep klaiō with meta those who weep klaiō. 16 Live phroneō · ho in harmony autos with eis one allēlōn another ; do phroneō not be phroneō · ho haughty hypsēlos but alla associate with synapagō the ho lowly tapeinos. Do not be ginomai wise phronimos in para your heautou own estimation. 17 Repay apodidōmi no mēdeis one evil kakos for anti evil kakos; give pronoeō careful thought to what is good kalos in enōpion the sight of all pas people anthrōpos. 18 If ei possible dynatos, so far as it ho depends ek on you hymeis, be at peace eirēneuō with meta all pas people anthrōpos. 19 Never avenge ekdikeō yourselves heautou, dear agapētos friends , but alla leave didōmi room topos for the ho wrath orgē of God, for gar it is written graphō, “ Vengeance ekdikēsis is mine egō, I egō will repay antapodidōmi, says legō the Lord kyrios.” 20 To the contrary alla, “ if ean your sy enemy echthros is hungry peinaō, · ho feed psōmizō him autos; if ean he is thirsty dipsaō, give him autos something to drink potizō; for gar by doing poieō this houtos you will heap sōreuō burning pyr coals anthrax on epi · ho his autos head kephalē.” 21 Do not be overcome nikaō by hypo · ho evil kakos, but alla overcome nikaō evil kakos with en · ho good agathos. · ho

John 8:21-32

21 Then oun he said legō to them autos again palin, “ I egō am going hypagō away , and kai you will search zēteō for me egō but kai will die apothnēskō in en · ho your hymeis sin hamartia. Where hopou I egō am going hypagō, you hymeis cannot ou dynamai come erchomai.” 22 So oun the ho Jews Ioudaios said legō, “ Surely he is not mēti going to kill apokteinō himself heautou, is he , because hoti he said legō, ‘ Where hopou I egō am going hypagō, you hymeis cannot ou dynamai come erchomai’?” 23 · kai He said legō to them autos, “ You hymeis are eimi from ek · ho below katō; I egō am eimi from ek · ho above anō. You hymeis are eimi of ek this houtos · ho world kosmos; I egō am eimi not ou of ek · ho this houtos world kosmos. 24 This is why oun I said legō to you hymeis that hoti you would die apothnēskō in en · ho your hymeis sins hamartia, for gar if ean you do not believe pisteuō that hoti I egō am eimi he, you will die apothnēskō in en · ho your hymeis sins hamartia.” 25 So oun they said legō to him autos, “ Who tis are eimi you sy?” Jesus Iēsous said legō to them autos, · ho Just hos what tis I have been telling laleō you hymeis from the ho beginning archē. · kai 26 I have echō many polys things to say laleō about peri you hymeis · kai by way of judgment krinō; but alla the ho one who sent pempō me egō is eimi truthful alēthēs, and kagō I say laleō to eis the ho world kosmos only that houtos which hos I have heard akouō from para him autos.” 27 They did not ou understand ginōskō that hoti he was speaking legō to them autos about the ho Father patēr. 28 So oun Jesus Iēsous said legō to them autos, · ho When hotan you lift hypsoō up the ho Son hyios of ho Man anthrōpos, then tote you will know ginōskō that hoti I egō am eimi he. · kai I do poieō nothing oudeis on apo my emautou own , but alla speak laleō only kathōs those things houtos the ho Father patēr has taught didaskō me egō. 29 And kai the ho one who sent pempō me egō is eimi with meta me egō; he has not ou left aphiēmi me egō alone monos, for hoti I egō always pantote do poieō what ho is pleasing arestos to him autos.” 30 As laleō he autos was saying laleō these houtos things , many polys came to believe pisteuō in eis him autos.

31 Jesus Iēsous therefore oun said legō · ho to pros the ho Jews Ioudaios who had put their trust pisteuō in him autos, “ If ean you hymeis continue menō in en · ho my emos word logos, · ho you are eimi truly alēthōs my egō disciples mathētēs, 32 and kai you will come to know ginōskō the ho truth alētheia, and kai the ho truth alētheia will set you hymeis free eleutheroō.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.