Book of Common Prayer

12 I appeal parakaleō to you hymeis therefore oun, brethren adelphos, by dia the ho mercies oiktirmos of ho God theos, to present paristēmi · ho your hymeis bodies sōma as a living zaō sacrifice thusia, holy hagios and acceptable euarestos to ho God theos— this ho is a reasonable logikos act of worship latreia for you hymeis. ² And kai do not mē be conformed syschēmatizō to ho this houtos world aiōn, but alla be transformed metamorphoō by the ho renewing anakainōsis of ho your mind nous, so eis that you hymeis may discern dokimazō the ho will thelēma of ho God theos, what tis is · ho good agathos and kai acceptable euarestos and kai perfect teleios. ³ For gar by dia the ho grace charis · ho given didōmi to me egō I say legō to every pas one who ho is eimi among en you hymeis that he should not mē think hyperphroneō of himself more highly than para he hos ought dei to think phroneō; but alla to think phroneō with eis · ho sober sōphroneō judgment , as hōs God theos has assigned merizō to each hekastos · ho a measure metron of faith pistis. ⁴ For gar as kathaper in en our one heis body sōma we have echō many polys members melos, and de the ho members melos do echō not ou all pas have echō the ho same autos function praxis, ⁵ so houtōs we eimi who ho are many polys are eimi one heis body sōma in en Christ Christos, · ho and de individually kata heis members melos who belong to one another allēlōn, ⁶ having echō · de gifts charisma that differ diaphoros according kata to the ho grace charis · ho given didōmi to us hēmeis. If eite your gift is prophecy prophēteia, then prophesy in kata · ho proportion analogia to your ho faith pistis; ⁷ if eite your gift is service diakonia, use it to en · ho serve diakonia; if eite you are a · ho teacher didaskō, then en · ho teach didaskalia; ⁸ if eite you have the ho gift of encouragement parakaleō, then use it to en · ho encourage paraklēsis; if you are able · ho to give metadidōmi, give generously en haplotēs; if your gift is · ho leadership proistēmi, lead with en zeal spoudē; if it is · ho showing eleaō mercy , then do it with en cheerfulness hilarotēs.

¹² Again palin Jesus Iēsous spoke laleō to them autos, · ho saying legō, “ I egō am eimi the ho light phōs of the ho world kosmos. The ho one who follows akoloutheō me egō will never ou mē walk peripateō in en · ho darkness skotia, but alla will have echō the ho light phōs of ho life zōē.” ¹³ Therefore oun the ho Pharisees Pharisaios said legō to him autos, “ You sy are bearing witness martyreō about peri yourself seautou; · ho your sy testimony martyria is eimi not ou valid alēthēs.” ¹⁴ Jesus Iēsous answered apokrinomai them autos, · kai saying legō, “ Even kan if I egō am bearing witness martyreō about peri myself emautou, my egō testimony martyria is eimi valid alēthēs, · ho because hoti I know oida where pothen I came erchomai from and kai where pou I am going hypagō. You hymeis, on de the other hand , do not ou know oida where pothen I come erchomai from or ē where pou I am going hypagō. ¹⁵ You hymeis judge krinō according kata to · ho human sarx standards ; I egō judge krinō no one oudeis. ¹⁶ But de even kai if ean I egō do judge krinō, · ho my emos judgment krisis · ho is eimi trustworthy alēthinos, because hoti it is eimi not ou I eimi alone monos who judge, but alla I egō and kai the ho Father patēr who sent pempō me egō. ¹⁷ · kai In en · ho your own hymeteros law nomos · de · ho it is written graphō that hoti the ho testimony martyria of two dyo men anthrōpos is eimi conclusive alēthēs. ¹⁸ I egō am eimi one ho who bears witness martyreō about peri myself emautou, and kai the ho Father patēr who sent pempō me egō also bears martyreō witness about peri me egō.” ¹⁹ Then oun they began asking legō him autos, “ Where pou is eimi · ho your sy father patēr?” Jesus Iēsous replied apokrinomai, “ You know oida neither oute me egō nor oute · ho my egō Father patēr. If ei you knew oida me egō you oida would an know oida my egō Father patēr also kai.” · ho ²⁰ Jesus spoke laleō these houtos · ho words rhēma near en the ho treasury gazophylakion as he was teaching didaskō in en the ho temple hieron. · kai No oudeis one seized piazō him autos because hoti his autos hour hōra had not oupō yet come erchomai. · ho