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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 78 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Genesis 26:1-6' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Genesis 26:12-33' not found for the version: Mounce Reverse Interlinear New Testament
Hebrews 13:17-25

17 Continue to obey peithō · ho your hymeis leaders hēgeomai and kai submit hypeikō to them, for gar they autos keep watch agrypneō over hyper · ho your hymeis souls psychē as hōs those who must give apodidōmi an account logos. Let hina them do poieō this houtos with meta joy chara, and kai not with groaning stenazō, for gar that houtos would be of no advantage alysitelēs to you hymeis.

18 Continue to pray proseuchomai for peri us hēmeis, for gar we are convinced peithō that hoti we have echō a clear kalos conscience syneidēsis, desiring thelō to conduct ourselves anastrephō honorably kalōs in en every way pas. 19 I urge parakaleō you to do poieō this houtos more than ever perissoterōs · de so that hina I may be restored apokathistēmi to you hymeis sooner tacheōs.

20 And de may the ho God theos of ho peace eirēnē, who ho, by en the blood haima of diathēkē the eternal aiōnios covenant diathēkē, brought up anagō from ek the dead nekros the ho great megas shepherd poimēn of the ho sheep probaton, · ho · ho our hēmeis Lord kyrios Jesus Iēsous, 21 make katartizō you hymeis complete with en everything pas good agathos to eis do poieō · ho his autos will thelēma, accomplishing poieō in en us hēmeis that ho which is pleasing euarestos in his autos sight enōpion, through dia Jesus Iēsous Christ Christos, to whom hos be · ho glory doxa for eis all ho time aiōn ho. · ho Amen amēn.

22 I appeal to parakaleō · de you hymeis, brothers adelphos, bear with anechōmai my ho word logos of ho exhortation paraklēsis, for gar in fact kai I have written epistellō to you hymeis briefly dia brachus.

23 Know ginōskō that · ho our hēmeis brother adelphos Timothy Timotheos has been set free apolyō. If ean he arrives erchomai soon tacheōs, I will visit horaō you hymeis with meta him hos.

24 Greet aspazomai all pas · ho your hymeis leaders hēgeomai and kai all pas the ho saints hagios. Those ho from apo Italy Italia greet aspazomai you hymeis. · ho

25 · ho Grace charis be with meta all pas of you hymeis.

John 7:53-8:11

53 Then kai each one hekastos went poreuō to eis · ho his own autos house oikos, but de Jesus Iēsous went poreuō to eis the ho Mount oros of ho Olives elaia. Early orthros in the morning · de he came paraginomai again palin to eis the ho temple hieron. · kai All pas the ho people laos were coming erchomai to pros him autos, and kai he sat kathizō down and began to teach didaskō them autos. The ho scribes grammateus and kai the ho Pharisees Pharisaios brought agō · de a woman gynē who had been caught katalambanō in epi adultery moicheia, and kai making histēmi her autos stand before en mesos them, they said legō to Jesus autos, “ Teacher didaskalos, this houtos · ho woman gynē was caught katalambanō in epi the very act autophōros of committing moicheuō adultery . Moses Mōysēs commanded entellō us hēmeis in en · de the ho law nomos to stone lithazō to death · ho such toioutos women . But oun you sy, what tis do you say legō?” ( They said legō this houtos · de as a trap peirazō, so hina they could have echō some basis for accusing katēgoreō him autos.) · ho · de Jesus Iēsous bent kyptō down katō and started writing katagraphō on eis the ho ground with his ho finger daktylos. When hōs · de they kept epimenō on questioning erōtaō him autos, he straightened anakyptō up and kai said legō to them autos, “ The ho man among you hymeis without sin anamartētos, let him ballō be the first prōtos to throw ballō a stone lithos at epi her autos.” · kai Once again palin he bent katakyptō down and wrote graphō on eis the ho ground . At this de, those ho who had heard akouō began to leave exerchomai one heis by kata one heis, starting archō with apo the ho oldest presbyteros; and kai Jesus alone monos was left kataleipō, with kai the ho woman gynē standing eimi before en mesos him. 10 Jesus Iēsous straightened anakyptō up · de · ho and said legō to her autos, “ Woman gynē, where pou are eimi they ? Did katakrinō no oudeis one condemn katakrinō you sy?” 11 She ho · de said legō, “ No oudeis one , Lord kyrios.” Then de Jesus Iēsous said legō, · ho Neither oude do katakrinō I egō condemn katakrinō you sy; go poreuō, and kai from apo · ho now nyn on sin hamartanō no mēketi more .”

Mounce Reverse Interlinear New Testament (MOUNCE)

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