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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Tree of Life Version (TLV)
Version
Psalm 69

Scorn and Disgrace, Gall and Vinegar

Psalm 69

For the music director, on “Lilies,” of David.
Save me, O God,
for the waters
have reached my soul.
I have sunk in deep mud,
    and there is no footing,
I have come into deep waters,
    and a flood sweeps over me.
I am worn out by my crying,
my throat is parched,
my eyes fail, waiting for my God.
Those who hate me without a cause[a] outnumber the hairs of my head.
Powerful are my enemies who would destroy me with lies.
What I did not steal, must I restore?
O God, You know my folly,
nor are my trespasses hidden from You.
May those who hope in You
    not be ashamed because of me,
    my Lord, Adonai-Tzva’ot.
May those who seek You
    not be disgraced because of me,
    O God of Israel.
For I have endured scorn for Your sake.
Disgrace has covered my face.
I have become a stranger to my brothers,
a foreigner to my mother’s children.
10 For zeal for Your House consumed me—
the insults of those who insulted You have fallen on me.[b]
11 When I wept and fasted—
that became a reproach to me.
12 When I put on sackcloth,
I became a joke to them.
13 Those who sit at the gate chatter about me,
and I am the song of the drunkards.

14 But as for me, my prayer to You, Adonai, is for a time of favor.
O God, in Your great love, answer me with the truth of Your salvation.
15 Deliver me from the mire—
    do not let me sink.
Deliver me from those who hate me,
    out of the deep waters.
16 Do not let floodwaters sweep over me,
nor the deep swallow me up,
nor the Pit shut its mouth over me.
17 Answer me, Adonai, for good is Your mercy.
With Your great compassion, turn to me.
18 Hide not Your face from Your servant.
For I am in distress—answer me quickly.
19 Draw near to my soul and redeem it.
Ransom me because of my foes.
20 You know my reproach, my shame, my disgrace.
All my adversaries are before You.
21 Scorn has broken my heart, so I am sick.
I looked for sympathy, but there was none,
for comforters, but found none.
22 They put gall in my food,
and for my thirst they gave me vinegar to drink.[c]
23 Let their table before them be a snare,
and what should have been for their well-being,
let it be a trap.
24 Let their eyes be darkened so they cannot see
and their backs be bent forever.[d]
25 Pour out Your indignation on them.
Let Your fierce anger overtake them.
26 Let their encampment be deserted.
Let none dwell in their tents.
27 For they persecute the one You have smitten,
so they tell of the pain
of those You have wounded.
28 Add guilt to their guilt—
may they not come into Your righteousness.
29 May they be wiped out of the book of life
and not be recorded with the righteous.[e]

30 But I—I am afflicted and in pain.
Let Your salvation, O God, set me up on high.
31 I will praise God’s Name with a song,
and magnify Him with praise.
32 It will please Adonai better than an ox
or a bull with horns and hoofs.
33 The humble will see it and be glad.
You who seek God, let your hearts revive.
34 For Adonai hears the needy
and does not despise His captive people.
35 Let heaven and earth praise Him,
the seas and everything moving in them.
36 For God will save Zion,
and rebuild the cities of Judah.
Then they will dwell there and possess it.
37 The children of His servants will inherit it
and those who love His Name will dwell there.

Psalm 73

God Is the Strength of My Heart

Psalm 73

A psalm of Asaph.
Surely God is good to Israel,
to the pure in heart.
But as for me, my feet almost slipped.
My steps nearly slid out from under me.
For I envied the arrogant,
when I saw the prosperity of the wicked.
For there are no pains at their death,
their body is healthy.
They have none of humanity’s trouble,
nor are they plagued like others.
Therefore, they put on pride as a necklace,
and violence wraps around them like a garment.
Their eyes bulge out from fatness.
The imaginations of their hearts run wild.
They scoff and wickedly plan evil.
From on high they threaten.
They set their mouth against heaven.
Their tongue struts through the earth.
10 Therefore His people return here,
while they drink their fill.
11 So they say: “How does God know?
And does Elyon have knowledge?”
12 Behold, such are the wicked—
always at ease and amassing wealth.
13 Surely in vain have I kept my heart pure,
and washed my hands in innocence.
14 For all day I have been stricken,
my chastisement comes every morning.

15 If I had said: “I will speak thus,”
surely I would have betrayed a generation of Your children.
16 But when I tried to make sense of this,
it was troubling in my eyes—
17 until I entered the Sanctuary of God,
and perceived their end.
18 Surely You put them in slippery places.
You hurled them down to destruction.
19 How suddenly they became a ruin—
terminated, consumed by terrors.
20 Like a dream when one awakes,
thus when You arise, my Lord,
    You will despise their form.
21 When my heart was embittered
and I was pierced in my heart,
22 I was brutish and ignorant.
I was like a beast before You.
23 Yet I am continually with You.
You hold my right hand.
24 You guide me with Your counsel,
and afterward You will take me into glory.

25 Whom have I in heaven but You?
On earth there is none I desire besides You.
26 My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
27 For behold, those far from You will perish.
You put an end to all who like a harlot are unfaithful to You.
28 But for me, it is good to be near God.
I have made my Lord Adonai my refuge.
So I will tell of all Your works.

Genesis 24:1-27

Courting of Rebekah

24 Now Abraham was old, advanced in years, and Adonai blessed Abraham in everything. Then Abraham said to his servant, the oldest of his household who managed everything that belonged to him, “Now put your hand under my thigh, so that I may make you take an oath by Adonai, the God of heaven and the God of earth, that you will not take a wife for my son from among the daughters of the Canaanites among whom I am dwelling. On the contrary, to my land and to my relatives you must go and get a wife for my son Isaac.

But the servant said to him, “Suppose the woman were unwilling to follow after me to this land? Should I then have your son go back to the land you came from?

Abraham said to him, “See to it that you don’t return my son there. Adonai, the God of heaven, who took me from my father’s house and from my native land and who spoke to me and made a pledge to me saying, ‘To your seed I will give this land’—He will send His angel before you and you will take a wife for my son from there. If the woman is not willing to follow after you, then you will be free from this oath of mine. Nevertheless, you must not return my son there.” So the servant put his hand under the thigh of Abraham his master, and he made a pledge to him concerning this matter.

10 Then the servant took ten of his master’s camels and left with all the best of his master’s things in his hand. Then he arose and went to Aram-Naharaim, to Nahor’s city. 11 Then he made the camels kneel down outside the city by the well of water at evening time, the time for the going out to draw water.

12 Adonai, the God of Abraham my master,” he said, “please make something happen before me today, and show loyalty to Abraham my master. 13 Look, I am standing by the spring of water, and the daughters of the men of the city are going out to draw water. 14 Now let it be that the young woman to whom I say, ‘Please tip your jar so that I may drink,’ and she will say, ‘Drink—and I’ll also water your camels’—let her be the one You have appointed for your servant Isaac. So by this I’ll know that You have shown graciousness to my master.”

15 Now before he had finished speaking, behold there was Rebekah (who was born to Bethuel son of Milcah, the wife of Nahor, Abraham’s brother) going out with her jar on her shoulder. 16 Now the young woman was very good looking, a girl of marriageable age, and she was a virgin. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please let me sip a little water from your jar.”

18 So she said, “Drink, my lord,” and she quickly lowered her jar onto her hand and gave him a drink. 19 Now when she finished giving him a drink, she said, “I’ll also draw water for your camels until they’ve finished drinking.” 20 So she quickly poured out her jug into the trough, ran back to the well to draw water, and drew water for all his camels, 21 while the man continued to pay close attention to her, keeping silent in order to know whether or not Adonai had made his way successful.

22 Now after the camels had finished drinking, the man took out a nose ring of gold weighing a half-shekel and two bracelets on her hands weighing ten shekels of gold. 23 “Whose daughter are you?” he said. “Please tell me. Is there room in your father’s house for us to spend the night?”

24 She said to him, “I’m the daughter of Bethuel, son of Milcah, whom she bore to Nahor.” 25 She also said to him, “There’s both straw and plenty of feed with us, as well as room to spend the night.”

26 Then the man bowed down and worshipped Adonai, 27 and he said, “Blessed be Adonai, the God of my master Abraham, who has not forsaken His loyalty and His truth toward my master. As for me, Adonai has guided me in the way to the house of my master’s brothers.”

Hebrews 12:3-11

[a] Consider Him who has endured such hostility by sinners against Himself, so that you may not grow weary in your souls and lose heart.

In struggling against sin, you have not yet resisted to the point of bloodshed. Have you forgotten the warning addressed to you as sons?

“My son, do not take lightly the discipline of Adonai
or lose heart when you are corrected by Him,
because Adonai disciplines the one He loves
and punishes every son He accepts.”[b]

It is for discipline that you endure. God is treating you as sons—for what son does a father not discipline? But if you are without discipline—something all have come to share—then you are illegitimate and not sons. Besides, we are used to having human fathers as instructors—and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 Indeed, for a short time they disciplined us as seemed best to them; but He does so for our benefit, so that we may share in His holiness. 11 Now all discipline seems painful at the moment—not joyful. But later it yields the peaceful fruit of righteousness to those who have been trained by it.

John 7:1-13

Anticipating Hostility at Sukkot

After these events, Yeshua was walking about in the Galilee. He did not want to walk in Judea, because the Judean leaders wanted to kill Him. Now the Jewish Feast of Tabernacles[a] was near. Therefore His brothers said to Him, “Leave here and go to Judea, so Your disciples also may see the works You are doing. No one who wants to be well known does everything in secret. If You are doing these things, show Yourself to the world!” For not even His brothers were trusting in Him.

Therefore Yeshua said to them, “My time has not yet come, but your time is always at hand. The world cannot hate you, but it hates Me because I testify that its works are evil. You go on up to the Feast. I’m not going to this feast, because My time hasn’t yet fully come.” After saying these things, He stayed in the Galilee.

10 But after His brothers went to the Feast, He also went, not openly but secretly. 11 Then the Judean leaders were searching for Him at the Feast and kept asking, “Where is that fellow?” 12 There was a lot of murmuring about Him in the crowds. Some were saying, “He is good.” But others were saying, “Not so! He leads the people astray.” 13 Yet no one spoke openly about Him for fear of the Judean leaders.

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.