Book of Common Prayer

¹¹ Furthermore kai, every pas priest hiereus stands histēmi day after kata day hēmera performing his religious duties leitourgeō, · kai offering prospherō repeatedly pollakis the ho same autos sacrifices thusia, which hostis can dynamai never oudepote take away periaireō sins hamartia. ¹² But de when prospherō this houtos priest had offered prospherō a single heis sacrifice thusia for hyper sins hamartia for eis all ho time diēnekēs, he sat down kathizō at en the right hand dexios of ho God theos, ¹³ waiting ekdechomai from that ho time loipos until heōs his autos enemies echthros are placed tithēmi · ho as a footstool hypopodion for ho his autos feet pous, ¹⁴ because gar by a single heis offering prosphora he has perfected teleioō for eis all ho time diēnekēs those ho who are being made holy hagiazō.

¹⁵ And de the ho Holy hagios Spirit pneuma also kai witnesses martyreō to us hēmeis, · ho for gar after meta saying legō, ¹⁶ “ This houtos is the ho covenant diathēkē that hos I will establish diatithēmi with pros them autos after meta · ho those ekeinos days hēmera, declares legō the Lord kyrios; I will put didōmi my egō laws nomos in epi their autos hearts kardia and kai I will inscribe epigraphō them autos on epi · ho their autos minds dianoia,” ¹⁷ then kai he says, · ho “ Their autos sins hamartia and kai · ho their autos lawless acts anomia I will never ou mē again eti remember mimnēskomai.” ¹⁸ Now de where hopou there is forgiveness aphesis of these houtos, there is no longer ouketi any offering prosphora for peri sin hamartia.

¹⁹ Therefore oun, brothers adelphos, since we have echō confidence parrēsia to eis · ho enter eisodos the ho holy place hagios by en the ho blood haima of Jesus Iēsous, ²⁰ a way hodos that is new prosphatos and kai living zaō, which hos he opened enkainizō for us hēmeis through dia the ho curtain katapetasma, that houtos is eimi, through ho his autos flesh sarx, ²¹ and kai since we have a great megas priest hiereus in charge of epi the ho house oikos of ho God theos, ²² let us continue to draw near proserchomai with meta a sincere alēthinos heart kardia in en full assurance plērophoria of faith pistis, since our ho hearts kardia have been sprinkled clean rhantizō from apo a guilty ponēros conscience syneidēsis and kai our ho bodies sōma washed louō with clean katharos water hydōr. ²³ Let us continue to hold fast katechō the ho hope elpis that ho we confess homologia without wavering aklinēs, for gar the ho one who made the promise epangellomai is faithful pistos. ²⁴ And kai let us take thought katanoeō of how to spur paroxysmos one another allēlōn on to eis love agapē and kai good kalos works ergon, ²⁵ not mē abandoning enkataleipō · ho our own heautou meetings episynagōgē, as kathōs is the habit ethos of some tis, but alla rather encouraging parakaleō one another, and kai all the more tosoutos since hosos you see blepō the ho Day hēmera drawing engizō near .

6 After meta this houtos Jesus Iēsous went aperchomai to · ho the other peran side of the ho Sea thalassa of ho Galilee Galilaia (also called the Sea of ho Tiberias Tiberias). ² A large polys crowd ochlos was following akoloutheō · de him autos because hoti they saw theōreō the ho miraculous signs sēmeion that hos he was performing poieō on epi those ho who were sick astheneō. ³ Jesus Iēsous went anerchomai up · de on eis the ho mountainside oros, and kai he sat down kathēmai there ekei with meta · ho his autos disciples mathētēs. ⁴ ( Now de the ho Passover pascha, the ho great festival heortē of the ho Jews Ioudaios, was eimi at hand engys.) ⁵ When Jesus Iēsous lifted epairō up his ho eyes ophthalmos · ho and kai saw theaomai that hoti a large polys crowd ochlos was coming erchomai toward pros him autos, he said legō to pros Philip Philippos, “ Where pothen can we buy agorazō bread artos so hina that these people houtos may eat esthiō?” ⁶ He said legō this houtos · de to test peirazō him autos, because gar he himself autos knew oida what tis he was about mellō to do poieō. ⁷ Philip Philippos answered apokrinomai him autos, · ho “ Two hundred diakosioi denarii dēnarion worth of bread artos is not ou enough arkeō for them autos, that hina each hekastos one may receive lambanō a tis little brachus.” ⁸ One heis of ek · ho his autos disciples mathētēs, Andrew Andreas, · ho Simon Simōn Peter’ s Petros brother adelphos, said legō to him autos, ⁹ “ There is eimi a little paidarion boy here hōde who hos has echō five pente barley krithinos loaves artos and kai two dyo fish opsarion, but alla what tis are eimi they houtos for eis so many tosoutos?” ¹⁰ Jesus Iēsous said legō, · ho “ Have poieō the ho people anthrōpos sit anapiptō down .” ( There was eimi · de plenty polys of grass chortos in en that ho place topos.) So oun the ho men anēr sat anapiptō down , about hōs five thousand pentakischilioi · ho in number arithmos. ¹¹ Then oun Jesus Iēsous took lambanō the ho loaves artos, · ho and kai after he had given eucharisteō thanks , distributed diadidōmi them to those ho who were sitting anakeimai down ; and kai he did the same homoiōs with ek the ho fish opsarion, as much hosos as they wanted thelō. ¹² And de when hōs the people had eaten empiplēmi their fill , he said legō to ho his autos disciples mathētēs, “ Gather synagō up the ho leftover perisseuō pieces klasma, so hina that nothing mē tis will go to waste apollymi.” ¹³ So oun they gathered synagō them up and kai filled gemizō twelve dōdeka baskets kophinos with broken klasma pieces of ek the ho five pente barley krithinos loaves artos · ho that hos were left perisseuō over by those ho who had eaten bibrōskō. ¹⁴ So oun when the ho people anthrōpos saw the miraculous sign sēmeion that hos Jesus had performed poieō, they began to say legō, “ This houtos is eimi truly alēthōs the ho prophet prophētēs who ho was to come erchomai into eis the ho world kosmos.” ¹⁵ Therefore oun when Jesus Iēsous realized ginōskō that hoti they were about mellō to come erchomai and kai take harpazō him autos by force to hina make poieō him king basileus, he autos withdrew anachōreō again palin up eis the ho mountainside oros alone monos.