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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Darby Translation (DARBY)
Version
Psalm 41

To the chief Musician. A Psalm of David.

41 Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.

Jehovah will preserve him, and keep him alive; he shall be made happy in the land; and thou wilt not deliver him to the will of his enemies.

Jehovah will sustain him upon the bed of languishing: thou turnest all his bed in his sickness.

As for me, I said, Jehovah, be gracious unto me: heal my soul; for I have sinned against thee.

Mine enemies wish me evil: When will he die, and his name perish?

And if one come to see [me], he speaketh falsehood; his heart gathereth wickedness to itself: he goeth abroad, he telleth [it].

All that hate me whisper together against me; against me do they devise my hurt.

A thing of Belial cleaveth fast unto him; and now that he is laid down, he will rise up no more.

Yea, mine own familiar friend, in whom I confided, who did eat of my bread, hath lifted up [his] heel against me.

10 But thou, Jehovah, be gracious unto me, and raise me up, that I may requite them.

11 By this I know that thou delightest in me, because mine enemy doth not triumph over me.

12 But as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.

13 Blessed be Jehovah, the God of Israel, from eternity to eternity! Amen, and Amen.

Psalm 52

To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.

52 Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God [abideth] continually.

Thy tongue deviseth mischievous things, like a sharp razor, practising deceit.

Thou hast loved evil rather than good, lying rather than to speak righteousness. Selah.

Thou hast loved all devouring words, O deceitful tongue!

God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of [thy] tent, and root thee out of the land of the living. Selah.

The righteous also shall see, and fear, and shall laugh at him, [saying,]

Behold the man that made not God his strength, but put confidence in the abundance of his riches, [and] strengthened himself in his avarice.

But as for me, I am like a green olive-tree in the house of God: I will confide in the loving-kindness of God for ever and ever.

I will praise thee for ever, because thou hast done [it]; and I will wait on thy name, before thy godly ones, for it is good.

Psalm 44

To the chief Musician. Of the sons of Korah. An instruction.

44 O God, with our ears have we heard, our fathers have told us, the work thou wroughtest in their days, in the days of old:

Thou, by thy hand, didst dispossess the nations, but them thou didst plant; thou didst afflict the peoples, but them didst thou cause to spread out.

For not by their own sword did they take possession of the land, neither did their own arm save them; but thy right hand, and thine arm, and the light of thy countenance, because thou hadst delight in them.

Thou thyself art my king, O God: command deliverance for Jacob.

Through thee will we push down our adversaries; through thy name will we tread them under that rise up against us.

For I will not put confidence in my bow, neither shall my sword save me.

For thou hast saved us from our adversaries, and hast put them to shame that hate us.

In God will we boast all the day, and we will praise thy name for ever. Selah.

But thou hast cast off, and put us to confusion, and dost not go forth with our armies;

10 Thou hast made us to turn back from the adversary, and they that hate us spoil for themselves;

11 Thou hast given us over like sheep [appointed] for meat, and hast scattered us among the nations;

12 Thou hast sold thy people for nought, and hast not increased [thy wealth] by their price;

13 Thou makest us a reproach to our neighbours, a mockery and a derision for them that are round about us;

14 Thou makest us a byword among the nations, a shaking of the head among the peoples.

15 All the day my confusion is before me, and the shame of my face hath covered me,

16 Because of the voice of him that reproacheth and blasphemeth; by reason of the enemy and the avenger.

17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely against thy covenant:

18 Our heart is not turned back, neither have our steps declined from thy path;

19 Though thou hast crushed us in the place of jackals, and covered us with the shadow of death.

20 If we had forgotten the name of our God, and stretched out our hands to a strange god,

21 Would not God search this out? for he knoweth the secrets of the heart.

22 But for thy sake are we killed all the day long; we are reckoned as sheep for slaughter.

23 Awake, why sleepest thou, Lord? arise, cast [us] not off for ever.

24 Wherefore hidest thou thy face, [and] forgettest our affliction and our oppression?

25 For our soul is bowed down to the dust; our belly cleaveth unto the earth.

26 Rise up for our help, and redeem us for thy loving-kindness' sake.

Genesis 14

14 And it came to pass in the days of Amraphel the king of Shinar, Arioch the king of El-lasar, Chedorlaomer the king of Elam, and Tidal the king of nations,

[that] they made war with Bera the king of Sodom, and with Birsha the king of Gomorrah, Shinab the king of Admah, and Shemeber the king of Zeboim, and the king of Bela, which is Zoar.

All these were joined in the vale of Siddim, which is the salt sea.

Twelve years had they served Chedorlaomer; and in the thirteenth year they rebelled.

And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kirjathaim,

and the Horites on their mount Seir, to El-Paran, which is by the wilderness.

And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt at Hazazon-Tamar.

And the king of Sodom and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which is Zoar, went out, and they joined battle with them in the vale of Siddim,

with Chedorlaomer the king of Elam, and Tidal the king of nations, and Amraphel the king of Shinar, and Arioch the king of Ellasar—four kings with the five.

10 And the vale of Siddim was full of pits of asphalt. And the kings of Sodom and Gomorrah fled, and fell there: and they that remained fled to the mountain.

11 And they took all the property of Sodom and Gomorrah, and all their victuals, and departed.

12 And they took Lot and his property, Abram's brother's son, and departed. For he dwelt in Sodom.

13 And one who had escaped came and told Abram the Hebrew. And he dwelt by the oaks of Mamre the Amorite, the brother of Eshcol, and the brother of Aner. And these were Abram's allies.

14 And Abram heard that his brother was taken captive; and he led out his trained [servants], born in his house, three hundred and eighteen, and pursued [them] as far as Dan.

15 And he divided himself against them by night, he and his servants, and smote them, and pursued them as far as Hobah, which is to the left of Damascus.

16 And he brought back all the property, and brought again his brother Lot and his property, and the women also, and the people.

17 And the king of Sodom went out to meet him after he had returned from smiting Chedorlaomer, and the kings that were with him, into the valley of Shaveh, which is the king's valley.

18 And Melchisedec king of Salem brought out bread and wine. And he was priest of the Most High God.

19 And he blessed him, and said, Blessed be Abram of the Most High God, possessor of heavens and earth.

20 And blessed be the Most High God, who has delivered thine enemies into thy hand. And he gave him the tenth of all.

21 And the king of Sodom said to Abram, Give me the souls, and take the property for thyself.

22 And Abram said to the king of Sodom, I have lifted up my hand to Jehovah, the Most High God, possessor of heavens and earth,

23 if from a thread even to a sandal-thong, yes, if of all that is thine, I take [anything] …; that thou mayest not say, I have made Abram rich;

24 save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre, let them take their portion.

Hebrews 8

Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;

minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.

For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,

(who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

For if that first was faultless, place had not been sought for a second.

For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;

not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith [the] Lord.

10 Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.

11 And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.

12 Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.

13 In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.

John 4:43-54

43 But after the two days he went forth thence and went away into Galilee,

44 for Jesus himself bore witness that a prophet has no honour in his own country.

45 When therefore he came into Galilee, the Galileans received him, having seen all that he had done in Jerusalem during the feast, for they also went to the feast.

46 He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.

47 He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked [him] that he would come down and heal his son, for he was about to die.

48 Jesus therefore said to him, Unless ye see signs and wonders ye will not believe.

49 The courtier says to him, Sir, come down ere my child die.

50 Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way.

51 But already, as he was going down, his servants met him and brought [him] word saying, Thy child lives.

52 He inquired therefore from them the hour at which he got better. And they said to him, Yesterday at the seventh hour the fever left him.

53 The father therefore knew that [it was] in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house.

54 This second sign again did Jesus, being come out of Judaea into Galilee.