Book of Common Prayer
24 I am now nyn rejoicing chairō in en my ho sufferings pathēma on hyper your hymeis behalf, and kai in en my egō flesh sarx am completing antanaplēroō what ho is lacking hysterēma in the ho afflictions thlipsis of ho Christ Christos · ho for hyper the sake of · ho his autos body sōma, which hos is eimi the ho church ekklēsia, 25 of which hos I egō became ginomai a minister diakonos according kata to the ho stewardship oikonomia from ho God theos that ho was given didōmi to me egō for eis your hymeis benefit, to make plēroō the ho word logos of ho God theos fully known , 26 the ho mystery mystērion that ho has been hidden apokryptō for apo · ho ages aiōn and kai · ho generations genea, but de has now nyn been revealed phaneroō to ho his autos saints hagios. 27 To them hos God theos chose thelō · ho to make known gnōrizō how tis great among en the ho Gentiles ethnos are the ho glorious doxa riches ploutos · ho of ho this houtos mystery mystērion, which hos is eimi Christ Christos in en you hymeis, the ho hope elpis of ho glory doxa. 28 He is the one hos we hēmeis proclaim katangellō, warning noutheteō everyone pas anthrōpos and kai teaching didaskō everyone pas anthrōpos with en all pas wisdom sophia, so hina that we may present paristēmi everyone pas anthrōpos mature teleios in en Christ Christos. 29 To eis this hos end · kai I labor kopiaō, striving agōnizomai according kata to · ho his autos power energeia that ho works energeō powerfully en in en me egō.
2 For gar I want thelō you hymeis to know oida how great hēlikos a struggle agōn I have echō for hyper you hymeis and kai for those ho in en Laodicea Laodikeia and kai for all hosos who have not ou seen horaō · ho my egō face prosōpon in en the flesh sarx. 2 My goal is that hina their autos hearts kardia may be encouraged parakaleō · ho and knit symbibazō together in en love agapē, · kai so eis that they may have all pas the wealth ploutos of ho full assurance plērophoria of ho understanding synesis, for eis knowledge epignōsis of ho God’ s theos mystery mystērion, · ho which is Christ Christos, 3 in en whom hos are eimi hidden apokryphos all pas the ho treasures thēsauros of ho wisdom sophia and kai knowledge gnōsis. 4 I am telling legō you this houtos so hina that no mēdeis one may deceive paralogizomai you hymeis with en specious arguments pithanologia. 5 Even ei though · kai I am absent apeimi in ho body sarx, I am eimi with syn you hymeis in ho spirit pneuma, and I rejoice chairō · kai to see blepō your hymeis · ho orderly taxis conduct and kai the ho stability stereōma of ho your hymeis faith pistis in eis Christ Christos.
6 So then oun, just as hōs you received paralambanō · ho Christ Christos Jesus Iēsous as ho Lord kyrios, continue to live peripateō in en him autos, 7 rooted rhizoō and kai built epoikodomeō up in en him autos, · kai established bebaioō in the ho faith pistis just kathōs as you were taught didaskō, and abounding perisseuō in en thanksgiving eucharistia.
12 Again palin Jesus Iēsous spoke laleō to them autos, · ho saying legō, “ I egō am eimi the ho light phōs of the ho world kosmos. The ho one who follows akoloutheō me egō will never ou mē walk peripateō in en · ho darkness skotia, but alla will have echō the ho light phōs of ho life zōē.” 13 Therefore oun the ho Pharisees Pharisaios said legō to him autos, “ You sy are bearing witness martyreō about peri yourself seautou; · ho your sy testimony martyria is eimi not ou valid alēthēs.” 14 Jesus Iēsous answered apokrinomai them autos, · kai saying legō, “ Even kan if I egō am bearing witness martyreō about peri myself emautou, my egō testimony martyria is eimi valid alēthēs, · ho because hoti I know oida where pothen I came erchomai from and kai where pou I am going hypagō. You hymeis, on de the other hand , do not ou know oida where pothen I come erchomai from or ē where pou I am going hypagō. 15 You hymeis judge krinō according kata to · ho human sarx standards ; I egō judge krinō no one oudeis. 16 But de even kai if ean I egō do judge krinō, · ho my emos judgment krisis · ho is eimi trustworthy alēthinos, because hoti it is eimi not ou I eimi alone monos who judge, but alla I egō and kai the ho Father patēr who sent pempō me egō. 17 · kai In en · ho your own hymeteros law nomos · de · ho it is written graphō that hoti the ho testimony martyria of two dyo men anthrōpos is eimi conclusive alēthēs. 18 I egō am eimi one ho who bears witness martyreō about peri myself emautou, and kai the ho Father patēr who sent pempō me egō also bears martyreō witness about peri me egō.” 19 Then oun they began asking legō him autos, “ Where pou is eimi · ho your sy father patēr?” Jesus Iēsous replied apokrinomai, “ You know oida neither oute me egō nor oute · ho my egō Father patēr. If ei you knew oida me egō you oida would an know oida my egō Father patēr also kai.” · ho
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