Book of Common Prayer
117 1-2 Praise God, everybody!
Applaud God, all people!
His love has taken over our lives;
God’s faithful ways are eternal.
Hallelujah!
118 1-4 Thank God because he’s good,
because his love never quits.
Tell the world, Israel,
“His love never quits.”
And you, clan of Aaron, tell the world,
“His love never quits.”
And you who fear God, join in,
“His love never quits.”
5-16 Pushed to the wall, I called to God;
from the wide open spaces, he answered.
God’s now at my side and I’m not afraid;
who would dare lay a hand on me?
God’s my strong champion;
I flick off my enemies like flies.
Far better to take refuge in God
than trust in people;
Far better to take refuge in God
than trust in celebrities.
Hemmed in by barbarians,
in God’s name I rubbed their faces in the dirt;
Hemmed in and with no way out,
in God’s name I rubbed their faces in the dirt;
Like swarming bees, like wild prairie fire, they hemmed me in;
in God’s name I rubbed their faces in the dirt.
I was right on the cliff-edge, ready to fall,
when God grabbed and held me.
God’s my strength, he’s also my song,
and now he’s my salvation.
Hear the shouts, hear the triumph songs
in the camp of the saved?
“The hand of God has turned the tide!
The hand of God is raised in victory!
The hand of God has turned the tide!”
17-20 I didn’t die. I lived!
And now I’m telling the world what God did.
God tested me, he pushed me hard,
but he didn’t hand me over to Death.
Swing wide the city gates—the righteous gates!
I’ll walk right through and thank God!
This Temple Gate belongs to God,
so the victors can enter and praise.
21-25 Thank you for responding to me;
you’ve truly become my salvation!
The stone the masons discarded as flawed
is now the capstone!
This is God’s work.
We rub our eyes—we can hardly believe it!
This is the very day God acted—
let’s celebrate and be festive!
Salvation now, God. Salvation now!
Oh yes, God—a free and full life!
26-29 Blessed are you who enter in God’s name—
from God’s house we bless you!
God is God,
he has bathed us in light.
Adorn the shrine with garlands,
hang colored banners above the altar!
You’re my God, and I thank you.
O my God, I lift high your praise.
Thank God—he’s so good.
His love never quits!
112 1-10 Hallelujah!
Blessed man, blessed woman, who fear God,
Who cherish and relish his commandments,
Their children robust on the earth,
And the homes of the upright—how blessed!
Their houses brim with wealth
And a generosity that never runs dry.
Sunrise breaks through the darkness for good people—
God’s grace and mercy and justice!
The good person is generous and lends lavishly;
No shuffling or stumbling around for this one,
But a sterling and solid and lasting reputation.
Unfazed by rumor and gossip,
Heart ready, trusting in God,
Spirit firm, unperturbed,
Ever blessed, relaxed among enemies,
They lavish gifts on the poor—
A generosity that goes on, and on, and on.
An honored life! A beautiful life!
Someone wicked takes one look and rages,
Blusters away but ends up speechless.
There’s nothing to the dreams of the wicked. Nothing.
113 1-3 Hallelujah!
You who serve God, praise God!
Just to speak his name is praise!
Just to remember God is a blessing—
now and tomorrow and always.
From east to west, from dawn to dusk,
keep lifting all your praises to God!
4-9 God is higher than anything and anyone,
outshining everything you can see in the skies.
Who can compare with God, our God,
so majestically enthroned,
Surveying his magnificent
heavens and earth?
He picks up the poor from out of the dirt,
rescues the forgotten who’ve been thrown out with the trash,
Seats them among the honored guests,
a place of honor among the brightest and best.
He gives childless couples a family,
gives them joy as the parents of children.
Hallelujah!
17 1-2 Directed by God, the whole company of Israel moved on by stages from the Wilderness of Sin. They set camp at Rephidim. And there wasn’t a drop of water for the people to drink. The people took Moses to task: “Give us water to drink.” But Moses said, “Why pester me? Why are you testing God?”
3 But the people were thirsty for water there. They complained to Moses, “Why did you take us from Egypt and drag us out here with our children and animals to die of thirst?”
4 Moses cried out in prayer to God, “What can I do with these people? Any minute now they’ll kill me!”
5-6 God said to Moses, “Go on out ahead of the people, taking with you some of the elders of Israel. Take the staff you used to strike the Nile. And go. I’m going to be present before you there on the rock at Horeb. You are to strike the rock. Water will gush out of it and the people will drink.”
6-7 Moses did what he said, with the elders of Israel right there watching. He named the place Massah (Testing-Place) and Meribah (Quarreling) because of the quarreling of the Israelites and because of their testing of God when they said, “Is God here with us, or not?”
* * *
Christ Holds It All Together
15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.
18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.
21-23 You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God’s side and put your lives together, whole and holy in his presence. You don’t walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message.
* * *
37-39 On the final and climactic day of the Feast, Jesus took his stand. He cried out, “If anyone thirsts, let him come to me and drink. Rivers of living water will brim and spill out of the depths of anyone who believes in me this way, just as the Scripture says.” (He said this in regard to the Spirit, whom those who believed in him were about to receive. The Spirit had not yet been given because Jesus had not yet been glorified.)
40-44 Those in the crowd who heard these words were saying, “This has to be the Prophet.” Others said, “He is the Messiah!” But others were saying, “The Messiah doesn’t come from Galilee, does he? Don’t the Scriptures tell us that the Messiah comes from David’s line and from Bethlehem, David’s village?” So there was a split in the crowd over him. Some went so far as wanting to arrest him, but no one laid a hand on him.
45 That’s when the Temple police reported back to the high priests and Pharisees, who demanded, “Why didn’t you bring him with you?”
46 The police answered, “Have you heard the way he talks? We’ve never heard anyone speak like this man.”
47-49 The Pharisees said, “Are you carried away like the rest of the rabble? You don’t see any of the leaders believing in him, do you? Or any from the Pharisees? It’s only this crowd, ignorant of God’s Law, that is taken in by him—and damned.”
50-51 Nicodemus, the man who had come to Jesus earlier and was both a ruler and a Pharisee, spoke up. “Does our Law decide about a man’s guilt without first listening to him and finding out what he is doing?”
52-53 But they cut him off. “Are you also campaigning for the Galilean? Examine the evidence. See if any prophet ever comes from Galilee.”
[Then they all went home.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson