Book of Common Prayer
15 He hos is eimi the image eikōn of the ho invisible aoratos God theos, · ho the firstborn prōtotokos over all pas creation ktisis; 16 for hoti in en him autos all pas things ho were created ktizō, in en · ho heaven ouranos and kai on epi · ho earth gē, things ho visible horatos and kai · ho invisible aoratos, whether eite thrones thronos or eite dominions kyriotēs, whether eite principalities archē or eite powers exousia— all pas things ho have been created ktizō through dia him autos and kai for eis him autos. 17 And kai he autos is eimi before pro all pas things , and kai in en him autos all pas things ho hold synistēmi together . 18 And kai he autos is eimi the ho head kephalē of the ho body sōma, the ho church ekklēsia. He hos is eimi the beginning archē, the firstborn prōtotokos from ek the ho dead nekros, in hina order that he autos might be ginomai preeminent prōteuō in en everything pas. 19 For hoti God was pleased eudokeō to have all pas his ho fullness plērōma dwell katoikeō in en him autos, 20 and kai through dia him autos to reconcile apokatallassō · ho all things pas to eis himself autos, · ho whether eite · ho on epi · ho earth gē or eite · ho in en · ho heaven ouranos, by making peace eirēnopoieō through dia his autos blood haima shed on the ho cross stauros.
21 And kai you hymeis who were eimi at one pote time alienated apallotrioō and kai hostile echthros in ho mind dianoia, doing en ho · ho · ho evil ponēros deeds , 22 he has now nyni · de reconciled apokatallassō in en Christ’ s autos physical sarx · ho body sōma · ho through dia his ho death thanatos, in order to present paristēmi you hymeis holy hagios, · kai without blemish and kai beyond reproach anenklētos in his autos sight katenōpion— 23 if ei indeed ge you continue epimenō in the ho faith pistis, stable themelioō and kai steadfast hedraios, · kai not mē shifting metakineō from apo the ho hope elpis of the ho gospel euangelion that hos you heard akouō, which ho has been proclaimed kēryssō to en every pas creature ktisis · ho under hypo · ho heaven ouranos, and of which hos I egō, Paul Paulos, became ginomai a minister diakonos.
37 On en · de the ho last eschatos day hēmera of the ho festival heortē, the ho great megas day, Jesus Iēsous stood histēmi · ho and kai cried krazō out , saying legō, “ If ean anyone tis is thirsty dipsaō, let him come erchomai to pros me egō and kai drink pinō. 38 The ho one who believes pisteuō in eis me egō, as kathōs the ho scripture graphē says legō, “ Out ek of ho his autos heart koilia will flow rheō rivers potamos of living zaō water hydōr.’” 39 Now de he said legō this houtos about peri the ho Spirit pneuma, which hos those ho who believed pisteuō in eis him autos were mellō to receive lambanō; for gar the Spirit pneuma was not oupō yet present eimi, because hoti Jesus Iēsous had not oudepō yet been glorified doxazō.
40 After hearing akouō these houtos words logos, some of ek the ho crowd ochlos · ho began to say legō, “ This houtos man really alēthōs is eimi the ho prophet prophētēs.” 41 Others allos were saying legō, “ This houtos man is eimi the ho Christ Christos.” But de others ho were saying legō, “ Surely the ho Christ Christos does erchomai not mē come erchomai from ek · ho Galilee Galilaia, does he ? 42 Has not ou the ho scripture graphē said legō that hoti the ho Christ Christos will be a ho descendant sperma of David Dauid and kai come erchomai from apo Bethlehem Bēthleem, the ho village kōmē where hopou David Dauid was eimi born?” 43 So oun there was ginomai a division schisma among en the ho people ochlos because dia of him autos. 44 Some tis · de of ek them autos wanted thelō to arrest piazō him autos, but alla no oudeis one laid epiballō a hand cheir on epi him autos. · ho
45 Then oun the ho temple guards hypēretēs went erchomai back to pros the ho chief archiereus priests and kai Pharisees Pharisaios, · kai who ekeinos said legō to them autos, “ Why dia tis did you not ou bring agō him autos?” 46 The ho guards hypēretēs answered apokrinomai, “ Never oudepote has a man spoken laleō like houtōs this man anthrōpos!” 47 The ho Pharisees Pharisaios responded apokrinomai to them autos, “ Surely you hymeis have planaō not mē been deceived planaō as kai well , have you ? 48 None mē tis of ek the ho rulers archōn or ē the ho Pharisees Pharisaios have believed pisteuō in eis him autos, have they? 49 As alla for · ho this houtos mob ochlos that ho does not mē know ginōskō the ho law nomos— they are eimi accursed eparatos!” 50 Nicodemus Nikodēmos ( he ho who had earlier proteros come erchomai to pros Jesus autos), · ho being eimi one heis of ek their autos number, put this question legō to pros them autos: 51 “ Surely our hēmeis law nomos does not mē · ho judge krinō a ho man anthrōpos unless ean mē it first prōton hears akouō from para him autos and kai finds ginōskō out what tis he is doing poieō, does it?” 52 They replied apokrinomai · kai to him autos, saying legō, “ You sy too kai are eimi not mē from ek · ho Galilee Galilaia, are you? Search eraunaō and kai you will see ide that hoti no ou prophet prophētēs will arise egeirō from ek · ho Galilee Galilaia.”
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