Book of Common Prayer
17 Now oun this houtos I say legō and kai testify martyromai in en the Lord kyrios, that you hymeis are no longer mēketi to live peripateō as kathōs · kai the ho Gentiles ethnos live peripateō, in en the futility mataiotēs of ho their autos minds nous, 18 being eimi darkened skotoō in their ho understanding dianoia, separated apallotrioō from the ho life zōē of ho God theos because dia of the ho ignorance agnoia that ho is eimi in en them autos due dia to the ho hardening pōrōsis of ho their autos hearts kardia. 19 Having lost all feeling of shame apalgeō, they hostis have given themselves heautou over paradidōmi to ho debauchery aselgeia for eis the practice ergasia of every kind pas of impurity akatharsia with en covetousness pleonexia. 20 But de that is houtōs not ou the way houtōs you hymeis learned manthanō · ho Christ Christos!— 21 assuming ei ge that you have heard of akouō him autos and kai were taught didaskō in en him autos, as kathōs the truth alētheia is eimi in en · ho Jesus Iēsous. 22 Regarding kata your ho former proteros way of life anastrophē, you hymeis were taught to put away apotithēmi your ho old palaios self anthrōpos, which ho is being corrupted phtheirō and deluded apatē by kata its ho desires epithumia, · ho 23 and de to be renewed ananeoō in the ho spirit pneuma of ho your hymeis minds nous. 24 And kai to put on endyō the ho new kainos self anthrōpos, · ho created ktizō in kata God’ s theos likeness, in en the righteousness dikaiosynē and kai holiness hosiotēs that come from the ho truth alētheia.
25 Therefore dio put off apotithēmi · ho falsehood pseudos and let each one hekastos speak laleō the truth alētheia with meta · ho his autos neighbor plēsion, for hoti we are eimi members melos of one another allēlōn. 26 If you get angry orgizō, · kai do not mē sin hamartanō; do not mē allow the ho sun hēlios to go down epidyō on epi · ho your hymeis anger parorgismos 27 and mēde do not give didōmi an opportunity topos to the ho devil diabolos. 28 Let the ho thief kleptō no longer mēketi steal kleptō, but de rather mallon let him work hard kopiaō, doing ergazomai good agathos with ho his own idios hands cheir, · ho so that hina he may have echō something to share metadidōmi with the ho one in echō need chreia. 29 Let ekporeuomai no mē evil sapros talk pas logos come ekporeuomai out ek of · ho your hymeis mouth stoma, but alla only ei what tis is useful agathos for pros building oikodomē up , as the ho need chreia arises, that hina it may benefit didōmi those ho who hear akouō. 30 And kai do not mē grieve lypeō the ho Holy hagios Spirit pneuma · ho of ho God theos, in en whom hos you were sealed sphragizō for eis the day hēmera of redemption apolytrōsis. 31 Let all pas bitterness pikria and kai wrath thumos and kai anger orgē and kai clamor kraugē and kai slander blasphēmia be removed airō from apo you hymeis, along with syn all pas malice kakia. 32 Instead de, be ginomai kind chrēstos to eis one another allēlōn, tenderhearted eusplanchnos, forgiving charizomai one another heautou, just as kathōs · kai · ho God theos in en Christ Christos forgave charizomai you hymeis.
15 Therefore oun when Jesus Iēsous realized ginōskō that hoti they were about mellō to come erchomai and kai take harpazō him autos by force to hina make poieō him king basileus, he autos withdrew anachōreō again palin up eis the ho mountainside oros alone monos.
16 Now de when hōs evening opsia had come ginomai, his autos disciples mathētēs went katabainō down · ho to epi the ho lake thalassa, 17 · kai got embainō into eis a boat ploion and started erchomai across peran the ho sea thalassa to eis Capernaum Kapharnaoum. · kai It had ginomai by then ēdē become ginomai dark skotia, and kai Jesus Iēsous had not oupō yet come erchomai to pros them autos. · ho 18 The ho sea thalassa was getting rough diegeirō because a strong megas wind anemos had started to blow pneō. 19 When they had rowed elaunō about hōs three or four miles stadion, they saw theōreō · ho Jesus Iēsous walking peripateō on epi the ho lake thalassa and kai coming ginomai near engys the ho boat ploion, and kai they were terrified phobeomai. 20 But de he ho said legō to them autos, “ It is eimi I egō; do not mē be afraid phobeomai.” 21 Then oun they were glad thelō to take lambanō him autos into eis the ho boat ploion, and kai at once eutheōs the ho boat ploion reached ginomai the ho shore gē toward eis which hos they were going hypagō.
22 On the ho next epaurion day the ho crowd ochlos · ho was standing histēmi on the other peran side of the ho lake thalassa. They knew that hoti only ei one heis boat ploiarion had been eimi there ekei, and kai that hoti Jesus Iēsous had not ou gotten syneiserchomai into eis the ho boat ploion with · ho his autos disciples mathētēs, · ho but alla that the ho disciples mathētēs had left aperchomai without monos him autos. 23 However, other allos boats ploion from ek Tiberias Tiberias had come erchomai ashore near engys the ho place topos where hopou they had eaten esthiō the ho bread artos after the ho Lord kyrios had given thanks eucharisteō. 24 So oun when hote the ho crowd ochlos realized that hoti Jesus Iēsous was eimi not ou there ekei, nor oude · ho his autos disciples mathētēs, they autos got embainō into eis the ho boats ploiarion and kai went erchomai to eis Capernaum Kapharnaoum looking zēteō for · ho Jesus Iēsous.
25 And kai when they found heuriskō him autos on the other peran side of the ho lake thalassa, they said legō to him autos, “ Rabbi rhabbi, when pote did you come ginomai here hōde?” 26 Jesus Iēsous responded apokrinomai to them autos, · ho · kai saying legō, “ I tell legō you hymeis the solemn amēn truth amēn, you are not ou looking zēteō for me egō because hoti you saw miraculous sēmeion signs , but alla because hoti you ate esthiō the ho loaves artos and kai had all you wanted chortazō. 27 Do not mē work ergazomai for the ho food brōsis that ho perishes apollymi, but alla for the ho food brōsis that ho lasts menō for eis eternal aiōnios life zōē, which hos the ho Son hyios of ho Man anthrōpos will give didōmi you hymeis; for gar on him houtos God theos the ho Father patēr has set sphragizō his seal .” · ho
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