Book of Common Prayer

³⁰ And kai why tis are we hēmeis putting ourselves in danger kindyneuō every pas hour hōra? ³¹ Every kata day hēmera I am in danger of dying apothnēskō! I swear by nē my ho boasting kauchēsis in you hymeteros, which hos I have echō in en Christ Christos Jesus Iēsous · ho our hēmeis Lord kyrios. ³² If ei as kata a mere man anthrōpos I fought with wild beasts thēriomacheō at en Ephesus Ephesos, what tis have I egō · ho gained ophelos? If ei the dead nekros are not ou raised egeirō, let us eat esthiō and kai drink pinō, for gar tomorrow aurion we die apothnēskō. ³³ Do not mē be deceived planaō: “ Bad kakos company homilia corrupts phtheirō good chrēstos morals ēthos.” ³⁴ Sober up eknēphō as you ought dikaiōs, and kai stop mē sinning hamartanō; for gar some tis have echō no knowledge agnōsia of God theos. I say laleō this to pros your hymeis shame entropē.

³⁵ But alla someone tis will ask legō, “ How pōs are the ho dead nekros raised egeirō? And de with what kind poios of body sōma will they come erchomai?” ³⁶ You sy fool aphrōn! What hos you sow speirō does not ou come to life zōiopoieō unless ean mē it dies apothnēskō. ³⁷ And kai what hos you sow speirō is not ou the ho body sōma that ho is to be ginomai, but alla a bare gymnos seed kokkos, perhaps ei tynchanō of wheat sitos or ē something tis · ho else loipos. ³⁸ · ho But de God theos gives didōmi it autos a body sōma as kathōs he has determined thelō, and kai to each hekastos kind of ho seed sperma its own idios body sōma. ³⁹ Not ou all pas flesh sarx is the ho same autos; people anthrōpos have one kind allos, animals ktēnos another allos, · de birds ptēnos another allos, · de fish ichthus another allos. · de ⁴⁰ And kai there are heavenly epouranios bodies sōma and kai earthly epigeios bodies sōma; but alla the ho glory doxa of ho heavenly epouranios bodies is of one heteros kind and de the ho glory of ho earthly epigeios bodies is of another heteros. ⁴¹ The sun hēlios has one allos kind of glory doxa, · kai the moon selēnē another allos kind of glory doxa, · kai the stars astēr another allos kind of glory doxa; and gar star astēr differs from diapherō star astēr in en glory doxa.

¹⁶ “ To what tis · de shall I compare homoioō · ho this houtos generation genea? It is eimi like homoios children paidion sitting kathēmai in en the ho marketplaces agora who hos cry prosphōneō to their ho friends heteros, ¹⁷ ‘ We played auleō the flute for you hymeis, and kai you did not ou dance orcheomai; we sang thrēneō a dirge , and kai you did not ou mourn koptō.’ ¹⁸ For gar John Iōannēs came erchomai neither mēte eating esthiō nor mēte drinking pinō, and kai they say legō, ‘ He has echō a demon daimonion!’ ¹⁹ The ho Son hyios of ho Man anthrōpos came erchomai eating esthiō and kai drinking pinō, and kai they say legō, ‘ Look idou at him anthrōpos! A glutton phagos and kai a drunkard oinopotēs, a friend philos of tax telōnēs collectors and kai sinners hamartōlos!’ Yet kai wisdom sophia is shown to be right dikaioō · ho by apo what ho she autos does ergon.”

²⁰ Then tote he began archō to reprimand oneidizō the ho towns polis in en which hos most polys of his autos mighty works dynamis had been done ginomai, · ho because hoti they did not ou repent metanoeō: ²¹ “ Woe ouai to you sy, Chorazin Chorazin! Woe ouai to you sy, Bethsaida Bēthsaida! For hoti if ei in en Tyre Tyros and kai Sidon Sidōn had been done ginomai the ho mighty works dynamis that ho were done ginomai in en you hymeis, they metanoeō would an have repented metanoeō long palai ago in en sackcloth sakkos and kai ashes spodos. ²² Nevertheless plēn I tell legō you hymeis, it will be eimi more bearable anektos for Tyre Tyros and kai Sidon Sidōn on en the day hēmera of judgment krisis than ē for you hymeis. ²³ And kai as for you sy, Capernaum Kapharnaoum, will you be exalted hypsoō to heōs heaven ouranos? No mē, you will be brought down katabainō to heōs Hades hadēs! For hoti if ei in en Sodom Sodoma had been done ginomai the ho mighty works dynamis that ho were done ginomai in en you sy, it would an have remained menō to mechri this ho day sēmeron. ²⁴ Nevertheless plēn I tell legō you hymeis that hoti it will be eimi more bearable anektos for the land gē of Sodom Sodoma on en the day hēmera of judgment krisis than ē for you sy.”