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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 72

72 To Solomon. God, give thy doom to the king; and thy rightfulness to the son of the king. (A psalm, or a song, for Solomon. God, give thy judgement to the king; yea, thy righteousness to the king’s son.)

To deem thy people in rightfulness; and thy poor men in doom. (To judge thy people with righteousness; and thy poor with justice.)

Mountains receive peace to the people; and little hills receive rightfulness. (May the mountains and the little hills, bring peace and prosperity to the people; in righteousness.)

He shall deem the poor men of the people, and he shall make safe the sons of poor men; and he shall make low the false challenger. (He shall judge the poor, and he shall save the sons and the daughters of the poor; and he shall bring down their oppressors.)

And he shall dwell with the sun, and before the moon, that is, without beginning, and (without) end; in generation and into generation (in all generations).

He shall come down as rain into a fleece; and as gutters dropping on the earth. (He shall come down like rain onto a field; and like showers dropping upon the earth.)

Rightfulness shall come forth in his days (Righteousness shall come forth in his days); and the abundance of peace, till the moon be taken away.

And he shall be lord from the sea till to the sea; and from the flood till to the ends of the world. (And he shall be lord from sea to sea; and from the Euphrates River unto the ends of the earth.)

Ethiopians shall fall down before him; and his enemies shall lick the earth. (Those who live in the desert shall bow down before him; and his enemies shall lick the dust.)

10 The kings of Tarshish and isles shall offer gifts; the kings of Arabia and of Seba shall bring gifts. (The kings of Tarshish and of the isles shall offer gifts, or tribute; the kings of Sheba and of Seba shall also bring him gifts, or tribute.)

11 And all kings shall worship him; all folks shall serve him (all nations shall serve him).

12 For he shall deliver a poor man from the mighty; and a poor man to whom there was none helper. (For he shall rescue the poor from the mighty; yea, the poor for whom there was no helper.)

13 He shall spare a poor man and needy; and he shall make safe the souls of poor men. (He shall spare the poor and the needy; yea, he shall save the souls, or the lives, of the poor.)

14 He shall again-buy the souls of them from usuries, and wickedness; and the name of them is honourable before him.

15 And he shall live, and men shall give to him of the gold of Arabia; and they shall ever worship of him, all day they shall bless him. (And long may he live, and may men give to him the gold of Sheba; they shall worship him forever, yea, all day long they shall bless him.)

16 Steadfastness shall be in the earth, in the highest place of mountains; the fruit thereof shall be enhanced above the Lebanon; and they shall blossom from the city, as the hay of earth doeth. (May corn grow in all the earth, even on the highest places of the mountains; may the crops there be numbered above that of Lebanon; and may the people in the city increase like the hay, or the grass, in the fields.)

17 His name be blessed into worlds; his name dwell before the sun. And all the lineages of earth shall be blessed in him; all folks shall magnify him. (May the king’s name be blessed forever; and his name remain as long as the sun. And may all the peoples of the earth ask to be blessed as he was; may all the nations magnify him.)

18 Blessed be the Lord God of Israel; which alone maketh marvels. (Blessed be the Lord God of Israel; who alone doeth these marvellous deeds.)

19 And blessed be the name of his majesty [into] without end; and all earth shall be filled with his majesty; be it done, be it done. (And blessed be his majestic name forever; let all the earth be filled with his majesty, or his glory; be it done, be it done.)

20 The prayers of David, the son of Jesse, be ended.

Psalm 119:73-96

73 [Jod]. Thine hands made me, and formed me; give thou understanding to me, that I learn thy behests. (Thy hands made me, and formed me; now give thou me understanding, so that I can learn thy commandments.)

74 They that dread thee shall see me, and they shall be glad; for I hoped more on thy words. (They who fear thee/They who revere thee, shall be glad when they see me; for I trust in thy words.)

75 Lord, I knew, that thy dooms be equity; and in thy truth thou hast made me meek. (Lord, I know, that thy judgements be just; and that thou hast punished me because of thy faithfulness.)

76 Thy mercy be made, that it comfort me; by thy speech to thy servant. (Let thy love comfort me; yea, according to thy word to thy servant.)

77 Thy merciful doings come to me, and I shall live; for thy law is my thinking. (Let thy mercy come to me, and then I shall live; for thy Law is my delight.)

78 They that be proud be shamed, for unjustly they did wickedness against me; but I shall be exercised in thy behests. (Let they who be proud be shamed, for unjustly, or for no reason, they did wickedly against me; but I shall think about thy precepts.)

79 They that dread thee be turned to me; and they that know thy witnessings. (Let they who fear thee/Let they who revere thee, turn to me; yea, all who know thy teachings.)

80 Mine heart be made unwemmed in thy justifyings; that I be not shamed. (Let my heart obey thy statutes, and be without blemish, or without fault; and so I shall not shamed.)

81 [Caph]. My soul failed into thine health; and I hoped more in thy word. (My soul fainteth waiting for thy salvation, or thy deliverance; but still I trust in thy word.)

82 Mine eyes failed into thy speech; saying, When shalt thou comfort me? (My eyes fail waiting for thy word; and so I ask, When shalt thou comfort me?)

83 For I am made as a bouget, (or a bottle,) in frost; (yet) I have not forgotten thy justifyings. (For I am shriveled up, like a wineskin in the smoke; but I have not forgotten thy statutes.)

84 How many be the days of thy servant; when thou shalt make doom of them that pursue me? (How many days must thy servant wait? when shalt thou bring judgement upon those who persecute me?)

85 Wicked men told to me janglings; but (they be) not as thy law. (The wicked gossiped about me; and they do not obey thy Law.)

86 All thy commandments be truth; wicked men have pursued me, help thou me. (All thy commandments be faithful/be trustworthy, and shall stand forever; the wicked persecute me, help thou me!)

87 Almost they ended me in [the] earth; but I forsook not thy commandments. (Yea, they almost brought me to an end here on the earth; but I did not forsake thy precepts.)

88 By thy mercy quicken thou me; and I shall keep the witnessings of thy mouth. (In thy mercy/In thy love, grant thou me life; so that I can obey the teachings from thy mouth.)

89 [Lamed]. Lord, thy word dwelleth in heaven; [into] without end. (Lord, thy word remaineth, or liveth, in heaven, forever.)

90 Thy truth dwelleth in generation, and into generation; thou hast founded the earth, and it dwelleth. (Thy faithfulness remaineth for all generations; thou hast founded the earth, and it still remaineth.)

91 The day lasteth continually by thy ordinance(s); for all things serve to thee. (All things continue to this day according to thy ordinances; for all things serve thee./Thy ordinances, or thy decrees, continue to this day; for all things serve thee.)

92 But for thy law was my thinking; then peradventure I had perished in my lowness. (If thy Law had not been my delight; then I would have perished in my time of trouble.)

93 [Into] Without end I shall not forget thy justifyings; for in those thou hast quickened me. (I shall never forget thy precepts; for through them thou hast given me life.)

94 I am thine, make thou me safe; for I have sought thy justifyings. (I am thine, save thou me; for I have sought out thy precepts.)

95 Sinners abode me, for to lose me; I understood thy witnessings. (The sinners have waited for me, to destroy me; but I shall think about thy teachings.)

96 I saw the end of all end; thy commandment is full large. (I have seen the end of the end/I have seen that all things must end; but thy commandment shall go on forever.)

1 Kings 22:1-28

22 Therefore three years passed without battle betwixt Syria and Israel.

And in the third year Jehoshaphat, king of Judah, went down to the king of Israel.

And the king of Israel said to his servants, Know ye not, that Ramoth of Gilead is ours, and (that) we be negligent to (not) take it (back) from the hand of the king of Syria?

And he said to Jehoshaphat, Whether thou shalt come with me to fight in Ramoth of Gilead? And Jehoshaphat said to the king of Israel, As I am, so and thou (I am ready when thou art/What is mine is yours); my people and thy people be one; and my knights and thy knights be one.

And Jehoshaphat said to the king of Israel, I pray thee, ask thou today the word of the Lord.

Therefore the king of Israel gathered together [the] prophets, about four hundred men, and he said to them, Ought I to go into Ramoth of Gilead to fight, either ought I to rest? Which answered, Go thou up, and the Lord shall give it in(to) the hand of the king.

Forsooth Jehoshaphat said, Is there not here any (other) prophet of the Lord, that we (may) ask by him?

And the king of Israel said to Jehoshaphat, One man, Micaiah, the son of Imlah, is left, by whom we may ask the Lord; but I hate him, for he prophesieth not good to me, but evil. To whom Jehoshaphat said, King, speak thou not so. (And the king of Israel said to Jehoshaphat, There is one man left, Micaiah, the son of Imlah, by whom we can ask the Lord; but I hate him, for he never prophesieth good things for me, but only evil. To whom Jehoshaphat said, O king, do not thou say such things!)

Therefore the king of Israel called some chamberlain, and said to him, Haste thou to bring Micaiah, [the] son of Imlah.

10 Forsooth the king of Israel, and Jehoshaphat, king of Judah, sat, each in his throne, clothed with king’s ornament, in the large house beside the door, or wicket, of the gate of Samaria; and all the prophets prophesied in the sight of them. (And so the king of Israel, and Jehoshaphat, the king of Judah, each sat on their throne, clothed with king’s adornment, at the entrance to the gate of Samaria; and all the prophets prophesied before them.)

11 Also Zedekiah, the son of Chenaanah, made to himself horns of iron, and said, The Lord God saith these things, With these thou shalt scatter Syria, till thou do away it. (And Zedekiah, the son of Chenaanah, made iron horns for himself, and said, The Lord God saith these things, With these horns thou shalt scatter Syria, until thou do it away.)

12 And all [the] prophets prophesied in like manner, and said, Ascend thou into Ramoth of Gilead, and go thou with prosperity; and the Lord shall betake thine enemies in(to) the hand of the king.

13 Soothly the messenger, that went to call Micaiah, spake to him, and said, Lo! the words of the prophets with one mouth preach goods to the king; therefore thy word be like them, and speak thou goods. (And the messenger who went to call Micaiah, spoke to him, and said, Lo! the words of the prophets preach with one mouth good things for the king; and so let thy word/s be like them, and say thou what is good.)

14 To whom Micaiah said, (As) The Lord liveth, for whatever thing the Lord shall say to me, I shall speak this.

15 Therefore he came to the king. And the king said to him, Micaiah, ought we (to) go into Ramoth of Gilead to fight, either cease (we)? To which king he answered, Ascend thou, and go in prosperity; and the Lord shall betake it into the hand of the king.

16 Forsooth the king said to him, Again and again I conjure thee (Again and again I adjure thee), that thou speak not to me, no but that that is sooth in the name of the Lord.

17 And he said, I saw all Israel scattered in the hills, as sheep not having a shepherd; and the Lord said, These have no lord, each man turn again into his house in peace (and the Lord said, They have no lord, so let each one now return to his house in peace).

18 Therefore the king of Israel said to Jehoshaphat, Whether I said not to thee, that he prophesieth not good to me, but ever[more] evil? (And the king of Israel said to Jehoshaphat, Did I not say to thee, that he never prophesieth good for me, but always evil?)

19 Soothly that Micaiah added, and said, Therefore hear thou the word of the Lord; I saw the Lord sitting on his throne, and I saw all the host of heaven standing nigh [to] him, on the right side and on the left side.

20 And the Lord said, Who shall deceive Ahab, king of Israel, that he ascend, and fall in Ramoth of Gilead? And one said such words, and another in another manner.

21 Soothly a spirit went out, and went before the Lord, and said, I shall deceive him.

22 To whom the Lord spake, In what thing? And he said, I shall go out, and I shall be a spirit of leasing in the mouth of all his prophets (and I shall be a lying spirit in the mouth of all his prophets). And the Lord said, Thou shalt deceive (him), and shalt have the mastery; go thou out, and do so.

23 Now therefore, lo! the Lord gave a spirit of leasing in the mouth of all (these) prophets that be here; and the Lord spake evil against thee. (And so now, lo! the Lord hath put a lying spirit in the mouths of all these prophets of thine that be here; and the Lord hath spoken evil against thee.)

24 Forsooth Zedekiah, [the] son of Chenaanah, nighed, and smote Micaiah on the cheek, and said, Whether the Spirit of the Lord forsook me, and spake to thee?

25 And Micaiah said, Thou shalt see in that day (Thou shalt see on that day), when thou shalt go into a closet within (a) closet, (so) that thou be hid.

26 And the king of Israel said, Take Micaiah, and dwell he at Amon, [the] prince of the city, and at Joash, the son of Amalek; (And the king of Israel said, Take hold of Micaiah, and deliver him to Amon, the ruler of the city, and Joash, the son of Ahab;)

27 and say ye to them, The king saith these things, Send ye this man into prison, and sustain ye him with bread of tribulation, and with water of anguish, till I turn again in peace (until I safely return).

28 And Micaiah said, If thou shalt turn again in peace, the Lord spake not in me (If thou shalt safely return, then the Lord hath not spoken by me). And he said, Hear ye, all peoples.

1 Corinthians 2:1-13

And I, brethren, when I came to you, came not in the highness of word, either of wisdom [or of wisdom], telling to you the witnessing of Christ.

For I deemed not [in] me to know any thing among you, but Christ Jesus, and him crucified.

And I in frailty, and dread, and in much trembling, was among you; [And I in sickness, and dread, and much trembling, was with you;]

and my word and my preaching was not in subtly stirring words of man's wisdom, but in showing of Spirit and of virtue;

that your faith be not in the wisdom of men, but in the virtue of God.

For we speak wisdom among perfect men, but not wisdom of this world, neither of princes of this world, that be destroyed;

but we speak the wisdom of God in mystery, which wisdom is hid; which wisdom God before-ordained before worlds into our glory [the which God before-ordained before worlds into our glory],

which none of the princes of this world knew; for if they had known, they should never have crucified the Lord of glory.

But as it is written, That eye saw not, nor ear heard, neither it ascended into the heart of man, what things God arrayed to them that love him [what things God made ready before to them that love him];

10 but God showed to us by his Spirit. For why the Spirit searcheth all things, yea, the deep things of God.

11 And who of men knoweth, what things be of man, but the spirit of man that is in him? So [and] what things be of God, no man knoweth, but the Spirit of God.

12 And we have not received the spirit of this world, but the Spirit that is of God, that we know what things be given to us of God.

13 Which things we speak also, not in wise words of man's wisdom, but in the doctrine of the Spirit, and make a likeness of spiritual things to ghostly men. [The which things we speak, not in taught words of man's wisdom, but in doctrine of the Spirit, comparisoning spiritual things to ghostly men.]

Matthew 4:18-25

18 And Jesus walked beside the sea of Galilee, and saw two brethren [Soothly Jesus, walking beside the sea of Galilee, saw two brethren], Simon, that is called Peter, and Andrew, his brother, casting nets [sending a net] into the sea; for they were fishers.

19 And he said to them, Come ye after me, and I shall make you to be made fishers of men.

20 And at once [And anon] they left their nets, and followed him.

21 And he went forth from that place, and saw twain other brethren [And he going forth from that place, saw two other brethren], James of Zebedee, and John, his brother, in a ship with Zebedee, their father, amending their nets, and he called them.

22 And at once [Soothly anon] they left the nets and the father, and followed him.

23 And Jesus went about all Galilee, teaching in the synagogues of them, and preaching the gospel of the kingdom, and healing every languor and each sickness among the people [and healing all sorrow, or ache, and all sickness in the people].

24 And his fame went into all Syria; and they brought to him all that were at mal-ease, and that were taken with diverse languors and torments, and them that had fiends, and lunatic men, and men in palsy [and they brought to him all men having evil, taken with diverse sores and torments, and them that had devils, and lunatic men, and men in the palsy], and he healed them.

25 And there followed him much people of Galilee [And there followed him many companies of Galilee], and of Decapolis, and of Jerusalem, and of Judaea, and of beyond Jordan.