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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Douay-Rheims 1899 American Edition (DRA)
Version
Error: 'Psalm 119:145-176' not found for the version: Douay-Rheims 1899 American Edition
Psalm 128-130

128 Often have they fought against me from my youth, let Israel now say.

Often have they fought against me from my youth: but they could not prevail over me.

The wicked have wrought upon my back: they have lengthened their iniquity.

The Lord who is just will cut the necks of sinners:

Let them all be confounded and turned back that hate Sion.

Let them be as grass on the tops of houses: which withered before it be plucked up:

Wherewith the mower filleth not his hand: nor he that gathereth sheaves his bosom.

And they that have passed by have not said: The blessing of the Lord be upon you: we have blessed you in the name of the Lord.

129 Out of the depths I have cried to thee, O Lord:

Lord, hear my voice. Let thy ears be attentive to the voice of my supplication.

If thou, O Lord, wilt mark iniquities: Lord, who shall stand it.

For with thee there is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord. My soul hath relied on his word:

My soul hath hoped in the Lord.

From the morning watch even until night, let Israel hope in the Lord.

Because with the Lord there is mercy: and with him plentiful redemption.

And he shall redeem Israel from all his iniquities.

130 Lord, my heart is not exalted: nor are my eyes lofty. Neither have I walked in great matters, nor in wonderful things above me.

If I was not humbly minded, but exalted my soul: As a child that is weaned is towards his mother, so reward in my soul.

Let Israel hope in the Lord, from henceforth now and for ever.

2 Samuel 18:19-23

19 And Achimaas the son of Sadoc said: I will run and tell the king, that the Lord hath done judgment for him from the hand of his enemies.

20 And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead.

21 And Joab said to Chusai: Go, and tell the king what thou hast seen. Chusai bowed down to Joab, and ran.

22 Then Achimaas the son of Sadoc said to Joab again: Why might not I also run after Chusai? And Joab said to him: Why wilt thou run, my son? thou wilt not be the bearer of good tidings.

23 He answered: But what if I run? And he said to him: Run. Then Achimaas running by a nearer way passed Chusai.

Acts 23:23-35

23 Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea, and seventy horsemen, and two hundred spearmen for the third hour of the night:

24 And provide beasts, that they may set Paul on, and bring him safe to Felix the governor.

25 (For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:

26 Claudius Lysias to the most excellent governor, Felix, greeting.

27 This man being taken by the Jews, and ready to be killed by them, I rescued coming in with an army, understanding that he is a Roman:

28 And meaning to know the cause which they objected unto him, I brought him forth into their council.

29 Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands.

30 And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell.

31 Then the soldiers, according as it was commanded them, taking Paul, brought him by night to Antipatris.

32 And the next day, leaving the horsemen to go with him, they returned to the castle.

33 Who, when they were come to Caesarea, and had delivered the letter to the governor, did also present Paul before him.

34 And when he had read it, and had asked of what province he was, and understood that he was of Cilicia;

35 I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall.

Mark 12:13-27

13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.

14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?

15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.

16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.

17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:

19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.

20 Now there were seven brethren; and the first took a wife, and died leaving no issue.

21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.

22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.

23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.

24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?

25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.

26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27 He is not the God of the dead, but of the living. You therefore do greatly err.