Book of Common Prayer
49 Remember thy word to thy servant,
in which thou hast made me hope.
50 This is my comfort in my affliction
that thy promise gives me life.
51 Godless men utterly deride me,
but I do not turn away from thy law.
52 When I think of thy ordinances from of old,
I take comfort, O Lord.
53 Hot indignation seizes me because of the wicked,
who forsake thy law.
54 Thy statutes have been my songs
in the house of my pilgrimage.
55 I remember thy name in the night, O Lord,
and keep thy law.
56 This blessing has fallen to me,
that I have kept thy precepts.
57 The Lord is my portion;
I promise to keep thy words.
58 I entreat thy favor with all my heart;
be gracious to me according to thy promise.
59 When I think of thy ways,
I turn my feet to thy testimonies;
60 I hasten and do not delay
to keep thy commandments.
61 Though the cords of the wicked ensnare me,
I do not forget thy law.
62 At midnight I rise to praise thee,
because of thy righteous ordinances.
63 I am a companion of all who fear thee,
of those who keep thy precepts.
64 The earth, O Lord, is full of thy steadfast love;
teach me thy statutes!
65 Thou hast dealt well with thy servant,
O Lord, according to thy word.
66 Teach me good judgment and knowledge,
for I believe in thy commandments.
67 Before I was afflicted I went astray;
but now I keep thy word.
68 Thou art good and doest good;
teach me thy statutes.
69 The godless besmear me with lies,
but with my whole heart I keep thy precepts;
70 their heart is gross like fat,
but I delight in thy law.
71 It is good for me that I was afflicted,
that I might learn thy statutes.
72 The law of thy mouth is better to me
than thousands of gold and silver pieces.
The Folly of Trust in Riches
To the choirmaster. A Psalm of the Sons of Korah.
49 Hear this, all peoples!
Give ear, all inhabitants of the world,
2 both low and high,
rich and poor together!
3 My mouth shall speak wisdom;
the meditation of my heart shall be understanding.
4 I will incline my ear to a proverb;
I will solve my riddle to the music of the lyre.
5 Why should I fear in times of trouble,
when the iniquity of my persecutors surrounds me,
6 men who trust in their wealth
and boast of the abundance of their riches?
7 Truly no man can ransom himself,[a]
or give to God the price of his life,
8 for the ransom of his[b] life is costly,
and can never suffice,
9 that he should continue to live on for ever,
and never see the Pit.
10 Yea, he shall see that even the wise die,
the fool and the stupid alike must perish
and leave their wealth to others.
11 Their graves[c] are their homes for ever,
their dwelling places to all generations,
though they named lands their own.
12 Man cannot abide in his pomp,
he is like the beasts that perish.
13 This is the fate of those who have foolish confidence,
the end of those[d] who are pleased with their portion.Selah
14 Like sheep they are appointed for Sheol;
Death shall be their shepherd;
straight to the grave they descend,[e]
and their form shall waste away;
Sheol shall be their home.[f]
15 But God will ransom my soul from the power of Sheol,
for he will receive me.Selah
16 Be not afraid when one becomes rich,
when the glory[g] of his house increases.
17 For when he dies he will carry nothing away;
his glory[h] will not go down after him.
18 Though, while he lives, he counts himself happy,
and though a man gets praise when he does well for himself,
19 he will go to the generation of his fathers,
who will never more see the light.
20 Man cannot abide in his pomp,
he is like the beasts that perish.
Denunciation of Godlessness
To the choirmaster: according to Mahalath. A Maskil of David.
53 The fool says in his heart,
“There is no God.”
They are corrupt, doing abominable iniquity;
there is none that does good.
2 God looks down from heaven
upon the sons of men
to see if there are any that are wise,
that seek after God.
3 They have all fallen away;
they are all alike depraved;
there is none that does good,
no, not one.
4 Have those who work evil no understanding,
who eat up my people as they eat bread,
and do not call upon God?
5 There they are, in great terror,
in terror such as has not been!
For God will scatter the bones of the ungodly;[a]
they will be put to shame,[b] for God has rejected them.
6 O that deliverance for Israel would come from Zion!
When God restores the fortunes of his people,
Jacob will rejoice and Israel be glad.
23 When Ab′igail saw David, she made haste, and alighted from the ass, and fell before David on her face, and bowed to the ground. 24 She fell at his feet and said, “Upon me alone, my lord, be the guilt; pray let your handmaid speak in your ears, and hear the words of your handmaid. 25 Let not my lord regard this ill-natured fellow, Nabal; for as his name is, so is he; Nabal[a] is his name, and folly is with him; but I your handmaid did not see the young men of my lord, whom you sent. 26 Now then, my lord, as the Lord lives, and as your soul lives, seeing the Lord has restrained you from bloodguilt, and from taking vengeance with your own hand, now then let your enemies and those who seek to do evil to my lord be as Nabal. 27 And now let this present which your servant has brought to my lord be given to the young men who follow my lord. 28 Pray forgive the trespass of your handmaid; for the Lord will certainly make my lord a sure house, because my lord is fighting the battles of the Lord; and evil shall not be found in you so long as you live. 29 If men rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living in the care of the Lord your God; and the lives of your enemies he shall sling out as from the hollow of a sling. 30 And when the Lord has done to my lord according to all the good that he has spoken concerning you, and has appointed you prince over Israel, 31 my lord shall have no cause of grief, or pangs of conscience, for having shed blood without cause or for my lord taking vengeance himself. And when the Lord has dealt well with my lord, then remember your handmaid.”
32 And David said to Ab′igail, “Blessed be the Lord, the God of Israel, who sent you this day to meet me! 33 Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt and from avenging myself with my own hand! 34 For as surely as the Lord the God of Israel lives, who has restrained me from hurting you, unless you had made haste and come to meet me, truly by morning there had not been left to Nabal so much as one male.” 35 Then David received from her hand what she had brought him; and he said to her, “Go up in peace to your house; see, I have hearkened to your voice, and I have granted your petition.”
36 And Ab′igail came to Nabal; and lo, he was holding a feast in his house, like the feast of a king. And Nabal’s heart was merry within him, for he was very drunk; so she told him nothing at all until the morning light. 37 And in the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him, and he became as a stone. 38 And about ten days later the Lord smote Nabal; and he died.
39 When David heard that Nabal was dead, he said, “Blessed be the Lord who has avenged the insult I received at the hand of Nabal, and has kept back his servant from evil; the Lord has returned the evil-doing of Nabal upon his own head.” Then David sent and wooed Ab′igail, to make her his wife. 40 And when the servants of David came to Ab′igail at Carmel, they said to her, “David has sent us to you to take you to him as his wife.” 41 And she rose and bowed with her face to the ground, and said, “Behold, your handmaid is a servant to wash the feet of the servants of my lord.” 42 And Ab′igail made haste and rose and mounted on an ass, and her five maidens attended her; she went after the messengers of David, and became his wife.
43 David also took Ahin′o-am of Jezre′el; and both of them became his wives. 44 Saul had given Michal his daughter, David’s wife, to Palti the son of La′ish, who was of Gallim.
The Return to Antioch in Syria
19 But Jews came there from Antioch and Ico′nium; and having persuaded the people, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city; and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Ico′nium and to Antioch, 22 strengthening the souls of the disciples, exhorting them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting, they committed them to the Lord in whom they believed.
24 Then they passed through Pisid′ia, and came to Pamphyl′ia. 25 And when they had spoken the word in Perga, they went down to Attali′a; 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work which they had fulfilled. 27 And when they arrived, they gathered the church together and declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.
Jesus Stills a Storm
35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them, just as he was, in the boat. And other boats were with him. 37 And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling. 38 But he was in the stern, asleep on the cushion; and they woke him and said to him, “Teacher, do you not care if we perish?” 39 And he awoke and rebuked the wind, and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40 He said to them, “Why are you afraid? Have you no faith?” 41 And they were filled with awe, and said to one another, “Who then is this, that even wind and sea obey him?”
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.