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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 120-127

A Prayer of Someone Far from Home

A psalm ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

120 When I was in ·trouble [distress], I called to the Lord,
    and he answered me.
Lord, ·save [protect] me from ·liars [L false lips]
    and from ·those who plan evil [L a deceptive tongue].

·You who plan evil [L O deceptive tongue], what will ·God do [L he give] to you?
    ·How will he punish [L What will he add to] you?
·He will punish you with the sharp arrows of a warrior
    and with burning coals of wood [L The sharp arrows of a warrior and the burning coals of a broom tree; C the broom tree produces excellent charcoal].

·How terrible it is for [L Woe to] me to ·live in the land of [L sojourn/wander in] Meshech [C by the Black Sea in Asia Minor; Gen. 10:2; Ezek. 38:2],
    to ·live [dwell; reside] among the ·people [L tents] of Kedar [C in the Arabian desert; Is. 21:16–17; Jer. 2:10; 49:28; Ezek. 27:21].
I have ·lived [dwelt; resided] too long
    with people who hate peace.
When I talk peace,
    they want war.

The Lord Guards His People

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

121 I ·look up [L raise my eyes] to the hills [C the hills surrounding Zion, the location of the Temple],
    but where does my help come from?
My help comes from the Lord,
    who made heaven and earth [Gen. 1].

He will not let ·you be defeated [L your feet be moved/slip].
    He who ·guards [watches] you never sleeps.
He who ·guards [watches] Israel
    never ·rests [sleeps] or ·sleeps [slumbers].

The Lord ·guards [watches] you.
    The Lord is the shade ·that protects you from the sun [L at your hand, your right hand; 91:1].
The sun cannot ·hurt [L strike] you during the day,
    and the moon cannot ·hurt [L strike] you at night.
The Lord will ·protect [guard; watch] you from all ·dangers [trouble; evil];
    he will ·guard [watch] your life.
The Lord will ·guard [watch] you as you come and go,
    both now and forever.

Happy People in Jerusalem

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.

122 I ·was happy [rejoiced] when they said to me,
    “Let’s ·go [walk] to the ·Temple [L house] of the Lord.”
Jerusalem, ·we [L our feet] are standing
    at your gates.

Jerusalem is built as a city
    ·with the buildings close together [L that is closely tied together].
The tribes [C the twelve tribes of Israel] go up there,
    the tribes who belong to the Lord.
It is the ·rule [decree; testimony] in Israel
    to ·praise [L thank the name of] the Lord at Jerusalem.
There ·are set thrones to judge the people [L dwell thrones of judgment],
    the thrones of the ·descendants [dynasty; L house] of David.

·Pray [L Ask] for peace in Jerusalem:
    “May those who love her ·be safe [prosper].
May there be peace within her ·walls [ramparts]
    and ·safety [security] within her strong towers.”
To help my ·relatives [brothers] and ·friends [neighbors],
    I say, “Let ·Jerusalem have peace [L peace be within you].”
For the sake of the ·Temple [L house] of the Lord our God,
    I ·wish [L seek] ·good [prosperity] for her.

A Prayer for Mercy

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

123 Lord, I ·look upward [L lift up my eyes] to you,
    you who ·live [are enthroned; L sit] in heaven.
·Slaves depend on their masters [L Like the eyes of servants/slaves to the hand of their master],
    and ·a female servant depends on her mistress [L like the eyes of a maidservant to the hand of her mistress].
·In the same way, we depend on the Lord our God [L …thus our eyes are to the Lord our God as…];
    we wait for him to show us ·mercy [grace].

·Have mercy on [Be gracious to] us, Lord. ·Have mercy on [Be gracious to] us,
    because we have been insulted.
We ·have suffered [are filled with the] ·many insults [much ridicule] from ·lazy [untroubled; unworried] people
    and much ·cruelty [scorn] from the proud.

The Lord Saves His People

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.

124 What if the Lord had not been on our side?
    (Let Israel ·repeat this [L say].)
What if the Lord had not been on our side
    when ·we were attacked [L people rose against us]?
When they were angry with us,
    they would have swallowed us alive.
They would have been like ·a flood [L water] ·drowning [overflowing] us;
    they would have ·poured [passed] over us like a ·river [torrent].
    They would have ·swept us away [passed over us] like ·a mighty stream [raging waters].

·Praise [Blessed be] the Lord,
    who did not ·let them chew us up [L give us as prey to their teeth].
We escaped like a bird
    from the ·hunter’s [fowler’s] trap.
The trap broke,
    and we escaped.
Our help ·comes from [L is in the name of] the Lord,
    who made heaven and earth [Gen. 1].

God Protects Those Who Trust Him

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

125 Those who ·trust [have confidence in] the Lord are like Mount Zion [C the location of the Temple],
    which sits unmoved forever.
As the mountains surround Jerusalem,
    the Lord surrounds his people
now and forever.

The ·wicked will not rule
    over [L scepter of the wicked will not rest on; C the scepter is a symbol of rule] ·those who do right [L the allotment of the righteous].
·If they did, the people who do right
    might use their power to do evil [L …so the righteous do not send forth their hands in evil].

Lord, ·be [or do] good to those who are good,
    whose hearts are ·honest [virtuous; filled with integrity].
But, Lord, when you ·remove [turn aside] those who ·do evil [are twisted/perverted],
    also ·remove [L make go away] those who ·stop following you [L do evil].

Let there be peace in Israel.

Lord, Bring Your People Back

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

126 When the Lord ·brought the prisoners back to [brought back those who returned to; or restored the fortunes of] Jerusalem [L Zion; C probably the return from the exile; 2 Chr. 36:22–23; Ezra 1],
    it seemed as if we were dreaming [C so surprised and happy that it did not seem real].
Then ·we [L our mouths] were filled with laughter,
    and ·we [L our tongues] ·sang happy songs [shouted joyfully].
Then the other nations said,
    “The Lord has done great things for them.”
The Lord has done great things for us,
    and we ·are very glad [rejoice].

Lord, ·return our prisoners [bring back those who return; or restore our fortunes] again,
    as you bring streams to the ·desert [L Negev; C an arid area in the south of Israel].
Those who cry as they ·plant crops [sow; plant seed]
    will ·sing [shout for joy] at harvest time.
Those who ·cry [L go out weeping]
    as they carry out the ·seeds [L bag with seeds]
will return singing
    and carrying ·bundles of grain [sheaves].

All Good Things Come from God

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of Solomon.

127 If the Lord doesn’t build the house,
    the builders are working ·for nothing [in vain; without purpose].
If the Lord doesn’t guard the city,
    the guards are watching ·for nothing [in vain; without purpose].
It is ·no use [in vain; without purpose] for you to get up early
    and stay up late,
·working for a living [L eating the bread of hardship/pain].
    The Lord ·gives sleep to those he loves [or provides for those he loves while they sleep].
Children are ·a gift [an inheritance] from the Lord;
    ·babies [L the fruit of the womb] are a reward.
Children ·who are born to a young man [L of one’s youth]
    are like arrows in the hand of a warrior [C they help in the challenges and conflicts of life].
·Happy [Blessed] is the man
    who has his ·bag [quiver] full of ·arrows [L them].
They will not be ·defeated [L humiliated]
    when they ·fight [L speak to] their enemies at the city gate [C the central place of commerce and government].

1 Samuel 11

Nahash Troubles Jabesh Gilead

11 About a month later[a] Nahash the Ammonite and his army ·surrounded [attacked and besieged] the city of Jabesh in Gilead. All the people of Jabesh said to Nahash, “·Make [L Cut] a ·treaty [covenant] with us, and we will ·serve [be subject to] you.”

But Nahash the Ammonite answered, “I will ·make a treaty [L cut] with you only if I’m allowed to ·poke [gouge] out the right eye of each of you. Then all Israel will be ·ashamed [disgraced]!”

The elders of Jabesh said to Nahash, “Give us seven days to send messengers through all [L the borders/territories of] Israel. If no one comes to ·help [rescue; deliver] us, we will ·give ourselves up [surrender] to you.”

When the messengers came to Gibeah where Saul lived and told the people the news, they ·cried loudly [L raised their voices and wept]. Saul was coming home from plowing the fields with his oxen when he heard the people crying. He asked, “What’s wrong with the people that they are crying?” Then they told Saul what the ·messengers [L men] from Jabesh had said. When Saul heard their words, God’s Spirit ·rushed upon him with power [came mightily/powerfully on Saul], and he ·became very angry [burned with anger]. So he took a pair of oxen and cut them into pieces. Then he gave the pieces of the oxen to messengers and ordered them to carry them through all the land of Israel [C a ritual to curse an enemy].

The messengers said, “This is what will happen to the oxen of anyone who does not ·follow [march with; C into battle] Saul and Samuel.” So the ·people became very afraid of the Lord [L terror/dread of the Lord fell on the people]. They all ·came together [marched out] as if they were one person. Saul ·gathered [mobilized; mustered] the people together at Bezek. There were three hundred thousand men from Israel and thirty[b] thousand men from Judah.

They said to the messengers who had come, “Tell the people at Jabesh Gilead this: ‘·Before the day warms up tomorrow [By the time the sun is hot], you will be ·saved [rescued; delivered].’” So the messengers went and reported this to the people at Jabesh, and they were ·very happy [elated; overjoyed]. 10 The people said to Nahash the Ammonite, “Tomorrow we will ·come out to meet [surrender to] you. Then you can do ·anything you want to us [to us whatever seems good to you].”

11 The next morning Saul divided his soldiers into three ·groups [companies; divisions]. At dawn they entered the Ammonite camp and defeated them ·before [until] the heat of the day. The Ammonites who ·escaped [survived] were scattered; no two of them were still together.

12 Then the people said to Samuel, “Who ·didn’t want Saul as king [was it that questioned, ‘Will Saul rule/reign over us]?’ Bring them here and we will kill them!”

13 But Saul said, “No! No one will be put to death today. Today the Lord has ·saved [rescued; delivered] Israel!”

14 Then Samuel said to the people, “Come, let’s go to Gilgal. There we will ·again promise to obey the king [renew the kingdom].” 15 So all the people went to Gilgal, and there, before the Lord, the people made Saul king. They offered ·fellowship [peace; communion] offerings to the Lord, and Saul and all the Israelites ·had a great celebration [rejoiced greatly].

Acts 8:1-13

Saul ·agreed that the killing of Stephen was good [L approved of his execution/death].

Troubles for the Believers

On that day the church of Jerusalem began to be persecuted, and all the believers, except the apostles, were scattered throughout [L the countryside/regions of] Judea and Samaria [C the southern and central regions of Israel].

And some ·religious [devout; pious; godly] ·people [or men] buried Stephen and ·cried loudly [or mourned deeply] for him. [L But] Saul ·was also trying to destroy [or began harassing/mistreating/doing harm to] the church, going from house to house, dragging ·out [or off] men and women and putting them in ·jail [prison]. But wherever the believers were scattered, they told people the ·Good News [Gospel].

Philip Preaches in Samaria

Philip [C one of the seven leaders chosen to serve; 6:5; 21:8] went to ·the city[a] [or a city; or the main city] of Samaria [C perhaps the city of Sebaste, known in ancient times as Samaria] and ·preached about [proclaimed] the ·Christ [Messiah]. When the ·people [L crowds] there heard Philip and saw the ·miracles [signs] he was doing, they all [L with one accord/mind] listened carefully to what he said. Many of these people had ·evil [L unclean; 5:16] spirits in them, but Philip made the evil spirits ·leave [come out]. The spirits made a loud ·noise [cry] when they came out. Philip also healed many ·weak [paralyzed] and ·crippled [lame] people there. So the people in that city were ·very happy [joyful; greatly rejoicing].

But there was a man named Simon in that city. ·Before Philip came there, [L Previously] Simon had practiced ·magic [sorcery] and amazed all the people of Samaria. He ·bragged and called himself [L said he was] a great man. 10 All the people—·the least important and the most important [L from the smallest to the greatest]—paid attention to Simon, saying, “This man has the power of God, called ‘·the Great Power [L Great]’!” 11 Simon had amazed them with his ·magic [sorcery] so long that the people ·became his followers [L paid attention to him]. 12 But when Philip told them the ·Good News [Gospel] about the kingdom of God and the ·power [L name] of Jesus Christ, men and women believed Philip and were baptized. 13 Simon himself believed, and after he was baptized, he stayed very close to Philip. When he saw the ·miracles [signs] and the powerful things Philip did, Simon was amazed.

Luke 22:63-71

The People Make Fun of Jesus

63 The men who were guarding Jesus began ·making fun of [mocking] him and beating him.

64 They blindfolded him and said, “·Prove that you are a prophet [L Prophesy!], and tell us who hit you.” 65 They said many ·cruel [insulting; blasphemous] things to Jesus.

Jesus Before the Leaders

66 When day came, the council of the elders of the people, both the ·leading [T chief] priests and the ·teachers of the law [scribes], came together and led Jesus to ·their highest court [the high council/Sanhedrin]. 67 They said, “If you are the ·Christ [Messiah], tell us.”

Jesus said to them, “If I tell you, you will not believe me. 68 And if I ask you, you will not answer. 69 But from now on, the Son of Man will sit at the right hand of the powerful God [Ps. 110:1].”

70 They all said, “Then are you the Son of God?”

Jesus said to them, “You say that I am [C an indirect affirmation].”

71 They said, “Why do we need ·witnesses [testimony] now? [L For] We ·ourselves heard him say this [L heard it from his mouth].”

Expanded Bible (EXB)

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