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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 16-17

16 Of the meek and simple, the psalm of David. Lord, keep thou me, for I have hoped in thee; (To the humble and the innocent, the song of David. Lord, keep thou me safe, for I put my trust in thee;)

I said to the Lord, Thou art my God; for thou hast no need of my goods. (I said to the Lord, Thou art my God; and every good thing that I have, cometh from thee.)

To the saints that be in the land of him; he made wonderful all my wills in them. (To the wonderful saints of him who be in the land; in whom be all my delight.)

The sicknesses of them be multiplied; afterward they hasted. I shall not gather together the conventicles, either little covents/or small covents, of them of bloods; and I shall not be mindful of their names by my lips. (May the sicknesses of those who hasten after other gods, be multiplied. I shall not offer their blood offerings; and I shall not remember, or speak, their names with my lips.)

The Lord is [the] part of mine heritage, and of my passion; thou art, that shall restore mine heritage to me. (The Lord is the portion of my inheritance, and of my cup; thou art he, who shall restore my inheritance to me.)

Cords felled to me in full clear things; for mine heritage is full clear to me. (The cords, or the boundary-lines, fell to me in pleasant places; I am well content with my inheritance.)

I shall bless the Lord, that hath given understanding to me; furthermore and my reins have blamed me unto the night. (I shall bless the Lord, who hath given me understanding; and furthermore my innards have taught me, that is, my conscience hath taught me, in the night.)

I saw before (me) ever[more] the Lord in my sight; for he is at the right half to me, that I be not moved. (I see the Lord before me forevermore; for he is at my right hand, and I shall not be moved/and I cannot be shaken.)

For this thing mine heart was glad, and my tongue joyed fully; furthermore and my flesh shall rest in hope. (For this thing my heart was glad, and my tongue full out joyed, or rejoiced; and furthermore, my flesh shall rest with trust, or with confidence.)

10 For thou shalt not leave my soul in hell; neither thou shalt give thine holy (man) to see corruption. (For thou shalt not leave my soul in Sheol, or the land of the dead; nor shalt thou allow thy holy man to see corruption, or decay.)

11 Thou hast made known to me the ways of life; thou shalt [full-]fill me with gladness with thy cheer; delightings be in thy right half unto the end. (Thou hast made known to me the way of life; thou shalt fill me full of gladness when I go before thee; delights be at thy right hand forever.)

17 The prayer of David. Lord, hear thou my rightfulness; behold thou my prayer. Perceive thou with ears my prayer; not made in guileful lips. (The prayer of David. Lord, hear thou my plea for justice; consider thou my prayer. Listen thou to my prayer; for it is not made with deceitful, or lying, lips.)

My doom come forth of thy cheer; thine eyes see they equity. (Let my judgement come forth from thy lips; let thine eyes be fixed on justice.)

Thou hast proved mine heart, and hast visited (me) in [the] night; thou hast examined, or assayed, me by fire, and wickedness is not found in me.

That my mouth speak not (of) the works of men; for the words of thy lips I have kept hard ways. (My mouth shall not speak of the works of men; by the words of thy lips I have kept myself from bad ways.)

Make thou perfect my goings in thy paths; that my steps be not moved. (Make thou perfect my goings on thy paths; so that my steps will not slip, or stumble/so that I do not fall.)

I cried, for thou, God, heardest me; bow down thy ear to me, and hear thou my words. (I cried, for I know that thou, God, shalt answer me; bow down thy ear to me, and listen to my words.)

Make wonderful thy mercies; that makest safe them that hope in thee. (Show thou me thy constant love, thou who savest me; with thy right hand save thou those who trust in thee, from those who stand against them.)

Keep thou me as the apple of thine eye; and from them that against-stand thy right hand. Cover thou me under the shadow of thy wings; (Keep thou me as the apple of thine eye. Cover thou me, or hide me, under the shadow of thy wings;)

from the face of unpious men, that have tormented me. Mine enemies have (en)compassed my soul; (from the face of the unpious, or of the wicked, who torment me. My enemies have surrounded me;)

10 they have closed (al)together their fatness; the mouth of them spake pride. (they be enclosed in their own fatness; their mouths have spoken proudly, or boastfully.)

11 They casted me forth, and have (en)compassed me now; they ordained to bow down their eyes into [the] earth. (They surround me now, wherever I turn; they lie in wait, to bring me down to the ground.)

12 They, as a lion made ready to his prey, have taken me; and as the whelp of a lion dwelling in hid places. (They be ready to catch me, like a lion catcheth its prey; and like the cub of a lion living in hidden places.)

13 Lord, rise thou up, before come thou him, and deceive thou him/and overturn thou him; deliver thou my life from the unpious, deliver thou thy sword; (Lord, rise thou up, come thou before him, and overturn thou him; save thou my life from the unpious, with thy sword,)

14 from the enemies of thine hand. Lord, part thou them from a few men of the land in the life of them; their womb is [full-]filled of thine hid things. They be [full-]filled with sons; and they left their remnants, either residue, to their little children. (yea, from the enemies of thy hand. Lord, save thou me from those of the land who have their portion in this life; their womb is filled full of thy good things. They be filled full with sons and daughters; and they have left all that they have to their little children.)

15 But I in rightfulness shall appear to thy sight; I shall be [ful]filled, when thy glory shall appear. (But I shall appear upright, or righteous, before thee; and I shall be fulfilled, when thy glory shall appear.)

Psalm 22

22 To (the) overcomer, for the morrowtide hind, the psalm of David. God, my God, behold thou on me, why hast thou forsaken me? the words of my trespasses be far from mine health. (To the overcomer, for the labourer in the morning, the song of David. God, my God, look thou upon me, why hast thou abandoned me? why is thy help so far from me, yea, from answering my plea?)

My God, I shall cry by day, and thou shalt not hear; and by night, and not to unwisdom to me. (My God, I cry to thee all day long, but thou answerest me not; and I cry to thee all night, without any ceasing.)

Forsooth thou, the praising of Israel, dwellest in holiness;

our fathers hoped in thee; they hoped, and thou deliveredest them. (our forefathers put their trust in thee; yea, they trusted thee, and thou deliveredest them.)

They cried to thee, and they were made safe; they hoped in thee, and they were not shamed. (They cried to thee, and they were saved; they trusted thee, and they were not put to shame, or were not disappointed.)

But I am a worm, and not a man; the shame of men, and the outcasting of the people. (But I am a worm, and not a man; despised, and an outcast among the people.)

All men seeing me scorned me; they spake with lips, and wagged the head, and said,

He hoped in the Lord, deliver he him; make he him safe, for he will him. (He hoped in the Lord, that he would rescue him; so let him save him, if he delighteth in him.)

For thou it art that drewest me out of the womb, that art mine hope from the teats of my mother; (For thou art he who drew me out of the womb, thou who art my hope from my mother’s breast;)

10 into thee I am cast forth from the womb. From the womb of my mother thou art my God; (and I was cast upon thee from the womb. Thou art my God from my mother’s womb;)

11 depart thou not from me. For tribulation is next; for none there is that helpeth. (go thou not away from me. For trouble is near; and there is no one to help me.)

12 Many calves (en)compassed me; fat bulls besieged me. (Many calves surrounded me; the strong bulls of Bashan besieged me.)

13 They opened their mouth on me; as a lion ravishing and roaring. (They opened their mouths upon me; like a roaring and ravaging lion.)

14 I am poured out as water; and all my bones be scattered. Mine heart is made, as wax floating abroad; in the midst of my womb. (I am poured out like water; and all my bones be out of joint. My heart hath turned to wax; and it melteth within me.)

15 My virtue dried as a tilestone, and my tongue cleaved to my cheeks; and thou hast brought forth me into the dust of death. (My strength dried up like a tilestone, and my tongue cleaved to my cheeks; and thou hast brought me down into the dust of death.)

16 For many dogs (en)compassed me; the council of wicked men besieged me. They delved mine hands and my feet; (For many dogs surrounded me; yea, a band of wicked men besieged me. They pierced my hands and my feet;)

17 they numbered all my bones. Soothly they looked (at), and beheld me; (and they counted up all my bones. Yea, they beheld me;)

18 they parted my clothes to themselves, and they sent lot on my cloth. (then they parted my clothes among themselves, and they cast lots for my cloak.)

19 But thou, Lord, delay not thine help from me; behold thou to my defence (hasten thou to my defence).

20 God, deliver thou my life from sword; and deliver thou mine one alone from the hand, or power, of the dog. (God, deliver thou my life from the sword; yea, rescue thou my very life from the power of these dogs.)

21 Make thou me safe from the mouth of a lion; and my meekness from the horns of unicorns. (Save thou me from the lion’s mouth; yea, my poor body from the horns of these bulls.)

22 I shall tell thy name to my brethren; I shall praise thee in the midst of the church. (I shall tell out thy name to my brothers, or my kinsmen; and I shall praise thee in the midst of the congregation.)

23 Ye that dread the Lord, praise him; all the seed of Jacob, glorify him. All the seed of Israel, dread him; (Ye who fear the Lord, praise him; all of Jacob’s children, glorify him. All of Israel’s descendants, fear him;/Ye who revere the Lord, praise him; all of Jacob’s children, glorify him. All of Israel’s descendants, revere him;)

24 for he forsook not, neither despised the prayer of a poor man. Neither he turned away his face from me; and when I cried to him, he heard me. (for he forsook not, nor despised the prayer of the poor man. Nor hath he turned his face away from him; but when he cried to him, he answered him.)

25 My praising is with thee in a great church; I shall yield my vows in the sight of men dreading him. (My praises shall be for thee before the great congregation; I shall pay my vows before those who fear thee/before those who revere thee.)

26 Poor men shall eat, and shall be [ful]filled, and they shall praise the Lord, that seek him; the hearts of them shall live into the world of world. (The poor shall eat, and shall be satisfied; and they who seek the Lord shall praise him, and their hearts shall live forever and ever.)

27 All the ends of earth shall bethink; and shall be converted to the Lord. And all the families of heathen men, shall worship in his sight. (All the ends of the earth shall remember the Lord; and shall turn to him. And all the families of the heathen, shall worship before him.)

28 For the realm is the Lord’s; and he shall be Lord of heathen men. (For the Lord is the King; and he is the Lord of the heathen, yea, of all the nations.)

29 All the fat men of earth ate and worshipped; all men, that go down into earth, shall fall down in his sight. And my soul shall live to him; (All the proud people of the earth shall eat at his feasts, and they shall worship him; all those, who go down into the earth, yea, who go down into the grave, shall bow down before him. And my soul shall live for him;)

30 and my seed shall serve him. A generation to coming shall be told to the Lord; (and my children, or my descendants, shall serve him. The generations to come shall be told about the Lord;)

31 and heavens shall tell his rightfulness to the people that shall be born, whom the Lord made. (they shall tell of his righteousness to the people yet to be born, yea, what the Lord hath done/that the Lord hath done this.)

Ruth 4:1-17

Therefore Boaz ascended to the gate, and sat there (And so Boaz went up to the gate, and sat down there); and when he had seen the kinsman pass forth, of whom the word was had, Boaz said to him, Bow thou a little, and sit here; and he called him by his name. And he turned (back), and sat (down).

And Boaz took ten elder men of the city, and he said to them, Sit ye down here. And while they sat (And when they had sat down),

Boaz spake to the kinsman, (and said,) Naomi, that turned again from the country of Moab, sold, that is, is in purpose to sell, for it was not yet sold, the part of the field of our brother Elimelech, (Boaz said to his kinsman, Our kinswoman Naomi, who hath returned from the country of Moab, is selling the portion of the field, that was Elimelech’s, our kinsman,)

which thing I would that thou hear; and I would say to thee before all men sitting, and greater in birth of my people. If thou wilt have in possession the field by right of nigh kin, buy thou, and have thou in possession; soothly if it displeaseth thee, show thou this same thing to me, that I know what I ought to do; for none is nigh in kin, besides thee which art the former, and besides me which am the second. And the man answered, I shall buy the field. (which thing I desire that thou hear about; and I say it to thee before all the men sitting here, and of great age, that is, the elders, of my people. If thou wilt have the field for a possession by right of next of kin, buy thou it, and have thou it for a possession; but if it displeaseth thee, tell thou this to me, so that I know what I ought to do; for no one is next of kin, besides thee, who art the first by right, and I, who am the second. And the man answered, I shall buy the field.)

To whom Boaz said, When thou hast bought the field (out) of the hand of the woman, thou oughtest also to take to wife Ruth of Moab, that was the wife of the dead man, that thou raise the name of thy kinsman in his heritage. (To whom Boaz then said, And when thou hast bought the field from the hand of the woman, thou ought also to take for a wife Ruth the Moabite, who was the wife of the dead man, so that thou can raise up the name of thy kinsman on his inheritance, that is, on his land.)

And he answered, I forsake the right of nigh kin; for I ought not to do away the heritage of mine own family; use thou my privilege, the which I acknowledge me to want gladly. (And the man answered, If that be so, then I forsake the right of next of kin; for I ought not to take away any inheritance from my own family; use thou my privilege, though I acknowledge that I truly had wanted that land.)

Forsooth this was the custom by eld time in Israel among kinsmen, that if a man gave his right to another man, that the granting were steadfast, the man should unlace his shoe, and give it to his kinsman; this thing was (the) witnessing of (such) a gift in Israel.

Therefore Boaz said to his kinsmen, Take off thy shoe from thee; and he unlaced it anon from his foot (and at once he unlaced his shoe and took it off his foot).

And Boaz said to the greater men in birth, and to all the people, Ye be witnesses today, that I have taken in possession all things that were of Elimelech, and of Chilion, and of Mahlon, by the gift of Naomi; (And Boaz said to the men of great age, that is, the elders, and to all the people there, Ye be my witnesses today, that I have taken in possession all the things that were Elimelech’s, and Chilion’s, and Mahlon’s, by purchasing them from Naomi;)

10 and that I have taken into wedlock Ruth of Moab, the wife of Mahlon, that I raise up the name of the dead man in his heritage; lest his name be done away from his family, and from his brethren, and his people. Ye, he said, be witnesses of this thing. (and that I have also taken into wedlock Ruth of Moab, the wife of Mahlon, so that I can raise up the name of the dead man on his inheritance, that is, on his land; lest his name be done away from his family, and from his kinsmen, and from his people. Ye be my witnesses of this, he said.)

11 All the people, that was in the gate, answered, and the greater men in birth, (and said,) We be witnesses; the Lord make this woman, that entereth into thine house, as Rachel and Leah, that builded the house of Israel, that she be ensample of virtue in Ephratah, and have a solemn name in Bethlehem; (And all the people, and the men of great age, or the elders, who were there at the city gate, answered, We be thy witnesses; may the Lord make this woman, who entereth into thy house, like Rachel and Leah, who built the house of Israel, and may she be an example of virtue in Ephratah, and have a famous name in Bethlehem;)

12 and thine house be made as the house of Pharez, whom Tamar childed to Judah, of the seed which the Lord shall give to thee of this damsel. (and may thy house be made like the house of Perez, whom Tamar bore for Judah, through the children, or the descendants, whom the Lord shall give thee by this young woman.)

13 Then Boaz took Ruth, and he took her to wife (and he made her his wife); and he entered to her, and the Lord gave to her, that she conceived, and childed a son.

14 And women said to Naomi, Blessed be the Lord, which suffered not, that an heir failed to thy family, and his name were called in Israel; (And the women said to Naomi, Blessed be the Lord, who hath not left thy family without an heir; may his name be known in all of Israel;)

15 and that thou have (him), that shall comfort thy soul, and nourish thine eld age. For a child is born of thy daughter-in-law, that shall love thee, and he is better to thee, than if thou haddest seven sons. (and that thou have him, who shall comfort thy soul, and nourish thy old age. For a child is born of thy daughter-in-law, who loveth thee, yea, she hath done more for thee than if thou haddest seven sons.)

16 And Naomi putted the child, whom she received, in her bosom (And Naomi took the child, and put him in her bosom); and she did the office of a nurse, and of a bearer-about.

17 And [the] women neighbours thanked her, or joyed together with her, and said, A son is born to Naomi; and they called his name Obed. This is the father of Jesse, the father of David.

1 Timothy 5:17-25

17 The priests that be well governors [The priests that be well before, that is, truly keep well priesthood], be they had worthy to double honour; most they that travail in word and teaching.

18 For the scripture saith, Thou shalt not bridle the mouth of the ox threshing, and, A workman is worthy his hire.

19 Do not thou receive accusing against a priest, but under twain or three [two or three] witnesses.

20 But reprove thou men that sin before all men, that also others have dread. [Men sinning before all men reprove thou, that and others have dread.]

21 I pray thee before God [I pray, or adjure, thee before God], and Jesus Christ, and his chosen angels, that thou keep these things without prejudice, and do nothing in bowing to the other side [doing nothing, bowing into another part].

22 Put thou hands to no man, neither at once commune thou with other men's sins [Put thou hands to no man soon, neither commune thou with other men's sins]. Keep thyself chaste.

23 Do not thou yet drink water, but use a little wine, for thy stomach, and for thine oft falling infirmities.

24 Some men's sins be open, before going to doom; but of some men they come after. [Some men's sins be open, going before to doom; forsooth of some men and they follow.]

25 And also good deeds be open, and those that have them in other manner be not able to be hid. [Also and good deeds be open, and they that have them otherwise, may not be hid.]

Luke 14:1-11

14 And it was done, when he had entered into the house of a prince of Pharisees, in the sabbath, to eat bread, they espied him.

And lo! a man sick in the dropsy [And lo! some man sick in the dropsy] was before him.

And Jesus answering spake to the wise men of [the] law, and to the Pharisees, and said [saying], Whether it is leaveful to heal in the sabbath?

And they held peace. And Jesus took, and healed him, and let him go.

And he answered to them, and said, Whose ass or ox of you shall fall into a pit, and he shall not at once draw him out in the day of sabbath?[a]

And they might not answer to him to these things.

He said also a parable to men bidden to a feast, and he beheld how they chose the first sitting places, and said to them, [Forsooth he said also a parable to men bidden to a feast, beholding how they chose the first sitting places, saying to them,]

When thou art bidden to bridals, sit not to meat in the first place [When thou shalt be bidden to weddings, sit not at the meat in the first place]; lest peradventure a worthier than thou be bidden of him,

and lest he come that called thee and him, and say to thee, Give place to this, and then thou shalt begin with shame [and thou shalt begin with shame] to hold the lowest place.

10 But when thou art bidden to a feast, go, and sit down in the last place, that when he cometh, that bade thee to the feast, he say to thee, Friend, come higher [Friend, ascend up higher]. Then worship shall be to thee, before men that sit [together] at the meat.

11 For each that enhanceth himself, shall be lowed [shall be made low]; and he that meeketh himself, shall be highed.