Book of Common Prayer

¹⁷ Let axioō the ho elders presbyteros who have been serving proistēmi well kalōs be considered worthy of axioō double diplous honor timē, namely malista, those ho who are laboring hard kopiaō at en preaching logos and kai teaching didaskalia. ¹⁸ For gar Scripture graphē says legō, · ho “ Do phimoō not ou muzzle phimoō an ox bous that is treading out aloaō the grain,” and kai, “ Worthy axios is the ho worker ergatēs of ho his autos wage misthos.” ¹⁹ Do paradechomai not mē accept paradechomai an accusation katēgoria against kata an elder presbyteros, except ektos ei on epi the evidence of two dyo or ē three treis witnesses martys. ²⁰ Confront elenchō those ho who persist in sinning hamartanō before enōpion everyone pas, so that hina · kai the ho rest loipos may stand in echō fear phobos. ²¹ I solemnly charge diamartyromai you before enōpion · ho God theos and kai Christ Christos Jesus Iēsous and kai the ho elect eklektos angels angelos that hina you keep phylassō these things houtos without chōris prejudging prokrima, doing poieō nothing mēdeis with kata partiality prosklisis. ²² Do epitithēmi not mēdeis lay epitithēmi hands cheir on anyone mēdeis quickly tacheōs or mēde share in koinōneō the sins hamartia of others allotrios; keep tēreō yourself seautou pure hagnos. ²³ ( No longer mēketi drink only water hydropoteō, but alla use chraomai a little oligos wine oinos, on account of dia your · ho stomach stomachos and kai · ho your sy frequent pyknos illnesses astheneia.) ²⁴ The ho sins hamartia of some tis people anthrōpos are eimi conspicuous prodēlos, going before proagō them into eis judgment krisis, but de they also kai follow after epakoloutheō some tis. ²⁵ So hōsautōs also kai the ho good kalos works ergon · ho of some are conspicuous prodēlos, and kai those ho that are echō not conspicuous allōs are dynamai not ou able dynamai to be hidden kryptō.

14 · kai When en Jesus autos went erchomai into eis the house oikos of a certain tis · ho ruler archōn of the ho Pharisees Pharisaios on the Sabbath sabbaton to eat esthiō bread artos and kai they autos were eimi watching paratēreō him autos closely, ² · kai it happened that a certain tis man anthrōpos suffering hydrōpikos from dropsy was eimi right there in front emprosthen of him autos. ³ · kai In response apokrinomai · ho Jesus Iēsous spoke legō to pros the ho lawyers nomikos and kai Pharisees Pharisaios, saying legō, “Is it lawful on the ho Sabbath sabbaton to heal therapeuō, or ē not ou?” ⁴ But de they ho remained hēsychazō silent . So kai he took epilambanomai hold of the man, healed iaomai him autos, and kai sent apolyō him away . ⁵ And kai to pros them autos, he said legō, “ Which tis of you hymeis, when his son hyios or ē his ox bous has fallen piptō into eis a well phrear, · kai does not ou immediately eutheōs pull anaspaō it autos up , even on en the ho Sabbath sabbaton day hēmera?” ⁶ And kai they were not ou able ischuō to give antapokrinomai an answer to pros this houtos.

⁷ He began speaking legō · de a parable parabolē to pros those ho who had been invited kaleō when he noticed epechō how pōs they were seeking out eklegomai the ho places prōtoklisia of honor . He said legō to pros them autos, ⁸ “ When hotan you are invited kaleō by hypo someone tis to eis a wedding gamos feast , do not mē take kataklinō a seat in eis a ho place prōtoklisia of honor , lest mēpote someone more distinguished entimos than you sy may have been eimi invited kaleō by hypo your autos host, ⁹ and kai the ho one who invited kaleō both you sy and kai him autos will say legō to you sy, ‘ Give didōmi your place topos to this houtos person ,’ and kai then tote with meta shame aischunē you will proceed archō to take katechō the ho least eschatos important place topos. ¹⁰ Rather alla, when hotan you are invited kaleō, go poreuō and recline anapiptō in eis the ho least eschatos important place topos so hina that when hotan the ho one who invited kaleō you sy comes erchomai he may say legō to you sy, ‘ Friend philos, move prosanabainō up higher!’ Then tote you sy will have eimi glory doxa in enōpion the presence of all pas who ho are reclining synanakeimai at table with you sy. ¹¹ For hoti everyone pas who ho exalts hypsoō himself heautou will be humbled tapeinoō, and kai the ho one who humbles tapeinoō himself heautou will be exalted hypsoō.”