Book of Common Prayer
119 ALEF Ashrei are the blameless ones in the derech, who walk in the torat Hashem.
2 Ashrei are they that keep His edot (testimonies), and that seek Him with kol lev.
3 They also do no iniquity; they walk in His drakhim.
4 Thou hast commanded us to be diligently shomer over Thy pikkudim (precepts).
5 O that my drakhim were directed to be shomer over Thy chukkot (statutes)!
6 Then shall I not be ashamed, when I have respect unto all Thy mitzvot.
7 I will praise Thee with yosher levav (uprightness of heart) when I shall have learned Thy righteous mishpatim (ordinances).
8 I will keep Thy chukkot; O forsake me not utterly. BEIS
9 How shall a na’ar cleanse his way? By being shomer thereto according to Thy Davar (Word).
10 With my kol lev have I sought Thee; O let me not wander from Thy mitzvot.
11 Thy word have I hid in my lev, lema’an (so that) I might not sin against Thee.
12 Baruch atah, Adonoi; teach me Thy chukkot.
13 With my sfatayim (lips) have I declared all the mishpatim of Thy mouth.
14 I have rejoiced in the derech of Thy edot (testimonies), as much as in all riches.
15 I will meditate in Thy pikkudim, and consider Thy orkhot (paths).
16 I will delight myself in Thy chukkot; I will not forget Thy Davar. GIMEL
17 Deal bountifully with Thy eved, that I may live, and be shomer over Thy Davar.
18 Open Thou mine eyes, that I may behold nifla’ot out of Thy torah.
19 I am a ger on ha’aretz; hide not Thy mitzvot from me.
20 My nefesh is shattered with ta’avah for Thy mishpatim at all times.
21 Thou hast rebuked the zedim (arrogant ones) that are arurim (cursed ones), which do wander from Thy mitzvot.
22 Remove from me cherpah (reproach) and contempt; for I have kept Thy edot (testimonies).
23 Though sarim (princes) also sit and speak slander against me, yet Thy eved meditates on Thy chukkot.
24 Thy edot (testimonies) also are my delight and anshei atzati (my counsellors). DALET
12 (For the one directing. According to the Sheminit. Mizmor Dovid) Help, Hashem; for the chasid is no more; for the emunim (faithful ones) vanish from among Bnei Adam.
2 (3) They speak vanity every one with his re’a (neighbor); with flattering lips and with a double heart do they speak.
3 (4) Hashem shall cut off all flattering lips, and the leshon that speaketh gedolot;
4 (5) Who have said, With leshoneinu (our tongue) will we prevail; our lips are our own: who is Adon over us?
5 (6) For the oppression of the aniyim, for the groaning of the needy, now will I arise, saith Hashem; I will set him in safety from him that sneers at him.
6 (7) The words of Hashem are amarot tehorot (pure words); as kesef refined in the furnace on the earth, purified seven times.
7 (8) Thou shalt be shomer over them, Hashem, Thou shalt preserve him [see 5(6)] from this generation forever.
8 (9) The resha’im strut on every side, when the vilest among the Bnei Adam are exalted.
13 (For the one directing. Mizmor Dovid) How long wilt Thou forget me, Hashem? Netzach (forever?) How long wilt Thou hide Thy face from me?
2 (3) How long shall I take counsel in my nefesh, having sorrow in my lev daily? How long shall mine oyev be exalted over me?
3 (4) Consider and hear me, Hashem Elohai; enlighten mine eyes, lest I sleep the sleep of mavet;
4 (5) Lest mine oyev say, I have prevailed against him; and those that trouble me rejoice when I am defeated.
5 (6) But I have trusted in Thy chesed; my lev shall rejoice in Thy Yeshuah (salvation).
6 I will sing unto Hashem, because He hath dealt bountifully with me.
14 (For the one directing. Of Dovid) The naval (fool) hath said in his lev, There is no Elohim. They are corrupt, they have done abominable works, ein oseh tov (there is none that doeth good).
2 Hashem looked down from Shomayim upon Bnei Adam, to see if there is any with seichel, that seeketh Elohim.
3 They are all turned aside, they are all together become corrupt; there is none that doeth tov, no, not one.
4 Have all the workers of iniquity no da’as? Who eat up my people as they eat lechem, and call not upon Hashem.
5 There they shall be in great dread, for Elohim is with the dor tzaddik.
6 Would ye confound the etzah (counsel, plan) of the oni (poor), for Hashem is indeed his refuge!
7 Oh that the Yeshuah (salvation) of Yisroel were come out of Tziyon! When Hashem turns misfortune and brings back the captives of His people, Ya’akov shall rejoice, and Yisroel shall be glad.
14 And Boaz said unto her, At et haokhel (mealtime) come thou hither, and eat of the lechem, and dip thy morsel in the chometz. And she sat beside the kotzerim; and he offered her roasted grain, and she did eat, and was filled, and had left over [shirayim].
15 And when she was risen up to glean, Boaz commanded his ne’arim, saying, Let her glean even among the omarim, and reproach her not;
16 And let fall also some [out from the omarim] of the handfuls on purpose for her, and leave them, that she may glean them, and rebuke her not.
17 So she gleaned in the sadeh until the erev, and she threshed what she had gleaned; and it was about an ephah of seorim.
18 And she took it up, and went into the town; and her chamot saw what she had gleaned; and she brought forth, and gave to her the left over [shirayim] after she had been filled.
19 And her chamot said unto her, Where hast thou gleaned hayom (today)? And where did you work? Baruch be he who did take knowledge of thee. And she showed her chamot with whom she had worked, and said, Shem HaIsh with whom I worked hayom (today) is Boaz.
20 And Naomi said unto her kallah, Baruch hu l’Hashem asher lo azav chasdo et haChayyim v’et haMesim (Blessed be he of Hashem who hath not abandoned his chesed to the living and to the dead). And Naomi said unto her, The man is karov unto us. MiGoaleinu hu (he is one of our kinsmen redeemers).
21 And Ruth the Moabitess said, He said unto me also, Thou shalt keep close by my ne’arim, until they have ended kol HaKatzir that is mine.
22 And Naomi said unto Ruth her kallah, It is tov, my daughter, that thou go out with his ne’arot, because in someone else’s sadeh you might be harmed.
23 So she kept close by the ne’arot of Boaz to glean unto the end of katzir haseorim and of katzir chittim; and dwelt with her chamot.
3 Trustworthy is the dvar Emes: if anyone aspires to the congregational office of Mashgiach Ruchani (Spiritual Overseer) over the Adat Hashem (Congregation of G-d), he desires a good task.
2 It is necessary, therefore, for the congregational Mashgiach Ruchani to be without reproach, ba’al isha echat (a one woman man/master, see OJB p.258, 1Sm 2:22-25, i.e., kedushah and tahorah characterized by heterosexuality, exclusivity, and fidelity), drug-free and clear-headed, a man of seichel, practiced in derech eretz and hachnosas orchim (hospitality), skillful as a rabbinic moreh (yeshiva teacher),
3 Not a shikkor (drunkard) indulging in much wine, not violent but forbearing and eidel (gentle, courteous), not a ba’al machlokes (quarrelsome person), not a gelt-loving kamtzan (miser).
4 He must be a ba’al bayit who can manage his own household well, having his banim (children) in submission with all respect.
5 Now if anyone does not have da’as of how to manage his own bais, how will he be a menahel ruchani (spiritual administrator) who can give oversight to the Kehillah of Hashem?
6 He must not be a neophyte in the emunah [of Moshiach], lest, having become a ba’al gaavah (a haughty person), he might fall into the din Hasatan (the judgment or verdict of the Adversary, the Accuser).
7 Now it is necessary also for him to have a keter shem tov (good name) with the outsiders, lest he might fall into reproach and a pakh (pitfall, trap) of Hasatan.
8 Messianic Shammashim similarly must be respectable men of derech eretz, not double-tongued, the Shammash not a shikkor (drunkard) indulging in much wine, not a lover of dishonest gain,
9 Keeping the sod haemunah (the mystery of the faith) with a clear matzpun (conscience, 1:5,19).
10 And let these Messianic Shammashim also be tested before holding office and then, if they prove unreprovable, let them have the avodas hakodesh sherut (ministry) of Messianic Shammashim.
11 Nashim (women, see Ro 16:1) serving as Shammashim similarly must be tzidkaniyot (righteous women), respectable, not yentas with mouths of lashon hora and rekhilus (gossip), but nashim who are temperate and faithful in all things.
12 Let the Shammashim be ba’alei isha achat (one wife husbands), managing well their banim and their own batim (households).
13 For the ones having served well in the avodas hakodesh of Messianic Shammashim acquire for themselves a good standing and much bitachon in emunah in Rebbe, Melech HaMoshiach Yehoshua.
14 I have the tikvah to come to you soon, but I am writing these directives so that,
15 If I delay, you may have da’as of the halachah in the Beis Hashem, which is the Adat HaEl Chai (the Community of the Living G-d), the ammud (pillar) and yesod (foundation) of HaEmes.
16 And confessedly great is the sod of chasidus [in Moshiach 3:9], who was manifested in basar, was vindicated [proven just] by the Ruach HaKodesh, was seen by malachim, was proclaimed among the Nations, was believed on in the world, was taken up in kavod.
18 Therefore, Rebbe, Melech HaMoshiach was saying, What is the Malchut Hashem like? And to what shall I make a tzushtel (comparison) of it?
19 It is like a mustard seed, which a man took and threw into his own garden, and it grew and became an etz (tree), and the OPH HASHOMAYIM nested in its branches.
20 And again Rebbe, Melech HaMoshiach said, To what shall I compare the Malchut Hashem?
21 It is like chametz (leaven), which an isha took and hid in shalosh (three) measures of wheat flour until the whole batch was leavened.
22 And Rebbe, Melech HaMoshiach was itinerating throughout the shtetlach (towns) and villages saying shiurim and heading on toward Yerushalayim.
23 And someone said to him, Adoni, are there only a few coming to Yeshuat Eloheinu? And Rebbe, Melech HaMoshiach said to them,
24 Strive to enter through the sha’ar hatzarut (gate of narrowness), because many, I say to you, will seek to enter and they will not be able to.
25 After the Baal Bayit gets up and shuts the delet, and you begin to stand outside and to knock on the delet, saying, Adoneinu, open up for us! And in reply, he will say to you, I do not have daas of you; from where are you from?
26 Then you will begin to say, We ate and drank in your presence, and in our rekhovot (streets) you taught.
27 And he will speak, saying to you, I do not know you, from where are you from? Go away from me, kol po’alei resha (all workers of evil)!
28 There will be weeping and gnashing of teeth, when you will see Avraham Avinu and Yitzchak and Yaakov and all the Neviim in the Malchut Hashem, but you yourselves being thrown out.
29 And they will come from mizrach (east) and maarav (west) and from tzafon (north) and darom (south) and they will be the ones bimesibba (reclining at tish) in the Malchut Hashem.
30 And there are some acharonim who will be rishonim and there are some rishonim who will be acharonim.
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