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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 5-6

To the overcomer, on the heritages, the psalm of David. Lord, perceive thou my words with ears; understand thou my cry. (To the overcomer, for the inheritance, the song of David. Lord, hear thou my words; understand my cry.)

My king (My King), and my God; give thou attention to the voice of my prayer. For, Lord, I shall pray to thee;

hear thou early my voice. Early I shall stand nigh to thee, and I shall see; (hear thou my voice in the morning. Early in the morning I shall stand near to thee, and I shall see thee;)

for thou art God not desiring wickedness. Neither an evil-willed man shall dwell beside thee; (for thou art not a God who desireth wickedness. No one with an evil will shall stand beside thee;)

neither unjust men shall dwell before thine eyes. Thou hatest all them that work wickedness; (nor shall the unrighteous stand before thine eyes. Thou hatest all those who do evil;)

thou shalt lose them that speak leasing. The Lord shall hold abominable a man-queller, and a guileful man. (thou shalt destroy those who tell lies. And the Lord shall hold as abominable man-killers, that is, murderers, and liars.)

But Lord, in the multitude of thy mercy, I shall enter into thine house; I shall worship to(ward) thine holy temple in thy dread. (But Lord, because of thy great love, I shall enter into thy House; I shall bow toward thy holy Temple in reverence for thee.)

Lord, lead thou forth me in thy rightwiseness for mine enemies; (ad)dress thou my way in thy sight. (Lord, lead thou me forth in thy righteousness, because my enemies be all around me; direct thou my way before thee/direct thou me along thy way.)

For truth is not in their mouth; their heart is vain. Their throat is an open sepulchre, they did guilefully with their tongues; (For truth is not in their mouths; their hearts be empty. Their throats be an open tomb, or an open grave, and everything they say is deceitful, or corrupt;)

10 God, deem thou them. Fall they down from their thoughts; after the multitude of their wickednesses, or unpiousnesses, cast thou them down; for, Lord, they have stirred thee to wrath. (God, judge thou them. Let them fall by their own thoughts; throw thou them down after all their wickednesses; for, Lord, they have rebelled against thee.)

11 And all that hope in thee, be they glad; they shall make full out joy [into] without end, and thou shalt dwell in them. And all that love thy name shall have glory in thee; (But all who hope in thee, be they glad; they shall rejoice forever, and thou shalt live with them. And all who love thy name shall have glory in thee;)

12 for thou shalt bless the just man. Lord, thou hast crowned us, as with a shield of thy good will. (for thou shalt bless the righteous. Lord, thou hast surrounded us with thy favour, yea, like with a shield.)

To the overcomer in psalms, the psalm of David, on the eighth. Lord, reprove thou not me in thy strong vengeance; neither chastise thou me in thine ire. (To the overcomer, in songs, the song of David, on the eighth. Lord, do not thou condemn me in thy fury; nor chastise thou me in thy anger.)

Lord, have thou mercy on me, for I am sick (for I am weak, or feeble); Lord, make thou me whole, for all my bones be troubled.

And my soul is troubled greatly; but thou, Lord, how long? (And my soul is greatly troubled; but thou, O Lord, how long shalt thou wait?)

Lord, be thou converted/be thou turned again, and deliver my soul; make thou me safe, for thy mercy. (Lord, return thou, and rescue my soul; save thou me, in thy mercy/for the sake of thy love.)

For none there is in death, that is mindful of thee; but in hell who shall acknowledge to thee? (For there is no one among the dead, who remembereth thee; who shall praise thee in Sheol, or the land of the dead?/who shall praise thee in the grave?)

I travailed in my wailing, I shall wash my bed by each night; I shall moisten, either make wet, my bedstraw with my tears. (I am travailed, or made weary, from all my wailing, and each night I wash my bed with my weeping; yea, I moisten my bedstraw with my tears.)

Mine eye is troubled of strong vengeance; I wax eld among all mine enemies. (My eyes be full of grief; they grow old because of all my enemies.)

All ye that work wickedness, depart from me; for the Lord hath heard the voice of my weeping. (All ye who do evil, go away from me; for the Lord hath heard the sound of my weeping.)

The Lord hath heard my beseeching; the Lord hath received my prayer. (The Lord hath heard my plea; the Lord hath received my prayer.)

10 All mine enemies be ashamed, and be troubled greatly; be they turned (al)together, and be they ashamed full swiftly. (Let all my enemies be ashamed, and be greatly troubled; yea, let them be turned away, and be they quickly ashamed/and be they greatly confused.)

Psalm 10-11

10 Lord, why hast thou gone far away? thou despisest us in covenable times in tribulation. (Lord, why hast thou gone so far away? despisest thou us in our time of trouble?)

While the wicked man waxeth proud, the poor man is burnt; they be taken in the wicked counsels, which they thinked. (While the wicked grow proud, the poor be persecuted; let the wicked be caught in the wicked plans, which they themselves have thought out.)

For why the sinner is praised in the desires of his soul; and the wicked is blessed. The sinner hath stirred the Lord to wrath; (For the sinner glorieth in the desires of his own soul; and he blesseth the wicked, who have stirred the Lord to anger.)

after the multitude of his wrath, he shall not seek (after God). God is not in his sight; (And because of the multitude of his pride, he shall not seek after God. Indeed God is not in any of his thoughts;)

his ways be defouled in all time. Thy dooms be taken away from his face; he shall be lord of all his enemies. (his ways be defiled forever. And though thy judgements be far away from him, that is, beyond his grasp; he shall still be lord, or he shall still rule, over all his enemies.)

For he said in his heart, I shall not be moved, from generation into generation without evil. (For he said in his heart, I shall never be shaken; yea, for all generations, I shall never have any trouble.)

Whose mouth is full of cursing, and of bitterness, and of guile; travail and sorrow is under his tongue. (His mouth is full of curses, and of bitterness, and of deceit, or lies; trouble and sorrow be upon his tongue.)

He sitteth in ambushes with rich men in privates; to slay the innocent man. His eyes behold cruelly on the poor man; (He sitteth in ambush in villages; to secretly kill the innocent. His eyes look cruelly upon the poor;)

he setteth ambushes in hid place, as a lion in his den. He setteth ambushes, for to ravish a poor man; for to ravish a poor man, while he draweth (in) the poor man. In his snare he shall make meek the poor man; (he setteth ambush from a hidden place, like a lion in his den. He setteth ambush to catch a poor man; yea, to catch a poor man, when he draweth him into his trap. And with his snare, he shall bring down that poor man;)

10 he shall bow himself down, and he shall fall, when he hath been lord of poor men. (yea, that good man shall fall down, and so the poor shall be brought down by his brute strength.)

11 For he said in his heart, God hath forgotten; he hath turned away his face, that he see not into the end. (For he said in his heart, God hath forgotten them; he hath turned away his face, and he shall never see this.)

12 Lord God, rise thou up, and thine hand be enhanced; forget thou not poor men. (Lord God, rise thou up, and let thy hand be lifted up; do not thou forget the poor.)

13 For what thing stirred the wicked man God to wrath? for he said in his heart, God shall not seek. (And why hath the wicked person made God angry? for he said in his heart, God shall not see this/God shall not care about this.)

14 Thou seest, for thou beholdest travail and sorrow; that thou take them into thine hands. The poor man is left to thee; thou shalt be an helper to the fatherless and motherless. (But thou do see it, for thou beholdest all trouble, or all tribulation, and sorrow; and thou hast taken the matter into thy own hands. And the poor commit themselves to thee; and thou art a helper to the fatherless and the motherless.)

15 All-break thou the arm of the sinner, and evil-willed; his sin shall be sought, and it shall not be found. (Break thou the arm, or the power, of the sinner, and those who be evil-willed; let their sins be sought out until no more be found.)

16 The Lord shall reign [into] without end, and into the world of world; folks, ye shall perish from the land of him. (The Lord shall reign forever and ever; and all the nations have vanished from his land/and all the peoples shall vanish from his land.)

17 The Lord hath heard the desire of poor men; thine ear hath heard the making ready of their heart. (The Lord hath heard the desire of the poor; yea, thy ears have heard the desires of their hearts.)

18 To deem for the motherless and meek; that a man presume no more to make himself great on earth. (And thou shalt judge in favour of the motherless, and the fatherless, and the humble; so that no longer shall anyone presume to make themselves great upon the earth.)

11 To the victory, [the psalm] of David. I trust in the Lord; how say ye to my soul, Pass thou over into the hill, as a sparrow doeth? (To victory, the song of David. I trust in the Lord; how say ye to me, Fly thou over to the mountains, like a sparrow doeth?)

For lo! sinners have bent a bow; they have made ready their arrows in an arrow case; that they shoot in darkness the rightful men in heart. (For lo! the sinners have bent their bows; and they have placed their arrows in their arrow cases; so that they can shoot in the dark those with an upright heart.)

For they have destroyed, whom thou hast made perfect; but what did the rightful man? (For they shall destroy, what thou hast made good; but what can the upright do?)

The Lord is in his holy temple; he is Lord, his seat is in heaven. His eyes behold on the poor man; his eyelids ask the sons of men. (The Lord is in his holy Temple; he is the Lord, his throne is in heaven. He looketh upon the poor; he assayeth the sons and daughters of men.)

The Lord asketh a just man, and an unfaithful man; but he, that loveth wickedness, hateth his soul. (The Lord assayeth the righteous, and the unrighteous alike; and with all his soul, he hateth those who love wickedness.)

He shall rain snares upon sinners; fire, and brimstone, and the spirit of tempests be the part of the cup of them. (He shall rain down snares upon the sinners; fire, and brimstone, and the winds of tempests shall be the portion in their cup.)

For the Lord is just, and loveth rightfulnesses; his cheer hath seen evenness, or equity. (For the Lord is righteous, and loveth righteousness; he looketh upon the upright.)

Ruth 1:19-2:13

19 And (so) they went forth together, and came into Bethlehem; and when they entered into the city, swift fame (a)rose with all men, and women said, This is that Naomi.

20 To whom she said, Call ye not me Naomi, that is, fair, but call ye me Mara, that is, bitter; for Almighty God hath filled me greatly with bitterness. (To whom she said, Do not ye call me Naomi, or Delightful, or Pleasant, but call ye me Mara, or Bitter; for Almighty God hath filled me with great bitterness.)

21 I went out full, and the Lord led me again void; why therefore call ye me Naomi, whom the Lord hath made low, and (whom) Almighty God hath tormented?

22 Therefore Naomi came with Ruth of Moab, the wife of her son, from the land of her pilgrimage, and turned again into Bethlehem, when barley was reaped first. (And so Naomi came with Ruth the Moabite, her son’s wife, from the land where she had lived, and returned to Bethlehem with her, when the barley was first harvested.)

Forsooth (there was) a mighty man and a man of great riches, Boaz by name, (who) was (a) kinsman of Elimelech.

And Ruth of Moab said to her mother-in-law, If thou commandest, I shall go into the field, and I shall gather ears of corn that flee the hands of (the) reapers, wherever I shall find grace of an husbandman merciful in me (wherever I shall find favour from a farmer, who is merciful to me). To whom she answered, Go, my daughter.

Therefore she went, and gathered ears of corn after the backs of (some) reapers. And it befelled, that Boaz was (the) lord of that field, (he) that was of the kindred of Elimelech.

And lo! (one day) Boaz came from Bethlehem. And he said to his reapers, The Lord be with you. And they answered to him, The Lord bless thee.

And Boaz said to the young man that was chief over the reapers, Who is this damsel?

And he answered, This is the woman of Moab, that came with Naomi from the country of Moab;

and she prayed, that she should gather ears of corn leaving behind, and follow the steps of [the] reapers; and from the morrowtide till now she standeth in the field, and soothly neither at a moment she turned again home. (and she prayed us, that she could gather some ears of corn that were left behind, and follow the steps of the reapers; and so from the morning until now she standeth in the field, and not for a moment hath she purposed to return home.)

And Boaz said to Ruth, Daughter, hear thou; go thou not into another field to gather, neither go (thou) away from this place, but be thou joined to my damsels,

and follow thou where they reap; for I [have] commanded to my young men, that no man be dis-easeful to thee; but also if thou thirstest, go to the fardels, and drink waters, of which my young men drink (and if thou thirstest, go and drink from the water jars, which my young men have filled).

10 And she felled on her face, and worshipped on the earth; and she said to him, Whereof is this to me, that I should find grace before thine eyes, that thou wouldest know me, a strange woman? (And she fell on her face, and honoured him on the ground; and she said to him, Whereof is this to me, that I should find favour in thine eyes, and that thou wouldest acknowledge me, who is but a stranger?)

11 To whom Boaz answered, All things be told to me, that thou hast done to thy mother-in-law after the death of thine husband (All things have been told to me, what thou hast done for thy mother-in-law after the death of thy husband), and that thou hast forsaken thy father and thy mother, and the land that thou were born in, and thou art come to a people, that thou hast not known before.

12 The Lord yield to thee for thy work, and receive thou full meed of the Lord God of Israel, to whom thou camest, and under whose wings thou fleddest. (May the Lord reward thee for thy good deeds, yea, may thou receive thy full reward from the Lord God of Israel, to whom thou hast come, and under whose wings thou hast fled.)

13 And she said, My lord, I have found grace before thine eyes, and thou hast comforted me, and thou hast spoken to the heart of thine handmaid, which am not like one of thine handmaids. (And she said, My lord, for I have found favour in thine eyes, and thou hast spoken to the heart of thy servantess, though I am not equal to one of thy servantesses, yea, thou hast greatly comforted me.)

1 Timothy 1:18-2:8

18 I betake this commandment to thee, thou son Timothy, after the prophecies that have been heretofore in thee, that thou travail in them a good travail, [I commend this precept to thee, son Timothy, after prophecies before-going in thee, that thou fight in them a good knighthood,]

19 having faith and good conscience, which some men cast away, and perished about the faith [the which some casting away, perished about the faith].

20 Of which is Hymenaeus and Alexander [Of whom is Hymenaeus and Alexander], whom I betook to Satan, that they learn not to blaspheme.

Therefore I beseech first of all things, that beseechings, prayers, askings, doing of thankings, be made for all men,

for kings and all that be set in highness, that we lead a quiet and a peaceable life, in all piety and chastity.

For this thing is good and accepted before God, our Saviour,

that will that all men be made safe, and that they come to the knowing of truth. [that will all men to be made safe, and to come to the knowing of truth.]

For one God and one mediator is of God and of men, a man Christ Jesus,

that gave himself redemption for all men. Whose witnessing is confirmed in his times;

in which I am set a preacher and an apostle. For I say truth, and I lie not, that am a teacher of heathen men in faith and in truth [Soothly I say truth in Christ Jesus, and I lie not, a teacher of heathen men in faith and truth].

Therefore I will, that men pray in all place, lifting up clean hands without wrath and strife [lifting up clean hands without wrath and disputing, or strife].

Luke 13:10-17

10 And he was teaching in their synagogue in the sabbaths. [Forsooth he was teaching in the synagogue of them in sabbaths.]

11 And lo! a woman, that had a spirit of sickness eighteen years, and was crooked [and was bowed down], and neither in any manner might look upward.

12 Whom when Jesus had seen, he called [her] to him, and said to her, Woman, thou art delivered of thy sickness [Woman, thou art let go of thy sickness].

13 And he set on her his hands, and at once she stood upright [And he put to her the hands, and anon she was raised], and glorified God.

14 And the prince of the synagogue answered, having disdain for Jesus had healed in the sabbath; and he said to the people, There be six days, in which it behooveth to work; therefore come ye in these [therefore come in these], and be ye healed, and not in the day of sabbath.

15 But the Lord answered to him, and said, Hypocrite, whether each of you untieth not in the sabbath his ox, or ass, from the feed-trough, and leadeth to water?[a]

16 Behooved it not this daughter of Abraham, whom Satan hath bound, lo! eighteen years, to be unbound of this bond in the day of sabbath?

17 And when he said these things, all his adversaries were ashamed, and all the people joyed in all things, that were gloriously done of him.