Book of Common Prayer
Prayer for Protection from the Wicked.
To the Chief Musician; on wind instruments. A Psalm of David.
5 Listen to my words, O Lord,
Consider my groaning and sighing.
2
Heed the sound of my cry for help, my King and my God,
For to You I pray.
3
In the morning, O Lord, You will hear my voice;
In the morning I will prepare [a prayer and a sacrifice] for You and watch and wait [for You to speak to my heart].
4
For You are not a God who takes pleasure in wickedness;
No evil [person] dwells with You.
5
The boastful and the arrogant will not stand in Your sight;
You hate all who do evil.
6
You destroy those who tell lies;
The Lord detests and rejects the bloodthirsty and deceitful man.
7
But as for me, I will enter Your house through the abundance of Your steadfast love and tender mercy;
At Your holy temple I will bow [obediently] in reverence for You.
8
O Lord, lead me in Your righteousness because of my enemies;
Make Your way straight (direct, right) before me.
9
For there is nothing trustworthy or reliable or truthful in what they say;
Their heart is destruction [just a treacherous chasm, a yawning gulf of lies].
Their throat is an open grave;
They [glibly] flatter with their [silken] tongue.(A)
10
Hold them guilty, O God;
Let them fall by their own designs and councils!
Cast them out because of the abundance of their transgressions,
For they are mutinous and have rebelled against You.
11
But let all who take refuge and put their trust in You rejoice,
Let them ever sing for joy;
Because You cover and shelter them,
Let those who love Your name be joyful and exult in You.
12
For You, O Lord, bless the righteous man [the one who is in right standing with You];
You surround him with favor as with a shield.
Prayer for Mercy in Time of Trouble.
To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.
6 O Lord, do not rebuke or punish me in Your anger,
Nor discipline me in Your wrath.
2
Have mercy on me and be gracious to me, O Lord, for I am weak (faint, frail);
Heal me, O Lord, for my bones are dismayed and anguished.
3
My soul [as well as my body] is greatly dismayed.
But as for You, O Lord—how long [until You act on my behalf]?
4
Return, O Lord, rescue my soul;
Save me because of Your [unfailing] steadfast love and mercy.
5
For in death there is no mention of You;
In Sheol (the nether world, the place of the dead) who will praise You and give You thanks?
6
I am weary with my groaning;
Every night I soak my bed with tears,
I drench my couch with my weeping.
7
My eye grows dim with grief;
It grows old because of all my enemies.
8
Depart from me, all you who do evil,
For the Lord has heard the voice of my weeping.(B)
9
The Lord has heard my supplication [my plea for grace];
The Lord receives my prayer.
10
Let all my enemies be ashamed and greatly horrified;
Let them turn back, let them suddenly be ashamed [of what they have done].
A Prayer for the Overthrow of the Wicked.
10 Why do You stand far away, O Lord?
Why do You hide [Yourself, veiling Your eyes] in times of trouble?
2
In pride and arrogance the wicked hotly pursue and persecute the afflicted;
Let them be caught in the plots which they have devised.
3
For the wicked boasts and sings the praises of his heart’s desire,
And the greedy man curses and spurns [and even despises] the Lord.
4
The wicked, in the haughtiness of his face, will not seek nor inquire for Him;
All his thoughts are, “There is no God [so there is no accountability or punishment].”
5
His ways prosper at all times;
Your judgments [Lord] are on high, out of his sight [so he never thinks about them];
As for all his enemies, he sneers at them.
6
He says to himself, “I will not be moved;
For throughout all generations I will not be in adversity [for nothing bad will happen to me].”
7
His mouth is full of curses and deceit (fraud) and oppression;
Under his tongue is mischief and wickedness [injustice and sin].
8
He lurks in ambush in the villages;
In hiding places he kills the innocent;
He lies in wait for the unfortunate [the unhappy, the poor, the helpless].
9
He lurks in a hiding place like a lion in his lair;
He lies in wait to catch the afflicted;
He catches the afflicted when he draws him into his net.
10
He crushes [his prey] and crouches;
And the unfortunate fall by his mighty claws.
11
He says to himself, “God has [quite] forgotten;
He has hidden His face; He will never see my deed.”
12
Arise, O Lord! O God, lift up Your hand [in judgment];
Do not forget the suffering.
13
Why has the wicked spurned and shown disrespect to God?
He has said to himself, “You will not require me to account.”
14
You have seen it, for You have noted mischief and vexation (irritation) to take it into Your hand.
The unfortunate commits himself to You;
You are the helper of the fatherless.
15
Break the arm of the wicked and the evildoer,
Seek out his wickedness until You find no more.
16
The Lord is King forever and ever;
The nations will perish from His land.
17
O Lord, You have heard the desire of the humble and oppressed;
You will strengthen their heart, You will incline Your ear to hear,
18
To vindicate and obtain justice for the fatherless and the oppressed,
So that man who is of the earth will no longer terrify them.
The Lord a Refuge and Defense.
To the Chief Musician. A Psalm of David.
11 In the Lord I take refuge [and put my trust];
How can you say to me, “Flee like a bird to your mountain;
2
For look, the wicked are bending the bow;
They take aim with their arrow on the string
To shoot [by stealth] in darkness at the upright in heart.
3
“If the foundations [of a godly society] are destroyed,
What can the righteous do?”
4
The Lord is in His holy temple; the Lord’s throne is in heaven.
His eyes see, His eyelids test the children of men.(A)
5
The Lord tests the righteous and the wicked,
And His soul hates the [malevolent] one who loves violence.(B)
6
Upon the wicked (godless) He will rain coals of fire;
Fire and [a]brimstone and a dreadful scorching wind will be the portion of their cup [of doom].
7
For the Lord is [absolutely] righteous, He loves righteousness (virtue, morality, justice);
The upright shall see His face.
19 So the two of them went on until they came to Bethlehem. And when they arrived in Bethlehem, the whole city was [a]stirred because of them, and the women asked, “Is this Naomi?” 20 She said to them, “Do not call me Naomi (sweetness); call me Mara (bitter), for the Almighty has caused me great grief and bitterness. 21 I left full [with a husband and two sons], but the Lord has brought me back empty. Why call me Naomi, since the Lord has testified against me and the Almighty has afflicted me?”
22 So Naomi returned from the country of Moab, and with her Ruth the Moabitess, her daughter-in-law. And they arrived in Bethlehem at the beginning of the barley harvest.
Ruth Gleans in Boaz’ Field
2 Now Naomi had a relative of her husband, a man of great wealth and influence, from the family of Elimelech, whose name was Boaz. 2 And Ruth the Moabitess said to Naomi, “Please let me go to the field and [b]glean among the ears of grain after one [of the reapers] in whose sight I may find favor.” Naomi said to her, “Go, my daughter.” 3 So Ruth went and picked up the leftover grain in a field after the reapers; and she happened to stop at the plot of land belonging to Boaz, who was of the family of Elimelech. 4 It was then that Boaz came back from Bethlehem and said to the reapers, “The Lord be with you!” And they answered him, “The Lord bless you!” 5 Then Boaz said to his servant who was in charge of the reapers, “Whose young woman is this?” 6 The servant in charge of the reapers answered, “She is the young Moabite woman who came back with Naomi from the country of Moab. 7 And she said, ‘Please let me glean and gather after the reapers among the [c]sheaves.’ So she came and has continued [gathering grain] from early morning until now, except when she sat [resting] for a little while in the [field] house.”
8 Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field or leave this one, but stay here close by my maids. 9 Watch which field they reap, and follow behind them. I have commanded the servants not to touch you. And when you are thirsty, go to the [water] jars and drink from what the servants draw.” 10 Then she kneeled face downward, bowing to the ground, and said to him, “Why have I found favor in your eyes that you should notice me, when I am a foreigner?” 11 Boaz answered her, “I have been made fully aware of everything that you have done for your mother-in-law since the death of your husband, and how you have left your father and mother and the land of your birth, and have come to a people that you did not know before. 12 May the Lord repay you for your kindness, and may your reward be full from the Lord, the God of Israel, under whose wings you have come to take refuge.” 13 Then she said, “Let me find favor in your sight, my lord, for you have comforted me and have spoken kindly to your maidservant, though I am not as one of your maidservants.”
18 This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, so that [inspired and aided] by them you may fight the good fight [in contending with false teachers], 19 keeping your faith [leaning completely on God with absolute trust and confidence in His guidance] and having a good conscience; for some [people] have rejected [their moral compass] and have made a shipwreck of their faith. 20 Among these are Hymenaeus and Alexander, whom I have [a]handed over to Satan, so that they will be disciplined and taught not to blaspheme.
A Call to Prayer
2 First of all, then, I urge that petitions (specific requests), prayers, intercessions (prayers for others) and thanksgivings be offered on behalf of all people, 2 for [b]kings and all who are in [positions of] high authority, so that we may live a peaceful and quiet life in all godliness and dignity. 3 This [kind of praying] is good and acceptable and pleasing in the sight of God our Savior, 4 who [c]wishes all people to be saved and to come to the knowledge and recognition of the [divine] truth. 5 For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus, 6 who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time. 7 And for this matter I was appointed a preacher and an apostle—I am telling the truth, I am not lying [when I say this]—a teacher of the Gentiles in faith and truth.
8 Therefore I want the men in every place to pray, lifting up holy hands, without anger and disputing or quarreling or doubt [in their mind].
Healing on the Sabbath
10 Now Jesus was teaching in one of the synagogues on the Sabbath. 11 And there was a woman who for eighteen years had had an illness caused by a spirit (demon). She was bent double, and could not straighten up at all. 12 When Jesus saw her, He called her over and said to her, “Woman, you are released from your illness.” 13 Then He laid His hands on her; and immediately she stood erect again and she began glorifying and praising God. 14 But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work ought to be done; so come on those days and be healed, and not on the Sabbath day.”(A) 15 But the Lord replied to him, “You hypocrites (play-actors, pretenders)! Does not each one of you on the Sabbath untie his ox or his donkey from the stall and lead it away to water it? 16 And this woman, a daughter (descendant) of Abraham whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?” 17 As He was saying this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things that were being done by Him.
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