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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 1-4

Blessed is the man, that goeth not in the counsel of wicked men; and stood not in the way of sinners, and sat not in the chair of pestilence. (Happy is the person who goeth not in the counsel of the wicked; and walketh not in the way of sinners, and sitteth not in the chair of pestilence.)

But his will is in the law of the Lord; and he shall bethink in the law of him day and night. (But his delight is in the Law of the Lord; and he shall think about his Law day and night.)

And he shall be as a tree, which is planted beside the runnings of waters; that shall give his fruit in his time. And his leaf shall not fall down; and all things, whichever he shall do, shall have prosperity. (And he shall be like a tree, which is planted beside the running water; it shall give its fruit at its proper time, and its leaves shall not fall down. Yea, everything, whatever he shall do, shall prosper.)

Not so wicked men, not so; but they be as dust, which the wind casteth away from the face of the earth. (Not so the wicked, not so; but they be like the dust, which the wind bloweth away from off the face of the earth.)

Therefore wicked men rise not again in doom; neither sinners in the council of just men. (And so the wicked shall not stand long at the judgement; nor shall the sinners stand with the congregation of the righteous.)

For the Lord knoweth the way of just men; and the way of wicked men shall perish. (For the Lord knoweth the way of the righteous; but the wicked shall perish on their own way.)

Why gnashed with teeth heathen men; and peoples thought vain things? (Why do the heathen gnash with their teeth? and the peoples think up useless plans?)

The kings of earth stood together; and princes came together against the Lord, and against his Christ. (The kings of the earth stood together; yea, the rulers came together against the Lord, and against his anointed king.)

Break we the bonds of them; and cast we away the yoke of them from us. (And they said, Let us break their bonds, that is, their rule over us; yea, let us throw off their yoke from us.)

He that dwelleth in heavens shall scorn them; and the Lord shall bemock them. (But he who liveth in heaven shall scorn them; yea, the Lord shall mock them.)

Then he shall speak to them in his wrath; and he shall trouble them in his strong vengeance. (And then he shall speak to them in his anger; and he shall trouble them with his fury.)

Soothly I am ordained of him a king upon Zion, his holy hill; (And the Lord saith of me, I have set my king upon Zion; upon my holy hill.)

preaching his commandment. The Lord said to me, Thou art my son; I have begotten thee today. (And I said, I shall tell out his decree. Then the Lord said to me, Thou art my son; and today I have become thy father.)

Ask thou of me, and I shall give to thee heathen men (for) thine heritage; and (for) thy possession the terms of earth. (Ask thou of me, and I shall give thee the heathen for thy inheritance; and the ends of the earth for thy possession.)

Thou shalt govern them in an iron rod; and thou shalt break them together as the vessel of a potter. (Thou shalt govern them with an iron rod; and thou shalt break them in pieces, like a clay pot.)

10 And now, ye kings, understand; ye that deem the earth, be ye learned. (And so now, ye kings, understand; ye who judge, or who rule, the earth, learn your lesson!)

11 Serve ye the Lord with dread; and make ye full out joy to him with trembling. (Serve ye the Lord in fear/Serve ye the Lord with reverence; and bow down before him with trembling.)

12 Take ye lore of chastising; lest the Lord be wroth sometime, and ye perish from the just way. When his wrath shall burn out in short time; blessed be all they, that trust in him. (Kiss ye the King, that is, worship and serve him; lest sometime, the Lord be angry. And then, ye perish on the way; when, in a moment of time, his anger flareth up. Happy be all they, who trust in him.)

The psalm of David, when he fled from the face of Absalom, his son. Lord, why be they multiplied that trouble me? many men rise against me. (The song of David, when he fled from his son Absalom. Lord, why be there so many who trouble me? why be there so many who rise up against me?)

Many men say of my soul, None health there is to him in his God. (Many say of me, There is no help for him from his God.)

But thou, Lord, art mine up-taker; my glory, and enhancing mine head. (But thou, Lord, art my defender; my glory, and the one who lifteth up my head.)

With my voice I cried to the Lord; and he heard me from his holy hill. (I cried to the Lord with my voice; and he answered me from his holy hill.)

I slept, and rested, and I rose up; for the Lord received me (for the Lord had protected me).

I shall not dread thousands of people (en)compassing me; (I shall not fear even thousands of people surrounding me;)

Lord, arise thou; my God, make me safe. For thou hast smitten all men being adversaries to me without cause; thou hast all-broken the teeth of sinners. (Lord, rise thou up; my God, save me. Thou hast struck down all who be my adversaries; thou hast broken all the teeth of the sinners.)

Health is of the Lord; and thy blessing is on thy people. (Victory is from the Lord/Salvation, or deliverance, is from the Lord; and thy blessing is upon thy people.)

To the victory in organs, the psalm of David. When I inwardly called, God of my rightwiseness heard me; in tribulation thou hast alarged to me. Have thou mercy on me; and hear thou my prayer. (To victory, on instruments, the song of David. Please answer me when I call thee, O God of my righteousness. For when I was in trouble, thou set me free, or at large. So have thou mercy on me; and hear thou my prayer.)

Sons of men, how long be ye of heavy heart? why love ye vanity, and seek leasing? (Sons and daughters of men, how long shall ye insult me? why love ye empty and futile, or worthless, things, and go after lies?)

And know ye, that the Lord hath made marvellous his holy man; the Lord shall hear me, when I shall cry to him. (And know ye, that the Lord hath chosen the holy man for his own/that the Lord hath shown me his wondrous love; and that the Lord shall hear me, when I shall cry to him.)

Be ye wroth, and do not ye sin; and for those evils to which ye say in your hearts and in your beds, be ye compunct. (Be ye angry, but sin ye not; and have ye remorse for the evils which ye say in your hearts, and in your beds.)

Sacrifice ye the sacrifice of rightfulness/Offer ye an offering of rightfulness, and hope ye in the Lord; (Offer ye a righteous sacrifice, and trust ye in the Lord;)

many say, Who showed good things to us? Lord, the light of thy cheer is marked upon us; (many say, Who hath shown us any good thing? Lord, shine the light of thy face upon us!)

thou hast given gladness in mine heart. They be multiplied of the fruit of wheat, and of wine; and of their oil. (But thou hast put more gladness in my heart, than they have ever had; yea, even when their corn, and their wine, were plentiful.)

In peace in the same thing; I shall sleep, and take rest. For thou, Lord; hast set me singularly in hope/hast set me only in hope. (And so I shall lie down in peace; and sleep. For thou alone, Lord, hast given me hope/hast made me safe.)

Psalm 7

For the ignorance of David, which he sang to the Lord, on the words of (the) Ethiopian, the son of Benjamin. My Lord God, I have hoped in thee; make thou me safe from all that pursue me, and deliver thou me. (For the sin of ignorance by David, which he sang to the Lord, concerning the words of Cush, the Benjamite. My Lord God, I put my trust in thee; save thou me from all who persecute me, and rescue thou me.)

Lest any time he as a lion ravish my soul; while none there is that again-buyeth, neither that maketh safe. (Lest any time they tear me apart like a lion; when there is no one who can save me.)

My Lord God, if I did this thing, if wickedness is in mine hands, or works (if there is wickedness, or a stain, upon my hands, or deeds);

if I yielded to men yielding to me evils, fall I by deserving void from mine enemies; (if I gave back evil to those who first did good to me, let me deservedly fall before my enemies;)

mine enemy pursue he my soul, and take he, and defoul my life in earth; and bring my glory into dust. (let my enemy persecute me, and take hold of me, and tread me down into the ground; and bring my honour down into the dust, or down into the dirt.)

Lord, rise thou up in thine ire; and be thou raised (up) in the coasts of mine enemies. And, my Lord God, rise thou up in the commandment, which thou hast commanded (And, my Lord God, rise thou up in the justice, or in the judgement, which thou hast commanded);

and the synagogue of peoples shall (en)compass thee. And for this go thou again on high; (and the congregation of the people shall surround thee. And for them, go thou again on high;)

the Lord deemeth peoples. Lord, deem thou me by my rightfulness; and by mine innocence on me. (and then let the Lord judge the people. Lord, judge thou me according to my righteousness; and the innocence which is in me.)

The wickedness of sinners be ended; and thou, God, seeking the hearts, that is, thoughts, and reins, that is, delightings, shall (ad)dress a just man. (Let the wickedness of the sinners be ended; and thou, O God, who judgeth our thoughts, and our desires, shall direct the righteous.)

10 My just help is of the Lord; that maketh safe rightful men in heart. (My righteous help is from the Lord; who saveth the upright in heart.)

11 The Lord is a just judge, strong and patient; whether he is wroth by all days? (The Lord is a righteous judge; every day he is angry with the wicked.)

12 If ye be not converted (If they be not turned from their evil ways), he shall flourish his sword; he hath bent his bow, and made it ready.

13 And therein he hath made ready the vessels of death; he hath fully made his arrows with burning things.

14 Lo! the wicked hath conceived sorrow; he painfully hath brought forth unrightfulness, and he hath childed wickedness. (Lo! he who is wicked hath conceived many ways to bring sorrow; yea, he hath painfully brought forth unrighteousness, and he hath birthed wickedness.)

15 He opened a pit, and digged it out; and he fell into the ditch which he made. (He opened a pit, and dug it out; but he himself shall fall into the ditch, which he hath made.)

16 His sorrow shall be turned into his head; and his wickedness shall come down into his neck. (His sorrow shall return onto his own head; and his wickedness shall come down onto his own neck.)

17 I shall acknowledge to the Lord by his rightfulness; and I shall sing to the name of the highest Lord. (I shall praise the Lord for his righteousness; and I shall sing to the name of the Most High Lord.)

Ruth 1:1-18

In the days of one judge, when judges were sovereigns in Israel, hunger was made in the land; and a man of Bethlehem of Judah went to be a pilgrim in the country of Moab, with his wife and [his] two free sons. (In the days of the judges, when they were the rulers in Israel, there was hunger in the land; and a man of Bethlehem of Judah went to live in the country of Moab, with his wife and their two sons.)

He was called Elimelech, and his wife (was) Naomi, and his two sons, the one was called Mahlon, and the tother Chilion, Ephrathites of Bethlehem of Judah; and they entered into the country of Moab, and they dwelled there (and they went to the country of Moab, and they lived there).

And Elimelech, the husband of Naomi, died, and she (was) left with her sons;

and they took wives of Moab, of which wives one was called Orpah, the tother Ruth. And the sons dwelled there ten years (And the sons lived there for ten years),

and both died, that is, Mahlon and Chilion; and the woman (was) left, and was made bare of her two free sons, and her husband. (and then both of them died, that is, Mahlon and Chilion; and so the woman was bereaved of her two sons, and her husband.)

And she rose to go with ever either wife of her sons into her country from the country of Moab; for she had heard, that the Lord had beheld his people, and had given meats to them. (And she rose up to go with the wives of both of her sons back to her country from the country of Moab; for she had heard, that the Lord had looked kindly again upon his people, and had given them food.)

And so she went out from the place of her pilgrimage with ever either wife of her sons; and now when she was set in the way of turning again into the land of Judah, (And so she went out from the place where she lived with the wives of both of her sons; and now when she was set on the way, returning to the land of Judah,)

she said to them, Go ye (again) into the house of your mother; the Lord do mercy with you, as ye did with the dead men, and with me;

the Lord give to you to find rest in the houses of [the] husbands which ye shall take. And she kissed them. And they began to weep with (a) high voice,

10 and to say, We shall go with thee to thy people.

11 To whom she answered, My daughters, turn ye again, why come ye with me? I have no more sons in my womb, that ye may hope husbands of me (To whom she answered, My daughters, return ye home, why come ye with me? I have no more sons in my womb, that ye may have any hope of husbands from me;)

12 my daughters of Moab, turn ye again, and go (my daughters of Moab, return ye, and go home); for now I am made eld, and I am not able to the bond of marriage; yea, though I might conceive in this night, and bear sons,

13 though ye will abide till they waxed, and [ful]fill the years of marriage, ye shall sooner be eld women than ye shall be wedded; I beseech (thee), my daughters, mourn ye not, for your anguish oppresseth me the more, and the hand of the Lord is gone out against me.

14 Therefore, when the voice was raised (up), again they began to weep. And Orpah kissed her mother-in-law, and turned again, and Ruth abode with her mother-in-law (And Orpah kissed her mother-in-law, and returned home, but Ruth stayed with her mother-in-law).

15 To whom Naomi said, Lo! thy kinswoman turned again to her people, and to her gods; go thou with her.

16 And Ruth answered, Be thou not against me, that I forsake thee, and go away; whither ever thou shalt go, I shall go, and where thou shalt dwell, I shall dwell together (with thee); thy people is my people, and thy God is my God; (And Ruth answered, Be thou not against me, that I should desert thee, and go away from thee; wherever thou shalt go, I shall go, and where thou shalt live, I shall live with thee; thy people is my people, and thy God is my God;)

17 what land shall receive thee dying, I shall die therein also, and there I shall take place of burying; God do to me these things, and add these things, if death alone shall not part me and thee. (whatever land shall receive thee when thou diest, I shall die there also, and that shall be the place where I am buried; yea, God do to me terrible things, and add other things as well, if anything but death separate me and thee.)

18 Therefore Naomi saw, that Ruth had deemed with steadfast soul to go with her, and she would not be against her, neither counsel further turning again to her countrymen (and so she would not be against her, nor further counsel her to return to her own people).

1 Timothy 1:1-17

Paul, [the] apostle of Jesus Christ, by the commandment of God our Saviour, and of Jesus Christ our hope,

to Timothy, beloved son in the faith, grace and mercy and peace, of God the Father, and of Jesus Christ, our Lord.

As I prayed thee, that thou shouldest dwell at Ephesus, when I went into Macedonia, that thou shouldest command to some men [that thou shouldest announce, or warn, to some], that they should not teach other way,

neither give attention to fables and genealogies that be uncertain [and genealogies without end], which give questions, more than edification of God, that is in the faith [that is in faith].

For the end of the commandment is charity of clean heart, and good conscience, and of faith not feigned.

From which things some men have erred, and be turned into vain speech; [From which things some erring, be turned together into vain speech;]

and will to be teachers of the law, and understand not what things they speak[a], neither of what things they affirm.

And we know that the law is good, if any man use it lawfully;

and witting this thing, that the law is not set to a just man, but to unjust men and not subject, to wicked men and to sinners, to cursed men and defouled, to slayers of father, and slayers of mother, to manslayers [witting this thing, that the law is not put to a just man, but to an unjust and not subject, to unpious men and sinners, to cursed men and defouled, to slayers of fathers, and slayers of mothers, to menslayers]

10 and lechers, to them that do lechery with men, lying-mongers and forsworn, and if any other thing is contrary to the wholesome teaching,[b]

11 that is after the gospel of the glory of blessed God, which is betaken to me.

12 I do thankings to him, that [hath] comforted me in Christ Jesus our Lord, for he guessed me faithful, and put me in ministry [putting me in ministry],

13 that first was a blasphemer [the which I first was a blasphemer], and a pursuer, and full of wrongs. But I have gotten the mercy of God, for I unknowing did in unbelief.

14 But the grace of our Lord over abounded, with faith and love that is in Christ Jesus.

15 A true word and worthy all receiving, for Christ Jesus came into this world to make sinful men safe, of which I am the first [of whom I am the first].

16 But therefore I have gotten mercy, that Christ Jesus should show in me first all patience, to the informing of them that shall believe to him into everlasting life.

17 And to the king of worlds, undeadly and invisible God alone [to God alone], be honour and glory into worlds of worlds. Amen.

Luke 13:1-9

13 And some men were present in that time, that told to him of the Galilaeans, whose blood Pilate mingled with the sacrifices of them.

And he answered, and said to them, Ween ye, that these men of Galilee were sinners more than all Galilaeans, for they suffered such things? [And he answering said to them, Ween ye, that these men of Galilee were sinners before all Galilaeans, for they suffered such things?]

I say to you, nay; all ye shall perish in like manner, but [if] ye have penance.

And as those eighteen, on which the tower in Siloam fell down [upon whom the tower in Siloam felled down], and slew them, guess ye, that they were debtors more than all men that dwell in Jerusalem?

I say to you, nay; but also all ye shall perish [but also ye all shall perish], if ye do not penance.

And he said this likeness, A man [Some man] had a fig tree planted in his vineyard, and he came seeking fruit in it, and found none.

And he said to the tiller of the vineyard, Lo! three years be, since I come seeking fruit in this fig tree, and I find none; therefore cut it down, whereto occupieth it the earth?

And he answering said to him, Lord, suffer it also this year, [till] the while I delve about it, and I shall dung it [till the while I delve about it, and dung it];

[and] if it shall make fruit, [else] if not, in time [to] coming thou shalt cut it down.