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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
1599 Geneva Bible (GNV)
Version
Psalm 5-6

David oppressed with the cruelty of his enemies, and fearing greater dangers, calleth to God for succor, showing how requisite it is that God should punish the malice of his adversaries. 7 After, being assured of prosperous success, he conceiveth comfort, 12 concluding, that when God shall deliver him, others also shall be partakers of the same mercies.

To him that excelleth upon [a]Nehiloth. A Psalm of David.

Hear my words, O Lord: understand my [b]meditation.

Hearken unto the voice of my cry, my king and my God: for unto thee do I pray.

Hear my voice in the morning, O Lord: for in the morning will I direct me unto thee, and I will [c]wait.

For thou art not a God that loveth [d]wickedness, neither shall evil dwell with thee.

[e]The foolish shall not stand in thy sight: for thou hatest all them that work iniquity.

Thou shalt destroy them that speak lies: the Lord will abhor the bloody man and deceitful.

But I [f]will come into thine house in the multitude of thy mercy: and in thy fear will I worship toward thine holy Temple.

Lead me, O Lord, in thy righteousness, [g]because of mine enemies: make thy way plain before my face.

For no constancy is in their mouth: within they are very corruption: their (A)throat is an open sepulcher, and they flatter with their tongue.

10 Destroy them, O God, [h]let them [i]fall from their counsels: cast them out for the multitude of their iniquities, because they have rebelled against thee.

11 And [j]let all them that trust in thee, rejoice and triumph forever, and cover thou them: and let them that love thy name, rejoice in thee.

12 For thou Lord, wilt [k]bless the righteous, and with favor [l]wilt compass him, as with a shield.

When David by his sins had provoked God’s wrath, and now felt not only his hand against him, but also conceived the horrors of death everlasting, he desireth forgiveness. 6 Bewailing that if God took him away in his indignation, he should lack occasion to praise him as he was wont to do while he was among men. 9 Then suddenly feeling God’s mercy, he sharply rebuketh his enemies which rejoiced in his affliction.

To him that excelleth on Neginoth, upon the eight tune. A Psalm of David.

O Lord, (B)[m]rebuke me not in thine anger, neither chastise me in thy wrath.

Have mercy upon me, O Lord, for I am weak: O Lord heal me, for my [n]bones are vexed.

[o]My soul is also sore troubled: but Lord, how long wilt thou delay?

Return, O Lord: deliver my soul: save me for thy mercy’s sake.

For in [p]death there is no remembrance of thee: in the grave who shall praise thee?

I fainted in my mourning: I cause my bed every night to swim, and water my couch with my tears.

[q]Mine eye is dimmed for despite, and sunk in because of all mine enemies.

[r]Away from me all ye workers of iniquity: for the Lord hath heard the voice of my weeping.

The Lord hath heard my petition: the Lord will receive my prayer.

10 All mine enemies shall be confounded and sore vexed: they shall be turned back, and put to shame [s]suddenly.

Psalm 10-11

10 1 He complaineth of the fraud, rapine, tyranny, and all kinds of wrong, which worldly men use, assigning the cause thereof, that wicked men, being as it were drunken with worldly prosperity, and therefore setting apart all fear and reverence towards God, think they may do all things without controlling. 15 Therefore he calleth upon God to send some remedy against these desperate evils, 16 and at length comforteth himself with hope of deliverance.

Why standest thou far off, O Lord, and hidest thee in [a]due time, even in affliction?

The wicked with pride doth persecute the poor; let them be taken in the crafts that they have imagined.

For the wicked hath [b]made boast of his own heart’s desire, and the covetous blesseth himself, he contemneth the Lord.

The wicked is so proud, that he seeketh not for God: he thinketh always, There is no God.

His ways always prosper: thy judgments are high above his sight; therefore [c]defieth he all his enemies.

He saith in his heart, I shall [d]never be moved, [e]nor be in danger.

His mouth is full of cursing, and deceit, and fraud; under his tongue is mischief and iniquity.

[f]He lieth in wait in the villages; in the secret places doth he murder the innocent; his eyes are bent against the poor.

He lieth in wait secretly, even as a lion in his den; he lieth in wait to spoil the poor; he doth spoil the poor, when he draweth him into his net.

10 He croucheth and boweth; therefore heaps of the [g]poor do fall by his might.

11 He hath said in his heart, God hath forgotten, he hideth away his face, and will never see.

12 [h]Arise, O Lord God, lift up thine hand; forget not the poor.

13 Wherefore doth the wicked contemn God? he saith in his heart, Thou wilt not [i]regard.

14 Yet thou hast seen it; for thou beholdest mischief and wrong; that thou mayest [j]take it into thine hands; the poor committeth himself unto thee; for thou art the helper of the fatherless.

15 Break thou the arm of the wicked and malicious; search his wickedness, and thou shalt find [k]none.

16 The Lord is King forever and ever; the [l]heathen are destroyed forth of his land.

17 Lord, thou hast heard the desire of the poor; thou preparest their heart; thou bendest thine ear to them,

18 [m]To judge the fatherless and poor, that earthly man [n]cause to fear no more.

11 1 This Psalm containeth two parts.  In the first David showeth how hard assaults of temptations he sustained, and in how great anguish of mind he was, when Saul did persecute him. 4 Then next he rejoiceth that God sent him succor in his necessity, declaring his justice as well in governing the good, and the wicked men, as the whole world.

To him that excelleth. A Psalm of David.

In the Lord put I my trust; how say ye then to my soul, [o]Flee to your mountain as a bird?

For lo, the wicked bend their bow, and make ready their arrows upon the string, that they may secretly shoot at them which are upright in heart.

For the [p]foundations are cast down, what hath the [q]righteous done?

The Lord is in his holy palace; the Lord’s throne is in the heaven; his eyes [r]will consider; his eyelids will try the children of men.

The Lord will try the righteous; but the wicked, and him that loveth iniquity, doth his soul hate.

Upon the wicked he shall rain snares, [s]fire, and brimstone, and stormy tempest; this is the [t]portion of their cup.

For the righteous Lord loveth righteousness: his countenance doth behold the just.

Daniel 2:1-16

1 The dreams of Nebuchadnezzar. 13 The king commandeth all the wise men of Babylon to be slain, because they could not interpret his dream. 16 Daniel requireth time to solute the question. 24 Daniel is brought unto the king, and showeth him his dream, and the interpretation thereof. 44 Of the everlasting kingdom of Christ.

And in the [a]second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed [b]dreams wherewith his spirit was [c]troubled, and his [d]sleep was upon him.

Then the king commanded to call the enchanters, and the astrologians, and the sorcerers, and the [e]Chaldeans for to show the king his dreams: so they came and stood before the King.

And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

Then spake the Chaldeans to the king in the [f]Aramite’s language, O king, live forever: show thy servants thy dream, and we shall show the interpretation.

And the King answered and said to the Chaldeans, The thing is gone from me. If ye will not make me understand the dream with the interpretation thereof, ye [g]shall be drawn in pieces, and your houses shall be made a jakes.

But if ye declare the dream and the interpretation thereof, ye shall receive of me gifts and rewards, and great honor: therefore show me the dream and the interpretation of it.

They answered again, and said, Let the king show [h]his servants the dream, and we will declare the interpretation thereof.

Then the king answered, and said, I know certainly that ye [i]would gain the time, because ye see the thing is gone from me.

But if ye will not declare me the dream, there is but one judgment for you: for ye have prepared lying and corrupt words, to speak before me till the time be changed: therefore tell me the dream, that I may know, if ye can declare me the interpretation thereof.

10 Then the Chaldeans answered before the king, and said, There is no man upon earth that can declare the king’s matter: yea, there is neither King nor Prince nor lord that asked such things at an enchanter, or astrologian, or Chaldean.

11 For it is a rare thing that the king requireth, and there is none other that can declare it before the king, except the gods whose dwelling is not with flesh.

12 For this cause the king was angry and in great fury, and commanded to destroy all the wise men of Babel.

13 ¶ And when sentence was given, the wise men were slain: and they [j]sought Daniel and his fellows to be put to death.

14 Then Daniel answered with counsel and wisdom to Arioch the king’s [k]chief steward, which was gone forth to put to death the wise men of Babel.

15 Yea, he answered and said unto Arioch the king’s captain, Why is the sentence so hasty from the king? Then Arioch declared the thing to Daniel.

16 So Daniel went and desired the king that he would give him leisure, and that he would show the king the interpretation thereof.

1 John 2:1-11

1 He declareth that Christ is our mediator and advocate, 3 and showeth that the knowledge of God consisteth in holiness of life, 12 which appertaineth to all sorts, 14 that depend on Christ alone: 15 Then having exhorteth them to contemn the world, 18 he giveth warning that Antichrists be avoided, 24 and that the known truth be stood unto.

My [a]little children, these things write I unto you, that ye sin not: and if any man sin, we have an [b]Advocate with the Father, Jesus Christ, the Just.

And he is the [c]reconciliation for our sins: and not for ours only, but also for the sins of the [d]whole world.

[e]And hereby we are sure that we [f]know him, [g]if we keep his commandments.

[h]He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

[i]But he that keepeth his word, in him is the [j]love of God perfect indeed: hereby we know that we are in [k]him.

[l]He that saith he remaineth in him, ought even so to walk as he hath walked.

[m]Brethren, I write no new commandment unto you, but an old commandment, which ye have had from the beginning: this old commandment is that word, which ye have heard from the beginning.

[n]Again, a new commandment I write unto you, that [o]which is true in him: and also in you: for the darkness is past, and that true light now shineth.

[p]He that saith that he is in that light, and hateth his brother, is in darkness, until this time.

10 (A)He that loveth his brother, abideth in that light, and there is no occasion of evil in him.

11 But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

John 17:12-19

12 While I was with them in the world, I kept them in thy Name: those that thou gavest me, have I kept, and none of them is lost, but the child of perdition, that the (A)Scripture might be fulfilled.

13 And now come I to thee, and these things speak I in the world, that they might have my joy fulfilled in themselves.

14 I have given them thy word, and the world hath hated them, because they are not of the world, as I am not of the world.

15 [a]I pray not that thou shouldest take them out of the world, but that thou keep them from evil.

16 They are not of the world, as I am not of the world.

17 [b]Sanctify them with thy truth: thy word is truth.

18 [c]As thou didst send me into the world, so have I sent them into the world.

19 And for their sakes sanctify I myself, that they also may be sanctified through the [d]truth.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.