Book of Common Prayer
For the Chief Musician. To the tune of “The Lilies of the Covenant.” A Psalm by Asaph.
80 Hear us, Shepherd of Israel,
you who lead Joseph like a flock,
you who sit above the cherubim, shine out.
2 Before Ephraim, Benjamin, and Manasseh, stir up your might!
Come to save us!
3 Turn us again, God.
Cause your face to shine,
and we will be saved.
4 Yahweh God of Armies,
how long will you be angry against the prayer of your people?
5 You have fed them with the bread of tears,
and given them tears to drink in large measure.
6 You make us a source of contention to our neighbors.
Our enemies laugh among themselves.
7 Turn us again, God of Armies.
Cause your face to shine,
and we will be saved.
8 You brought a vine out of Egypt.
You drove out the nations, and planted it.
9 You cleared the ground for it.
It took deep root, and filled the land.
10 The mountains were covered with its shadow.
Its boughs were like God’s cedars.
11 It sent out its branches to the sea,
its shoots to the River.
12 Why have you broken down its walls,
so that all those who pass by the way pluck it?
13 The boar out of the wood ravages it.
The wild animals of the field feed on it.
14 Turn again, we beg you, God of Armies.
Look down from heaven, and see, and visit this vine,
15 the stock which your right hand planted,
the branch that you made strong for yourself.
16 It’s burned with fire.
It’s cut down.
They perish at your rebuke.
17 Let your hand be on the man of your right hand,
on the son of man whom you made strong for yourself.
18 So we will not turn away from you.
Revive us, and we will call on your name.
19 Turn us again, Yahweh God of Armies.
Cause your face to shine, and we will be saved.
For the Chief Musician. To Jeduthun. A Psalm by Asaph.
77 My cry goes to God!
Indeed, I cry to God for help,
and for him to listen to me.
2 In the day of my trouble I sought the Lord.
My hand was stretched out in the night, and didn’t get tired.
My soul refused to be comforted.
3 I remember God, and I groan.
I complain, and my spirit is overwhelmed. Selah.
4 You hold my eyelids open.
I am so troubled that I can’t speak.
5 I have considered the days of old,
the years of ancient times.
6 I remember my song in the night.
I consider in my own heart;
my spirit diligently inquires:
7 “Will the Lord reject us forever?
Will he be favorable no more?
8 Has his loving kindness vanished forever?
Does his promise fail for generations?
9 Has God forgotten to be gracious?
Has he, in anger, withheld his compassion?” Selah.
10 Then I thought, “I will appeal to this:
the years of the right hand of the Most High.”
11 I will remember Yah’s deeds;
for I will remember your wonders of old.
12 I will also meditate on all your work,
and consider your doings.
13 Your way, God, is in the sanctuary.
What god is great like God?
14 You are the God who does wonders.
You have made your strength known among the peoples.
15 You have redeemed your people with your arm,
the sons of Jacob and Joseph. Selah.
16 The waters saw you, God.
The waters saw you, and they writhed.
The depths also convulsed.
17 The clouds poured out water.
The skies resounded with thunder.
Your arrows also flashed around.
18 The voice of your thunder was in the whirlwind.
The lightnings lit up the world.
The earth trembled and shook.
19 Your way was through the sea,
your paths through the great waters.
Your footsteps were not known.
20 You led your people like a flock,
by the hand of Moses and Aaron.
A Psalm by Asaph.
79 God, the nations have come into your inheritance.
They have defiled your holy temple.
They have laid Jerusalem in heaps.
2 They have given the dead bodies of your servants to be food for the birds of the sky,
the flesh of your saints to the animals of the earth.
3 They have shed their blood like water around Jerusalem.
There was no one to bury them.
4 We have become a reproach to our neighbors,
a scoffing and derision to those who are around us.
5 How long, Yahweh?
Will you be angry forever?
Will your jealousy burn like fire?
6 Pour out your wrath on the nations that don’t know you,
on the kingdoms that don’t call on your name,
7 for they have devoured Jacob,
and destroyed his homeland.
8 Don’t hold the iniquities of our forefathers against us.
Let your tender mercies speedily meet us,
for we are in desperate need.
9 Help us, God of our salvation, for the glory of your name.
Deliver us, and forgive our sins, for your name’s sake.
10 Why should the nations say, “Where is their God?”
Let it be known among the nations, before our eyes,
that vengeance for your servants’ blood is being poured out.
11 Let the sighing of the prisoner come before you.
According to the greatness of your power, preserve those who are sentenced to death.
12 Pay back to our neighbors seven times into their bosom
their reproach with which they have reproached you, Lord.
13 So we, your people and sheep of your pasture,
will give you thanks forever.
We will praise you forever, to all generations.
7 The word that came to Jeremiah from Yahweh, saying, 2 “Stand in the gate of Yahweh’s house, and proclaim this word there, and say, ‘Hear Yahweh’s word, all you of Judah, who enter in at these gates to worship Yahweh.’”
3 Yahweh of Armies, the God of Israel says, “Amend your ways and your doings, and I will cause you to dwell in this place. 4 Don’t trust in lying words, saying, ‘Yahweh’s temple, Yahweh’s temple, Yahweh’s temple, are these.’ 5 For if you thoroughly amend your ways and your doings, if you thoroughly execute justice between a man and his neighbor; 6 if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t walk after other gods to your own hurt, 7 then I will cause you to dwell in this place, in the land that I gave to your fathers, from of old even forever more. 8 Behold, you trust in lying words that can’t profit. 9 Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods that you have not known, 10 then come and stand before me in this house, which is called by my name, and say, ‘We are delivered,’ that you may do all these abominations? 11 Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it,” says Yahweh.
12 “But go now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. 13 Now, because you have done all these works,” says Yahweh, “and I spoke to you, rising up early and speaking, but you didn’t hear; and I called you, but you didn’t answer; 14 therefore I will do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh. 15 I will cast you out of my sight, as I have cast out all your brothers, even the whole offspring[a] of Ephraim.
4 What then will we say that Abraham, our forefather, has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not toward God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”(A) 4 Now to him who works, the reward is not counted as grace, but as something owed. 5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. 6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
7 “Blessed are they whose iniquities are forgiven,
whose sins are covered.
8 Blessed is the man whom the Lord will by no means charge with sin.” (B)
9 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
14 But when it was now the middle of the feast, Jesus went up into the temple and taught. 15 The Jews therefore marveled, saying, “How does this man know letters, having never been educated?”
16 Jesus therefore answered them, “My teaching is not mine, but his who sent me. 17 If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself. 18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him. 19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”
20 The multitude answered, “You have a demon! Who seeks to kill you?”
21 Jesus answered them, “I did one work and you all marvel because of it. 22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy. 23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath? 24 Don’t judge according to appearance, but judge righteous judgment.”
25 Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill? 26 Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ? 27 However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.”
28 Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. 29 I know him, because I am from him, and he sent me.”
30 They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come. 31 But of the multitude, many believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?” 32 The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
33 Then Jesus said, “I will be with you a little while longer, then I go to him who sent me. 34 You will seek me and won’t find me. You can’t come where I am.”
35 The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks and teach the Greeks? 36 What is this word that he said, ‘You will seek me, and won’t find me;’ and ‘Where I am, you can’t come’?”
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