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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Revised Standard Version (RSV)
Version
Psalm 95

A Call to Worship and Obedience

95 O come, let us sing to the Lord;
let us make a joyful noise to the rock of our salvation!
Let us come into his presence with thanksgiving;
    let us make a joyful noise to him with songs of praise!
For the Lord is a great God,
    and a great King above all gods.
In his hand are the depths of the earth;
    the heights of the mountains are his also.
The sea is his, for he made it;
    for his hands formed the dry land.

O come, let us worship and bow down,
    let us kneel before the Lord, our Maker!
For he is our God,
    and we are the people of his pasture,
    and the sheep of his hand.

O that today you would hearken to his voice!
    Harden not your hearts, as at Mer′ibah,
    as on the day at Massah in the wilderness,
when your fathers tested me,
    and put me to the proof, though they had seen my work.
10 For forty years I loathed that generation
    and said, “They are a people who err in heart,
    and they do not regard my ways.”
11 Therefore I swore in my anger
    that they should not enter my rest.

Psalm 69

Prayer for Deliverance from Persecution

To the choirmaster: according to Lilies. A Psalm of David.

69 Save me, O God!
For the waters have come up to my neck.
I sink in deep mire,
    where there is no foothold;
I have come into deep waters,
    and the flood sweeps over me.
I am weary with my crying;
    my throat is parched.
My eyes grow dim
    with waiting for my God.

More in number than the hairs of my head
    are those who hate me without cause;
mighty are those who would destroy me,
    those who attack me with lies.
What I did not steal
    must I now restore?
O God, thou knowest my folly;
    the wrongs I have done are not hidden from thee.

Let not those who hope in thee be put to shame through me,
    O Lord God of hosts;
let not those who seek thee be brought to dishonor through me,
    O God of Israel.
For it is for thy sake that I have borne reproach,
    that shame has covered my face.
I have become a stranger to my brethren,
    an alien to my mother’s sons.

For zeal for thy house has consumed me,
    and the insults of those who insult thee have fallen on me.
10 When I humbled[a] my soul with fasting,
    it became my reproach.
11 When I made sackcloth my clothing,
    I became a byword to them.
12 I am the talk of those who sit in the gate,
    and the drunkards make songs about me.

13 But as for me, my prayer is to thee, O Lord.
    At an acceptable time, O God,
    in the abundance of thy steadfast love answer me.
With thy faithful help 14 rescue me
    from sinking in the mire;
let me be delivered from my enemies
    and from the deep waters.
15 Let not the flood sweep over me,
    or the deep swallow me up,
    or the pit close its mouth over me.

16 Answer me, O Lord, for thy steadfast love is good;
    according to thy abundant mercy, turn to me.
17 Hide not thy face from thy servant;
    for I am in distress, make haste to answer me.
18 Draw near to me, redeem me,
    set me free because of my enemies!

19 Thou knowest my reproach,
    and my shame and my dishonor;
    my foes are all known to thee.
20 Insults have broken my heart,
    so that I am in despair.
I looked for pity, but there was none;
    and for comforters, but I found none.
21 They gave me poison for food,
    and for my thirst they gave me vinegar to drink.

22 Let their own table before them become a snare;
    let their sacrificial feasts[b] be a trap.
23 Let their eyes be darkened, so that they cannot see;
    and make their loins tremble continually.
24 Pour out thy indignation upon them,
    and let thy burning anger overtake them.
25 May their camp be a desolation,
    let no one dwell in their tents.
26 For they persecute him whom thou hast smitten,
    and him[c] whom thou hast wounded, they afflict still more.[d]
27 Add to them punishment upon punishment;
    may they have no acquittal from thee.
28 Let them be blotted out of the book of the living;
    let them not be enrolled among the righteous.

29 But I am afflicted and in pain;
    let thy salvation, O God, set me on high!

30 I will praise the name of God with a song;
    I will magnify him with thanksgiving.
31 This will please the Lord more than an ox
    or a bull with horns and hoofs.
32 Let the oppressed see it and be glad;
    you who seek God, let your hearts revive.
33 For the Lord hears the needy,
    and does not despise his own that are in bonds.

34 Let heaven and earth praise him,
    the seas and everything that moves therein.
35 For God will save Zion
    and rebuild the cities of Judah;
and his servants shall dwell[e] there and possess it;
36     the children of his servants shall inherit it,
    and those who love his name shall dwell in it.

Psalm 73

BOOK III

Plea for Relief from Oppressors

A Psalm of Asaph.

73 Truly God is good to the upright,
    to those who are pure in heart.[a]
But as for me, my feet had almost stumbled,
    my steps had well nigh slipped.
For I was envious of the arrogant,
    when I saw the prosperity of the wicked.

For they have no pangs;
    their bodies are sound and sleek.
They are not in trouble as other men are;
    they are not stricken like other men.
Therefore pride is their necklace;
    violence covers them as a garment.
Their eyes swell out with fatness,
    their hearts overflow with follies.
They scoff and speak with malice;
    loftily they threaten oppression.
They set their mouths against the heavens,
    and their tongue struts through the earth.

10 Therefore the people turn and praise them;[b]
    and find no fault in them.[c]
11 And they say, “How can God know?
    Is there knowledge in the Most High?”
12 Behold, these are the wicked;
    always at ease, they increase in riches.
13 All in vain have I kept my heart clean
    and washed my hands in innocence.
14 For all the day long I have been stricken,
    and chastened every morning.

15 If I had said, “I will speak thus,”
    I would have been untrue to the generation of thy children.
16 But when I thought how to understand this,
    it seemed to me a wearisome task,
17 until I went into the sanctuary of God;
    then I perceived their end.
18 Truly thou dost set them in slippery places;
    thou dost make them fall to ruin.
19 How they are destroyed in a moment,
    swept away utterly by terrors!
20 They are[d] like a dream when one awakes,
    on awaking you despise their phantoms.

21 When my soul was embittered,
    when I was pricked in heart,
22 I was stupid and ignorant,
    I was like a beast toward thee.
23 Nevertheless I am continually with thee;
    thou dost hold my right hand.
24 Thou dost guide me with thy counsel,
    and afterward thou wilt receive me to glory.[e]
25 Whom have I in heaven but thee?
    And there is nothing upon earth that I desire besides thee.
26 My flesh and my heart may fail,
    but God is the strength[f] of my heart and my portion for ever.

27 For lo, those who are far from thee shall perish;
    thou dost put an end to those who are false to thee.
28 But for me it is good to be near God;
    I have made the Lord God my refuge,
    that I may tell of all thy works.

Jeremiah 5:1-9

The Utter Corruption of God’s People

Run to and fro through the streets of Jerusalem,
    look and take note!
Search her squares to see
    if you can find a man,
one who does justice
    and seeks truth;
that I may pardon her.
Though they say, “As the Lord lives,”
    yet they swear falsely.
O Lord, do not thy eyes look for truth?
Thou hast smitten them,
    but they felt no anguish;
thou hast consumed them,
    but they refused to take correction.
They have made their faces harder than rock;
    they have refused to repent.

Then I said, “These are only the poor,
    they have no sense;
for they do not know the way of the Lord,
    the law of their God.
I will go to the great,
    and will speak to them;
for they know the way of the Lord,
    the law of their God.”
But they all alike had broken the yoke,
    they had burst the bonds.

Therefore a lion from the forest shall slay them,
    a wolf from the desert shall destroy them.
A leopard is watching against their cities,
    every one who goes out of them shall be torn in pieces;
because their transgressions are many,
    their apostasies are great.

“How can I pardon you?
    Your children have forsaken me,
    and have sworn by those who are no gods.
When I fed them to the full,
    they committed adultery
    and trooped to the houses of harlots.
They were well-fed lusty stallions,
    each neighing for his neighbor’s wife.
Shall I not punish them for these things?
                says the Lord;
    and shall I not avenge myself
    on a nation such as this?

Romans 2:25-3:18

25 Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. 28 For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. 29 He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, the Jews are entrusted with the oracles of God. What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? By no means! Let God be true though every man be false, as it is written,

“That thou mayest be justified in thy words,
and prevail when thou art judged.”

But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

None Is Righteous

What then? Are we Jews any better off?[a] No, not at all; for I[b] have already charged that all men, both Jews and Greeks, are under the power of sin, 10 as it is written:

“None is righteous, no, not one;
11 no one understands, no one seeks for God.
12 All have turned aside, together they have gone wrong;
no one does good, not even one.”
13 “Their throat is an open grave,
they use their tongues to deceive.”
“The venom of asps is under their lips.”
14 “Their mouth is full of curses and bitterness.”
15 “Their feet are swift to shed blood,
16 in their paths are ruin and misery,
17 and the way of peace they do not know.”
18 “There is no fear of God before their eyes.”

John 5:30-47

Witnesses to Jesus

30 “I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I bear witness to myself, my testimony is not true; 32 there is another who bears witness to me, and I know that the testimony which he bears to me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony which I receive is from man; but I say this that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me. 37 And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen; 38 and you do not have his word abiding in you, for you do not believe him whom he has sent. 39 You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me; 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from men. 42 But I know that you have not the love of God within you. 43 I have come in my Father’s name, and you do not receive me; if another comes in his own name, him you will receive. 44 How can you believe, who receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope. 46 If you believed Moses, you would believe me, for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?”

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.