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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
1599 Geneva Bible (GNV)
Version
Psalm 41

41 1 David being grievously afflicted, blesseth them that pity his case, 9 and complaineth of the treason of his own friends and familiars, as came to pass in Judas, John 13:18.  After he feeling the great mercies of God gently chastising him, and not suffering his enemies to triumph against him, 13 giveth most hearty thanks to God.

To him that excelleth. A Psalm of David.

Blessed is he that [a]judgeth wisely of the poor: the Lord shall deliver him in the time of trouble.

The Lord will keep him and preserve him alive, he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.

The Lord will strengthen him upon the [b]bed of sorrow: thou hast turned all his [c]bed in his sickness.

Therefore I said, Lord have mercy upon me: heal my soul, for I have sinned against thee.

Mine enemies [d]speak evil of me, saying, When shall he die, and his name perish?

And if he come to see me, he speaketh [e]lies, but his heart heapeth iniquity within him, and when he cometh forth, he telleth it.

All they that hate me whisper together against me: even against me do they imagine mine hurt.

[f]A mischief is light upon him, and he that lieth, shall no more rise.

Yea, my [g]familiar friend, whom I trusted, which did eat of my bread, [h]hath lifted up the heel against me.

10 Therefore, O Lord, have mercy upon me, and raise me up: so shall I reward them.

11 By this I know that thou favorest me, because mine enemy doth not triumph against me.

12 And as for me thou upholdest me [i]in mine integrity, and dost set me before thy [j]face forever.

13 Blessed be the Lord God of Israel world without end. [k]So be it, even so be it.

Psalm 52

52 1 David describeth the arrogant tyranny of his adversary Doeg: who by false surmises cause Ahimelech with the rest of the Priests to be slain. 5 David prophesieth his destruction,  6 and encourageth the faithful to put their confidence in God, whose judgments are most sharp against his adversaries. 9 And finally, he rendereth thanks to God for his deliverance.  In this Psalm is timely set forth the kingdom of Antichrist.

To him that excelleth. A Psalm of David to give instruction. When Doeg the Edomite came and showed Saul, and said to him, David is come to the house of Ahimelech.

Why boastest thou thyself in thy wickedness, O [a]man of power? the loving-kindness of God endureth daily.

Thy tongue imagineth [b]mischief, and is like a sharp razor, that cutteth deceitfully.

Thou dost love evil more than good, and lies more than to speak the [c]truth. Selah.

Thou lovest all words that may destroy: O deceitful tongue!

So shall God [d]destroy thee forever: he shall take thee and pluck thee out of thy tabernacle, and [e]root thee out of the land of the living. Selah.

The [f]righteous also shall see it, [g]and fear, and shall laugh at him, saying,

Behold the man that took not God for his strength, but trusteth unto the multitude of his riches, and put his strength [h]in his malice.

But I shall be like a [i]green olive tree in the house of God: for I trusted in the mercy of God forever and ever.

I will always praise thee, for that thou hast done [j]this, and I will [k]hope in thy name, because it is good before thy Saints.

Psalm 44

44 1 The faithful remember the great mercy of God toward his people. 9 After they complain, because they feel it no more. 17 Also they allege the covenant made with Abraham, for the keeping whereof they show what grievous things they suffered. 23 Finally, they pray unto God not to contemn their affliction, seeing the same redoundeth to the contempt of his honor.

To him that excelleth. A Psalm to give instruction, committed to the sons of Korah.

We have heard with our [a]ears, O God: our fathers have told us the works that thou hast done in their days, in the old time:

How thou hast driven out the [b]heathen with thine hand, and planted [c]them: how thou hast destroyed the [d]people, and caused [e]them to grow.

For they inherited not the land by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou didst [f]favor them.

Thou art my king, O God: send help unto [g]Jacob.

[h]Through thee have we thrust back our adversaries: by thy Name have we trodden down them that rose up against us.

For I do not trust in my bow, neither can my sword save me.

But thou hast saved us from our adversaries, and hast put them to confusion that hate us.

Therefore will we praise God continually, and will confess thy Name forever. Selah.

But now thou art far off, and puttest us to [i]confusion, and goest not forth with our armies.

10 Thou makest us to turn back from the adversary, and they which hate us, spoil [j]for themselves.

11 (A)Thou givest us [k]as sheep to be eaten, and dost scatter us among the nations.

12 Thou sellest thy people [l]without gain, and dost not increase their price.

13 Thou makest us a reproach to our neighbors, a jest and laughing stock to them that are round about us.

14 Thou makest us a proverb among the nations, and a nodding of the head among the people.

15 My [m]confusion is daily before me, and the shame of my face hath covered me,

16 For the voice of the slanderer and rebuker, for the enemy and [n]avenger.

17 All this is come upon us, yet do we not [o]forget thee, neither deal we falsely concerning thy covenant.

18 Our heart is not turned back: neither our steps gone out of thy paths,

19 Albeit thou hast smitten us down into the place of [p]dragons, and covered us with the shadow of death.

20 If we have forgotten the Name of our God, and held up our hands to a [q]strange god,

21 Shall not God [r]search this out? for he knoweth the secrets of the heart.

22 Surely for thy sake [s]are we slain continually, and are counted as sheep for the slaughter.

23 Up, why sleepest thou, O Lord? awake, be not far off forever.

24 Wherefore hidest thou thy face? and forgettest our misery and our affliction?

25 For our soul is [t]beaten down unto the dust: our belly cleaveth to the ground.

26 Rise up for our succor, and redeem us for thy [u]mercy’s sake.

Isaiah 48:1-11

48 1 The hypocrisy of the Jews is reproved. 12 The Lord alone will be worshipped. 20 Of their deliverance out of Babylon.

Hear ye this, O house of Jacob, which are [a]called by the name of Israel, and are come out of [b]the waters of Judah: which swear by the name of the Lord, and make mention of the God of Israel, but not in truth nor in righteousness.

For they are called of the holy city, and stay themselves [c]upon the God of Israel, whose Name is the Lord of hosts.

I have declared the former things of old, and they went out of my mouth, and I showed [d]them: I did them suddenly and they came to pass.

Because I knew that [e]thou art obstinate, and thy neck is an iron sinew, and thy brow brass,

Therefore I have declared it to thee of old: before it came to pass, I showed [f]it thee, lest thou shouldest say, Mine idol hath done them, and my carved image, and my molten image hath commanded them.

Thou hast heard, behold all this, and will not ye [g]declare it? I have showed thee new things, even now, and hid things, which thou knewest not.

They are created now, and not of old, and even before this thou heardest them not, lest thou shouldest say, Behold, I [h]knew them.

Yet thou heardest them not, neither didst know them, neither yet was thine ear opened of old; for I knew that thou wouldest grievously transgress: therefore have I called thee a transgressor from the [i]womb.

For my Name’s sake will I defer my wrath, and for my praise, will I refrain it from thee, [j]that I cut thee not off.

10 Behold, I have fined thee, but [k]not as silver: I have [l]chosen thee in the furnace of affliction.

11 For mine own sake, for mine own sake will I do it; for how should my Name [m]be polluted? [n]surely I will not give my glory unto another.

Galatians 1:1-17

The Epistle of the Apostle Paul to the Galatians

1 Straight after the salutation, 6 He reprehendeth the Galatians for revolting, 9 from his Gospel, 15 which he received from God, 17 before he had communicated with any of the Apostles.

Paul [a]an Apostle (not [b]of men, neither by [c]man, (A)but by [d]Jesus Christ, and God the Father which hath raised him from the dead.)

And all the brethren which are with me unto the Churches of Galatia:

Grace be with you, and peace from God the Father, and from our Lord Jesus Christ,

[e]Which gave himself for our sins, that he might deliver us (B)from this present evil [f]world according to the will of God even our Father,

To whom be glory forever and ever, Amen.

[g]I marvel that ye are so soon [h]removed away unto another Gospel, from him that had called you in the grace of Christ,

[i]Which is not another Gospel, save that there be some which trouble you, and intend to [j]pervert the Gospel of Christ.

But though that we, or an Angel from heaven preach unto you otherwise than that which we have preached unto you, let him be [k]accursed.

As we said before, so say I now again, If any man preach unto you otherwise than that ye have received, let him be accursed.

10 [l]For now preach I [m]man’s doctrine, or God’s? or go I about to please men? for if I should yet please men, I were not the servant of Christ.

11 (C)[n]Now I certify you, brethren, that the Gospel which was preached of me, was not after man.

12 For neither received I it of man, neither was I taught it, but by the [o]revelation of Jesus Christ.

13 [p]For ye have heard of my conversation in time past, in the Jewish religion, how that (D)I persecuted the Church of God extremely, and wasted it,

14 And profited in the Jewish religion above many of my companions of mine own nation, and was much more zealous of the [q]traditions of my fathers.

15 But when it pleased God (which had [r]separated me from my mother’s womb, and called me by his grace.)

16 To reveal his Son [s]in me, that I should preach him (E)among the Gentiles immediately, [t]I communicated not with [u]flesh and blood:

17 Neither came I again to Jerusalem to them which were Apostles before me, but I went into Arabia, and turned again unto Damascus.

Mark 5:21-43

21 ¶ And when Jesus was come over again by ship unto the other side, a great multitude gathered together to him, and he was near unto the sea.

22 (A)And [a]behold, there came one of the rulers of the Synagogue, whose name was Jairus: and when he saw him, he fell down at his feet,

23 And besought him instantly, saying, My little daughter lieth at point of death: I pray thee that thou wouldest come and lay thine hands on her, that she may be healed, and live.

24 Then he went with him, and a great multitude followed him and thronged him.

25 ([b]And there was a certain woman, which was diseased with an issue of blood twelve years,

26 And had suffered many things of many physicians, and had spent all that she had, and it availed her nothing, but she became much worse.

27 When she had heard of Jesus, she came in the press behind, and touched his garment.

28 For she said, if I may but touch his clothes, I shall be whole.

29 And straightway the course of her blood was dried up, and she felt in her body, that she was healed of that plague.

30 And immediately when Jesus did know in himself the virtue that went out of him, he turned him round about in the press, and said, Who hath touched my clothes?

31 And his disciples said unto him, Thou seest the multitude throng thee, and sayest thou, Who did touch me?

32 And he looked round about, to see her that had done that.

33 And the woman feared and trembled: for she knew what was done in her, and she came and fell down before him, and told him the whole truth.

34 And he said to her, Daughter, thy faith hath made thee whole: go in peace, and be whole of thy plague.)

35 While he yet spake, there came from the same ruler of the Synagogue’s house certain which said, Thy daughter is dead: why diseasest thou the master any further?

36 [c]As soon as Jesus heard that word spoken, he said unto the ruler of the Synagogue, Be not afraid: only believe.

37 And he suffered no man to follow him save Peter and James, and John the brother of James.

38 So he came unto the house of the ruler of the Synagogue, and saw the tumult, and them that wept and wailed greatly.

39 And he went in, and said unto them, Why make ye this trouble, and weep? the child is not dead, but sleepeth.

40 [d]And they laughed him to scorn: but he put them all out, and took the father, and the mother of the child, and them [e]that were with him, and entered in where the child lay,

41 And took the child by the hand, and said unto her, Talitha cumi, which is by interpretation, Maiden, I say unto thee, arise.

42 And straightway the maiden arose, and walked: for she was of the age of twelve years, and they were astonied out of measure.

43 And he charged them straitly that no man should know of it, and commanded to give her meat.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.