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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Darby Translation (DARBY)
Version
Psalm 63

A Psalm of David; when he was in the wilderness of Judah.

63 O God, thou art my God; early will I seek thee. My soul thirsteth for thee, my flesh languisheth for thee, in a dry and weary land without water:

To see thy power and thy glory, as I have beheld thee in the sanctuary;

For thy loving-kindness is better than life: my lips shall praise thee.

So will I bless thee while I live; I will lift up my hands in thy name.

My soul is satisfied as with marrow and fatness, and my mouth shall praise [thee] with joyful lips.

When I remember thee upon my bed, I meditate on thee in the night-watches:

For thou hast been my help, and in the shadow of thy wings will I sing for joy.

My soul followeth hard after thee: thy right hand upholdeth me.

But those that seek my soul, to destroy [it], shall go into the lower parts of the earth;

10 They shall be given over to the power of the sword; they shall be the portion of foxes.

11 But the king shall rejoice in God; every one that sweareth by him shall glory: for the mouth of them that speak lies shall be stopped.

Psalm 98

A Psalm.

98 Sing ye unto Jehovah a new song: for he hath done wondrous things; his right hand and his holy arm hath wrought salvation for him.

Jehovah hath made known his salvation: his righteousness hath he openly shewed in the sight of the nations.

He hath remembered his loving-kindness and his faithfulness toward the house of Israel: all the ends of the earth have seen the salvation of our God.

Shout aloud unto Jehovah, all the earth; break forth and shout for joy, and sing psalms.

Sing psalms unto Jehovah with the harp: with the harp, and the voice of a song;

With trumpets and sound of cornet, make a joyful noise before the King, Jehovah.

Let the sea roar, and the fulness thereof; the world, and they that dwell therein;

Let the floods clap [their] hands; let the mountains sing for joy together,

Before Jehovah, for he cometh to judge the earth: he will judge the world with righteousness, and the peoples with equity.

Psalm 103

[A Psalm] of David.

103 Bless Jehovah, O my soul; and all that is within me, [bless] his holy name!

Bless Jehovah, O my soul, and forget not all his benefits:

Who forgiveth all thine iniquities, who healeth all thy diseases;

Who redeemeth thy life from the pit, who crowneth thee with loving-kindness and tender mercies;

Who satisfieth thine old age with good [things]; thy youth is renewed like the eagle's.

Jehovah executeth righteousness and justice for all that are oppressed.

He made known his ways unto Moses, his acts unto the children of Israel.

Jehovah is merciful and gracious, slow to anger, and abundant in loving-kindness.

He will not always chide, neither will he keep [his anger] for ever.

10 He hath not dealt with us according to our sins, nor rewarded us according to our iniquities.

11 For as the heavens are high above the earth, so great is his loving-kindness toward them that fear him.

12 As far as the east is from the west, so far hath he removed our transgressions from us.

13 As a father pitieth [his] children, so Jehovah pitieth them that fear him.

14 For himself knoweth our frame; he remembereth that we are dust.

15 As for man, his days are as grass; as a flower of the field, so he flourisheth:

16 For the wind passeth over it, and it is gone, and the place thereof knoweth it no more.

17 But the loving-kindness of Jehovah is from everlasting and to everlasting, upon them that fear him, and his righteousness unto children's children,

18 To such as keep his covenant and to those that remember his precepts to do them.

19 Jehovah hath established his throne in the heavens, and his kingdom ruleth over all.

20 Bless Jehovah, ye his angels, mighty in strength, that execute his word, hearkening unto the voice of his word.

21 Bless Jehovah, all ye his hosts; ye ministers of his that do his will.

22 Bless Jehovah, all his works, in all places of his dominion. Bless Jehovah, O my soul!

Isaiah 47

47 Come down and sit in the dust, virgin-daughter of Babylon! Sit on the ground,—[there is] no throne, O daughter of the Chaldeans; for thou shalt no more be called tender and delicate.

Take the millstones, and grind meal; remove thy veil, lift up the train, uncover the leg, pass over rivers:

thy nakedness shall be uncovered, yea, thy shame shall be seen. I will take vengeance, and I will meet none [to stay me]. …

Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel. …

Sit silent, and get thee into darkness, daughter of the Chaldeans; for thou shalt no more be called, Mistress of kingdoms.

I was wroth with my people, I polluted mine inheritance, and gave them into thy hand: thou didst shew them no mercy; upon the aged didst thou very heavily lay thy yoke;

and thou saidst, I shall be a mistress for ever; so that thou didst not take these things to heart, thou didst not remember the end thereof.

And now hear this, thou voluptuous one, that dwellest carelessly, that sayest in thy heart, It is I, and there is none but me; I shall not sit as a widow, neither shall I know loss of children:

yet these two things shall come upon thee in a moment, in one day, loss of children and widowhood; they shall come upon thee in full measure for the multitude of thy sorceries, for the great abundance of thine enchantments.

10 For thou hast confided in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath seduced thee; and thou hast said in thy heart, It is I, and there is none but me.

11 But evil shall come upon thee—thou shalt not know from whence it riseth; and mischief shall fall upon thee, which thou shalt not be able to ward off; and desolation that thou suspectest not shall come upon thee suddenly.

12 Stand now with thine enchantments and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to turn them to profit, if so be thou mayest cause terror.

13 Thou art wearied in the multitude of thy counsels. Let now the interpreters of the heavens, the observers of the stars, who predict according to the new moons what shall come upon thee, stand up, and save thee.

14 Behold, they shall be as stubble, the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, [nor] fire to sit before it.

15 Thus shall they be unto thee with whom thou hast laboured, they that trafficked with thee from thy youth: they shall wander every one to his own quarter; there is none to save thee.

Hebrews 10:19-31

19 Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus,

20 the new and living way which he has dedicated for us through the veil, that is, his flesh,

21 and [having] a great priest over the house of God,

22 let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.

23 Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised;)

24 and let us consider one another for provoking to love and good works;

25 not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.

26 For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,

27 but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.

28 Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses:

29 of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?

30 For we know him that said, To me [belongs] vengeance; *I* will recompense, saith the Lord: and again, The Lord shall judge his people.

31 [It is] a fearful thing falling into [the] hands of [the] living God.

John 5:2-18

Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches.

In these lay a multitude of sick, blind, lame, withered, [awaiting the moving of the water.

For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under.]

But there was a certain man there who had been suffering under his infirmity thirty and eight years.

Jesus seeing this [man] lying [there], and knowing that he was [in that state] now a great length of time, says to him, Wouldest thou become well?

The infirm [man] answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.

Jesus says to him, Arise, take up thy couch and walk.

And immediately the man became well, and took up his couch and walked: and on that day was sabbath.

10 The Jews therefore said to the healed [man], It is sabbath, it is not permitted thee to take up thy couch.

11 He answered them, He that made me well, *he* said to me, Take up thy couch and walk.

12 They asked him [therefore], Who is the man who said to thee, Take up thy couch and walk?

13 But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.

14 After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.

15 The man went away and told the Jews that it was Jesus who had made him well.

16 And for this the Jews persecuted Jesus [and sought to kill him], because he had done these things on sabbath.

17 But Jesus answered them, My Father worketh hitherto and I work.

18 For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.