Book of Common Prayer
101 The psalm of David. Lord, I shall sing to thee; mercy and doom. I shall sing, (The song of David. Lord, I shall sing of love and justice/I shall sing of mercy and judgement. I shall sing unto thee,)
2 and I shall understand in a way without wem; when thou shalt come to me. I went perfectly in the innocence of mine heart; in the middle of mine house. (and I shall go on the way without blemish, or without fault; but when shalt thou come to me? I shall go about with purity in the midst of my house; yea, in the innocence of my heart.)
3 I setted not forth before mine eyes an unjust thing; I hated them that made trespassings. (I shall not set any impure thing before my eyes; I hate those who trespass, but I know, that that shall not cleave to me.)
4 A shrewd heart cleaved not to me; I knew not a wicked man bowing away from me. (I shall turn away from anyone with a depraved heart; and I shall not have any dealings with the wicked.)
5 I pursued him that backbited privily his neighbour. With the proud eye and an heart unable to be filled; I ate not with this. (I shall silence anyone who privately, or secretly, backbiteth his neighbour. And I shall not eat with anyone who hath a proud eye, and a heart unable to be filled, or ever satisfied.)
6 Mine eyes were to the faithful men of earth, that they sit with me; he that went in a way without wem, ministered to me. (But I look favourably upon those who be faithful, or loyal, and they shall sit with me; and he who goeth on the way without blemish, or without fault, shall serve me/shall be my servant.)
7 He that doeth pride, shall not dwell in the middle of mine house; he that speaketh wicked things, served not in the sight of mine eyes. (He who hath pride, shall not live in the midst of my house; he who speaketh wicked things, shall not serve me/shall not be my servant.)
8 In the morrowtide I killed all the sinners of earth; that I should lose from the city of the Lord all men working wickedness. (In the morning/Morning after morning, I shall kill all the sinners of the land; yea, I shall destroy all who do wickedness in the city of the Lord.)
109 To victory, the psalm of David. God, hold thou not still my praising; (To victory, the song of David. God of my praises, be thou not silent;)
2 for the mouth of the sinner, and the mouth of the guileful man, is opened on me. They spake against me with a guileful tongue, (for the mouth of the sinner, and the mouth of the deceitful, were opened against me. Yea, they spoke against me with their lying tongues,)
3 and they (en)compassed me with words of hatred; and fought against me without cause. (and they surrounded me with hateful words; and fought against me for no reason.)
4 For that thing that they should love me (for), they backbited me; but I prayed (for them).
5 And they setted against me evils for goods (And they paid me back evil for good); and hatred for my love.
6 Ordain thou a sinner on him; and the devil stand on his right half. (Ordain thou a sinner over my enemy; and let the devil stand at his right hand.)
7 When he is deemed, go he out condemned; and his prayer be made into sin. (When he is judged, let him go out condemned; and let his prayer be made into sin.)
8 His days be made few; and another take his bishopric. (Let his days be made few; and another take his office.)
9 (Let) His sons be made fatherless; and his wife a widow.
10 His sons trembling be borne over, and beg; and be they cast out of their habitations. (Let his sons and daughters be made vagrants, and go begging; yea, let them be thrown out of their dwelling places.)
11 An usurer seek all his chattel; and aliens ravish his travails. (Let an usurer take away all his chattel, or his substance; and let foreigners, or strangers, take all that he hath worked for.)
12 None helper be to him; neither any be that have mercy on his motherless children. (Let there be no one to help him; nor let anyone have mercy on his motherless children.)
13 His sons be made into perishing (Let all his sons and daughters die); (and) the name of him be done away in one generation.
14 The wickedness of his fathers come again into mind in the sight of the Lord; and the sin of his mother be not done away. (Let the wickedness of his forefathers be remembered by the Lord; and let his mother’s sin be not done away, or wiped out.)
15 Be they made ever[more] against the Lord; and the mind of them perish from earth. (Let their sins be before the Lord forevermore; but let the remembrance of these people perish from all the earth.)
16 For that thing that he thought not to do mercy, and he pursued a poor man and a beggar; and to slay a man compunct in heart. (Because he never thought to show mercy, or love, but he persecuted the poor and the needy; and he even killed the broken-hearted.)
17 And he loved cursing, and it shall come to him; and he would not blessing, and it shall be made far from him. (And because he loved to curse others, now let it come to him; and because he delighted not to give anyone a blessing, now let it be made far from him.)
18 And he clothed cursing as a cloth, and it entered as water into his inner things; and as oil in his bones. (He clothed himself in cursing, like with a cloak, and it entered into his inner things, like water; yea, like oil into his bones.)
19 Be it made to him as a cloth, with which he is covered; and as a girdle, with which he is ever[more] girded. (Let it be made to him like a cloak, with which he is covered; yea, like a girdle, with which he is girded forevermore.)
20 This is the work of them that backbite me with the Lord; and that speak evils against my life. (Let this be the reward of those who backbite me with the Lord; yea, those who speak evil against me.)
21 And thou, Lord God, do with me for thy name; for thy mercy is sweet. Deliver thou me, (But thou, Lord God, do with me for the sake of thy name; for thy love is good. Save thou me,)
22 for I am needy and poor (for I am poor and needy); and mine heart is troubled within me.
23 I am taken away as a shadow, when it boweth away; and I am shaken away as locusts. (I fade away like a shadow in the evening; and I am shaken off like a bug.)
24 My knees be made feeble with fasting; and my flesh was changed for oil. (My knees be made weak with fasting; and my flesh wasteth away for lack of oil.)
25 And I am made (a) shame to them; they saw me, and moved their heads (they saw me, and shook their heads).
26 My Lord God, help thou me; make thou me safe by thy mercy. (My Lord God, help thou me; save thou me in thy mercy/save thou me because of thy love.)
27 And they shall know, that this is thine hand; and (that) thou, Lord, hast done it.
28 And they shall curse, and thou shalt bless, they that rise against me, be shamed; but thy servant shall be glad. (And they shall curse, but thou shalt bless, so let those who rise against me, be put to shame; but thy servant shall be glad.)
29 They that backbite me, be clothed with shame; and be they covered with their shame, as with a double cloth. (Let those who backbite me, be clothed with shame; yea, let them be covered with their shame, like with a cloak.)
30 I shall acknowledge to the Lord greatly with my mouth; and I shall praise him in the middle of many men. (With my mouth I shall greatly thank the Lord; yea, I shall praise him in the midst of many people.)
121 [Ain]. I did doom and rightwiseness; betake thou not me to them that falsely challenge me. (I did what is just and right; so do not thou deliver me up to those who will oppress me.)
122 Take up thy servant into goodness; they that be proud challenge not me. (Yea, protect thy servant; let not those who be proud oppress me.)
123 Mine eyes failed into thine health; and into the speech of thy rightfulness. (My eyes fail looking for thy salvation, or for thy deliverance; and for the word of thy righteousness.)
124 Do thou with thy servant after thy mercy; and teach thou me thy justifyings. (Do thou with thy servant according to thy love; and teach thou me thy statutes.)
125 I am thy servant; give thou understanding to me, that I know thy witnessings (so that I can know thy teachings).
126 Lord, it is time to do; they have destroyed thy law. (Lord, it is time to act; for they have destroyed thy Law.)
127 Therefore I loved thy commandments; more than gold and topaz. (Truly I love thy commandments; yea, more than gold and topaz.)
128 Therefore I was (ad)dressed to all thy behests; I hated all wicked way. (And so I am directed, or guided, by all thy precepts; and I hate all wicked ways.)
129 [Pe]. Lord, thy witnessings be wonderful; therefore my soul sought those. (Lord, thy teachings be wonderful; and so my soul gladly keepeth them/and so I gladly obey them.)
130 Declaring of thy words lighteneth; and it giveth understanding to meek men. (The declaring, or the exposition, of thy words bringeth light, or enlightenment; and it giveth understanding even to the simple, or the untaught.)
131 I opened my mouth, and drew the spirit (and drew my breath, yea, I panted); for I desired thy commandments.
132 Behold thou on me, and have mercy on me; by the doom of them that love thy name. (Look thou upon me, and have mercy on me; as thou hast decreed thou shalt do, for those who love thy name.)
133 (Ad)dress thou my goings by thy speech; that all unrightfulness have not lordship on me. (Direct thou my ways according to thy word; and do not let any unrighteousness have lordship, or rule, over me.)
134 Again-buy thou me from the false challenges of men; that I keep thy behests. (Save thou me from those who would oppress me; so that I can obey thy precepts.)
135 Lighten thy face on thy servant; and teach thou me thy justifyings. (Let thy face shine upon thy servant; and teach thou me thy statutes.)
136 Mine eyes led forth the outgoings of waters; for they kept not thy law. (My eyes stream with tears; because of those who do not obey thy Law.)
137 [Tzaddi]. Lord, thou art just; and thy doom is rightful. (Lord, thou art just; and thy judgements, or thy decrees, be righteous.)
138 Thou hast commanded rightfulness, thy witnessings; and thy truth greatly to be kept. (The teachings that thou hast commanded be right, and true; and greatly to be obeyed.)
139 My fervent love made me to be melted, either languished; for mine enemies forgat thy words. (My fervent love for thee made me feel greatly distressed; because my enemies did not obey thy words.)
140 Thy speech is set afire; and thy servant loved it. (Thy word is tried by fire; and thy servant loveth it.)
141 I am young, and despised; I forgat not thy justifyings. (I am young and despised; but I do not forget thy precepts.)
142 Lord, thy rightfulness is rightfulness [into] without end; and thy law is truth. (Lord, thy righteousness is righteousness forever; and thy Law is true forever/and thy Law is the truth forever.)
143 Tribulation and anguish have found me; thy behests is my thinking. (Though trouble and anguish have found me; thy commandments still be my delight.)
144 Thy witnessings is equity [into] without end (Thy teachings be just forever); give thou understanding to me, and I shall live.
1 The burden of the word of the Lord to Israel, in the hand of Malachi, the prophet. (The charge, or the heavy burden, of the word of the Lord to Israel, by the prophet Malachi.)
6 The son honoureth the father, and the servant shall dread his lord; therefore if I am (a) father, where is mine honour? and if I am (a) lord, where is my dread? saith the Lord of hosts. A! ye priests, to you that despise my name; and ye say, Wherein have we despised thy name? (The son honoureth the father, and the servant shall fear his lord; so if I am a father, where is my honour? and if I am a lord, where is your fear of me? saith the Lord of hosts./The son honoureth the father, and the servant shall revere, or shall respect, his lord; so if I am a father, where is my honour? and if I am a lord, where is your reverence, or your respect, for me? saith the Lord of hosts. O! ye priests, to you who despise my name; and ye say, How have we despised thy name?)
7 Ye offer on mine altar defouled, either unclean, bread, and ye say, Wherein have we defouled thee? In that thing that ye say, The board of the Lord is despised. (Ye offer on my altar defiled, or unclean, food, and ye say, How have we defiled thee? Because ye say, The table of the Lord can be despised/The Lord’s altar is contemptible, or is worthy to be despised.)
8 If ye offer a blind beast to be sacrificed, whether it is not evil? And if ye offer a crooked and sick beast, whether it is not evil? Offer thou it to thy duke, if it shall please him, either if he shall receive thy face, saith the Lord of hosts. (If ye offer a blind beast to be sacrificed, is that not evil? And if ye offer a lame, or a sick, beast, is that not evil? Offer thou it to thy ruler, and see if it shall please him, or if he shall even receive thee, saith the Lord of hosts.)
9 And now beseech ye the cheer of the Lord, that he have mercy on you; for of your hand this thing is done, if in any manner he receive your faces, saith the Lord of hosts. (And now, beseech ye before the Lord’s face, that he should have mercy upon you, for this thing is done by your hand, and also if there is any way that he shall receive you, saith the Lord of hosts.)
10 Who is in you that closeth doors, and burneth (on) mine altar of his own will, either freely? Will is not to me in you, saith the Lord of hosts; and I shall not receive a gift of your hand. (Who is there among you who shall close the Temple doors, and so not allow anything to be burned upon my altar? I take no pleasure in you, saith the Lord of hosts; and I shall not receive any gift from your hands.)
11 For from the rising of the sun till to the going down, my name is great among heathen men; and in each place a clean offering is sacrificed, and offered to my name; for my name is great among heathen men, saith the Lord of hosts. (For from the rising of the sun unto the going down of the same, my name is great among the heathen; and in each place a clean, or a pure, offering is sacrificed, and offered in my name; for my name is great among the heathen, saith the Lord of hosts.)
12 And ye have defouled it in that that ye say, The board of the Lord is defouled, and that that is put above is contemptible, or worthy for to be despised, with [the] fire that devoureth it. (But ye have defiled it because ye say, The table of the Lord, or the Lord’s altar, can be defiled, and that the food that is put upon it is contemptible, or is worthy to be despised, by the fire that devoureth it.)
13 And ye said, Lo! of travail; and ye have blown it away, saith the Lord of hosts. And ye brought in of ravens a crooked thing, and sick, and brought in (as) a gift; whether I shall receive it of your hand? saith the Lord. (And ye said, Lo! so much trouble!/how wearisome! and ye have blown it all away, saith the Lord of hosts. And then ye have brought in from your robberies a lame thing, or a sick thing, and brought it in as a gift; shall I receive it from your hand? saith the Lord. No!)
14 Cursed is the guileful, that hath in his flock a male beast, and he making a vow, offereth a feeble beast to the Lord; for I am a great king, saith the Lord of hosts, and my name is dreadful among folks. (Cursed is the deceiver, who hath in his flock a male beast, yet when making a vow, he offereth a sick, or a weak, beast to the Lord; for I am a great King, saith the Lord of hosts, and my name is feared among the heathen.)
13 Who is wise, and taught among you? show he of good living his working, in mildness of his wisdom [show he of good living his work, in mildness of wisdom].
14 That if ye have bitter envy, and strivings be in your hearts, do not ye have glory [That if ye have bitter zeal, or envy, and strives be in your hearts, do not ye glory], and be liars against the truth.
15 For this wisdom is not from above coming down, but earthly, and beastly, and fiendly [but earthly, beastly, fiendly].
16 For where is envy and strife, there is unsteadfastness and all depraved work [and all shrewd work].
17 But wisdom that is from above, first it is chaste, afterward peaceable, mild, able to be counseled [persuadable, that is, easy to treat, and to be treated], consenting to good things, full of mercy and of good fruits, deeming without feigning.
18 And the fruit of rightwiseness is sown in peace, to men that make peace.
4 Whereof be battles and chidings among you? Whether not of your covetings, that fight in your members?
2 Ye covet, and ye have not; ye slay, and ye have envy, and ye be not able to get [ye slay, and have envy, and ye be not able to get]. Ye chide, and make battle; and ye have not, for that ye ask not.
3 Ye ask, and ye receive not; for that ye ask evil, as ye show openly in your covetings.
4 Adulterers, know not ye, that the friendship of this world is enemy to God? Therefore whoever will be the friend of this world, is made the enemy of God.
5 Whether ye guess [Whether ween ye], that the scripture saith vainly, The spirit that dwelleth in you, coveteth to envy?
6 But he giveth the more grace [Forsooth he giveth more grace]; for which thing he saith, God withstandeth proud men, but to meek men he giveth grace.
7 Therefore be ye subject to God; but withstand ye the devil, and he shall flee from you.
8 Approach ye to God, and he shall approach to you. Ye sinners, cleanse ye the hands, and ye double in soul, purge ye the hearts.[a]
9 Be ye wretches, and wail ye [and weep ye]; your laughing be [it] turned into weeping, and [your] joy into sorrow of heart.
10 Be ye meeked in the sight of the Lord, and he shall enhance you.
11 My brethren, do not ye backbite each other. He that backbiteth his brother, either that deemeth his brother [or that deemeth his brother], backbiteth the law, and deemeth the law. And if thou deemest the law, thou art not a doer of the law, but a doomsman.
12 But one is maker of the law, and judge, that may destroy, and deliver [that may lose, and deliver]. And who art thou, that deemest thy neighbour?
11 And it was done, the while Jesus went to Jerusalem, he passed through the midst of Samaria, and Galilee.
12 And when he entered into a castle [And when he entered into some castle], ten leprous men came to meet him, which stood afar,
13 and raised their voice [and lifted up their voice], and said, Jesus, Commander, have mercy on us.
14 And as he saw them, he said [Whom, when he saw, he said], Go, show ye you to the priests. And it was done, while they went, they were cleansed.
15 And one of them, as he saw that he was cleansed, went again, magnifying God with a great voice.
16 And he fell down on the face before his feet, and did thankings [doing graces, or thankings]; and this was a Samaritan.
17 And Jesus answered, and said [Forsooth Jesus answering said], Whether ten be not cleansed, and where be the nine?
18 There is none found, that turned again, and gave glory to God, but this alien [but this alien, or stranger].
19 And he said to him, Rise up, go thou; for thy faith hath made thee safe.
2001 by Terence P. Noble