Book of Common Prayer
13 And kai I saw, rising anabainō out of ek the ho sea thalassa, a beast thērion with echō ten deka horns keras and kai seven hepta heads kephalē. · kai On epi · ho his autos ten horns keras were ten deka crowns diadēma and kai on epi · ho his autos heads kephalē were written blasphemous blasphēmia names onoma. 2 And kai the ho beast thērion that hos I saw was eimi like homoios a leopard pardalis, · kai · ho his autos feet pous were like hōs a bear’ s arkos, and kai · ho its autos mouth stoma was like hōs a lion’ s leōn mouth stoma. And kai to autos the beast autos the ho dragon drakōn gave didōmi · ho his autos power dynamis and kai · ho his autos throne thronos and kai great megas authority exousia. 3 · kai One heis of ek the ho beast’ s autos heads kephalē appeared hōs to have been mortally eis wounded sphazō, but kai · ho his autos deadly thanatos wound plēgē · ho had been healed therapeuō. · kai The ho whole holos world gē marveled thaumazō as they followed opisō the ho beast thērion. 4 · kai They worshiped proskyneō the ho dragon drakōn because hoti he had given didōmi · ho authority exousia to the ho beast thērion, and kai they worshiped proskyneō the ho beast thērion, saying legō, “ Who tis is like homoios the ho beast thērion?” and kai, “ Who tis is able dynamai to make war polemeō against meta him autos?”
5 · kai The beast autos was given didōmi a mouth stoma to speak laleō arrogant megas words and kai blasphemies blasphēmia, and kai he autos was allowed didōmi to exercise poieō authority exousia for forty-two tesserakonta months mēn. · kai 6 · kai He opened anoigō · ho his autos mouth stoma in eis blasphemies blasphēmia against pros · ho God theos, to blaspheme blasphēmeō · ho his autos name onoma and kai · ho his autos dwelling skēnē, that is, those ho who live skēnoō in en · ho heaven ouranos. 7 · kai The beast autos was allowed didōmi to make poieō war polemos against meta the ho saints hagios and kai to conquer nikaō them autos. And kai he autos was given didōmi authority exousia over epi every pas tribe phylē and kai people laos and kai language glōssa and kai nation ethnos. 8 And kai all pas those ho living katoikeō on epi the ho earth gē will worship proskyneō him autos, everyone whose hos name onoma has not ou been written graphō · ho in en the ho Book biblion of ho Life zōē of the ho Lamb arnion who ho was slain sphazō from apo the foundation katabolē of the world kosmos.
9 If ei anyone tis has echō an ear ous, let him hear akouō! 10 If ei anyone tis is meant for eis captivity aichmalōsia, into eis captivity aichmalōsia he will go hypagō. If ei anyone tis is to be killed apokteinō by en the sword machaira, by en the sword machaira he autos will be killed apokteinō. This hōde calls eimi for the ho endurance hypomonē and kai · ho faithfulness pistis of the ho saints hagios.
13 Someone tis from ek the ho crowd ochlos said legō · de to him autos, “ Teacher didaskalos, tell legō · ho my egō brother adelphos to divide merizō the ho family inheritance klēronomia with meta me egō.” 14 But de he ho said legō to him autos, “ Friend anthrōpos, who tis appointed kathistēmi me egō a judge kritēs or ē arbitrator meristēs between epi you hymeis two?” 15 And de he said legō to pros them autos, “ Watch horaō out and kai be on guard phylassō against apo all pas types of greed pleonexia, because hoti one’ s autos life zōē does eimi not ou consist eimi in en the ho abundance perisseuō tis · ho of ek · ho his autos possessions hyparchō.” 16 Then de he told legō a parable parabolē to pros them autos, saying legō: “ The ho land chōra of a certain tis rich plousios man anthrōpos produced euphoreō a good crop . 17 And kai he thought dialogizomai to en himself heautou, saying legō, ‘ What tis shall I do poieō, for hoti I have echō no ou place pou to store synagō · ho my egō crops karpos?’ 18 Then kai he said legō, ‘ This houtos is what I will do poieō: I will tear kathaireō down my egō · ho barns apothēkē and kai I will build oikodomeō bigger megas ones ; and kai I will store synagō there ekei all pas · ho my grain sitos and kai · ho my egō goods agathos. 19 Then kai I will say legō to ho my egō soul psychē, “ Soul psychē, you have echō many polys good agathos things laid keimai up for eis many polys years etos; take anapauō your rest , eat esthiō, drink pinō, be merry euphrainō.”’ 20 But de God theos said legō to him autos, · ho ‘ You fool aphrōn! This houtos very ho night nyx · ho your sy soul psychē will be demanded apaiteō of apo you sy. And de what hos you have prepared hetoimazō for yourself , whose tis will it be eimi?’ 21 So houtōs it is with the ho one who stores thēsaurizō up treasures for himself heautou, but kai is plouteō not mē rich plouteō toward eis God theos.”
22 He said legō · de to pros · ho his autos disciples mathētēs, “ Therefore dia houtos I tell legō you hymeis, do not mē be anxious merimnaō about your ho life psychē, what tis you will eat esthiō, nor mēde about your ho body sōma, what tis you will wear endyō. 23 · ho For gar life psychē is eimi more polys than ho food trophē, and kai the ho body sōma more than ho clothing endyma. 24 Consider katanoeō the ho ravens korax: for hoti they do not ou sow speirō, neither oude do they reap therizō; for them hos there is eimi neither ou storehouse tameion nor oude granary apothēkē, yet kai · ho God theos feeds trephō them autos. Of how posos much more mallon value are diapherō you hymeis than the ho birds peteinon! 25 And de which tis of ek you hymeis by worrying merimnaō can dynamai add prostithēmi a single hour pēchus to epi · ho his autos span hēlikia of life ? 26 If ei then oun, you are dynamai unable oude to accomplish dynamai such an insignificant elachistos thing , why tis do you worry merimnaō about peri · ho other loipos things ? 27 Consider katanoeō the ho lilies krinon, how pōs they grow auxanō. They neither ou toil kopiaō nor oude spin nēthō, yet de I tell legō you hymeis, not oude even Solomon Solomōn in en all pas · ho his autos glory doxa clothed periballō himself like hōs one heis of these houtos. 28 If ei · de God theos so houtōs clothes amphiezō the ho grass chortos in en the field agros, which is alive eimi today sēmeron and kai tomorrow aurion is thrown ballō into eis the oven klibanos, · ho how posos much more mallon will he clothe you hymeis, you people of little faith oligopistos! 29 And kai you hymeis, do not mē have as an overriding concern zēteō what tis to eat esthiō and kai what tis to drink pinō; · kai do not mē let such things bother meteōrizomai you . 30 For gar all pas the ho nations ethnos of the ho world kosmos have these houtos things as their overriding concern epizēteō, and de your hymeis · ho Father patēr knows oida full well that hoti you need chrēzō them houtos. 31 Instead plēn, have zēteō · ho his autos kingdom basileia as your overriding concern, and kai these houtos things will be given prostithēmi to you hymeis in addition .
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