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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 20-21

20 To victory, the psalm of David. The Lord hear thee in the day of tribulation; the name of God of Jacob defend thee. (To victory, the song of David. May the Lord answer thee in the day of trouble; may the name of the God of Jacob defend thee.)

Send he help to thee from the holy place; and from Zion defend he thee.

Be he mindful of all thy sacrifice; and thy burnt sacrifice be made fat. (May he remember all thy offerings; yea, may he be pleased with thy rich offerings/with thy burnt sacrifices.)

Give he to thee after thine heart; and confirm he all thy counsel. (May he give he thee thy heart’s desire; yea, may he grant success to all thy plans.)

We shall be glad in thine health; and we shall be magnified in the name of our God. The Lord [ful]fill all thine askings; (We shall be glad for thy victory/We shall be glad for thy salvation, or thy deliverance; and we shall magnify the name of our God. May the Lord grant all thy requests;)

now I have known, that the Lord hath made safe his christ. He shall hear him from his holy heaven; the health of his right hand is in powers. (now I know that the Lord hath saved his anointed king. He shall answer him from his holy heaven; with the saving power of his right hand.)

These, that is, adversaries, trust in chariots, and these in horses; but we shall inwardly call in the name of our Lord God. (Some, that is, our adversaries, trust in chariots, and some in horses; but we shall call on the name of the Lord our God.)

They be bound, and felled down; but we have risen, and be raised. (They stumbled, and fell; but we have risen, and stand upright.)

Lord, make thou safe the king; and hear thou us in the day in which we inwardly call thee. (Lord, save thou the king; yea, answer thou us on the day in which we call to thee.)

21 To victory, the psalm of David. Lord, the king shall be glad in thy virtue; and he shall full out have joy greatly on thine health. (To victory, the song of David. Lord, the king shall be glad for thy strength, or thy might; and he shall have great joy in thy victory.)

Thou hast given to him the desire of his heart; and thou hast not defrauded him of the will of his lips. (Thou hast given him his heart’s desire; and thou hast not denied him what he asked for with his lips.)

For thou hast before come him in the blessings of sweetness; thou hast set on his head a crown of precious stone. (For thou hast come before him with the blessings of goodness; thou hast set upon his head a crown of pure gold.)

He asked of thee life, and thou gavest it to him; the length of days into the world, and into the world of world. (He asked for life from thee, and thou gavest it to him; yea, length of days forever and ever.)

His glory is great in thine health; thou shalt put glory, and great fairness, on him. (His glory is great because of thy help/Thy salvation hath brought him great glory; thou shalt put honour, and majesty, upon him.)

For thou shalt give him into blessing into the world of world; thou shalt make him glad in joy with thy cheer. (For thou shalt make him blessed forever and ever; thou shalt make him glad with joy before thee.)

For the king hopeth in the Lord; and in the mercy of the highest he shall not be moved. (For the king trusteth in the Lord; and by the love of the Most High, he shall not be moved, or shaken.)

Thine hand be found to all thine enemies; thy right hand find all them that hate thee. (Thy hand shall find all thy enemies; thy right hand shall find all those who hate thee.)

Thou shalt put them as a furnace of fire in the time of thy cheer; the Lord shall trouble them in his ire, and fire shall devour them. (Thou shalt put them into a fiery furnace at the time of thy coming; the Lord in his anger shall trouble them, and then fire shall devour them.)

10 Thou shalt lose the fruit of them from the earth; and the seed of them from the sons of men. (Thou shalt destroy their descendants from off the earth; yea, their children from among the sons and daughters of men.)

11 For they bowed evil against thee; they thought counsels, which they might not stablish. (For they brought in evil against thee; yea, they thought out evil plans, but they could not execute them.)

12 For thou shalt put them aback; in thy remnants thou shalt make ready the cheer of them. (For thou shalt make them turn, and run away, when thou shalt aim thy arrows at them.)

13 Lord, be thou enhanced in thy virtue; we shall sing, and say openly thy virtues. (Lord, be thou exalted in thy strength; we shall sing, and shall talk openly, about thy power.)

Psalm 110

110 The psalm of David. The Lord said to my Lord; Sit thou on my right side. Till I put thine enemies a stool of thy feet. (The song of David. The Lord said to my lord, Sit thou at my right hand; until I make thy enemies into thy footstool.)

The Lord shall send out from Zion the rod of thy virtue; be thou lord in the midst of thine enemies. (The Lord shall send out from Zion the sceptre, or the symbol, of thy strength; and thou shalt be the lord, or the ruler, in the midst of thy enemies.)

The beginning is with thee in the day of thy virtue, in the brightnesses of saints; I begat thee of the womb, before the day star. (From the beginning, thy strength was with thee, and from that day thou hast shone in the brightness of the saints; yea, I begat thee from the womb, before the day star.)

The Lord swore, and it shall not repent him; Thou art a priest [into] without end, by the order of Melchizedek. (The Lord swore, and he shall never repent for saying, Thou art a priest forever, in the order of Melchizedek.)

The Lord on thy right side; hath broken kings in the day of his vengeance. (The Lord at thy right hand, hath broken kings in the day of his vengeance/shall break kings in the day of his vengeance.)

He shall deem among nations, he shall fill (the land with) fallings; he shall shake heads in the land of many men. (He shall judge among the nations, he shall fill the land with the fallen; he shall wound those who be the chiefs, or the leaders, in many lands.)

He drank of the strand in the way; therefore he enhanced the head. (The king shall drink from the stream beside the way; and then he shall hold up his head in victory/and then he shall hold his head up high.)

Psalm 116-117

116 Alleluia. I loved the Lord; for the Lord shall hear the voice of my prayer. (Alleluia. I love the Lord; for the Lord hath heard the words of my prayer.)

For he bowed down his ear to me; and I shall inwardly call him in my days (and I shall call to him in all my days).

The sorrows of death (en)compassed me; and the perils of hell found me. I found tribulation and sorrow; (The sorrows of death surrounded me; and the perils of Sheol, or the land of the dead, took hold of me. And I found myself in trouble and in sorrow;)

and I called inwardly the name of the Lord. Thou, Lord, deliver my soul; (and I called on the name of the Lord, saying, O Lord, save my soul!/O Lord, save me!)

the Lord is merciful, and just (the Lord is merciful, and he is good); and our God doeth mercy.

And the Lord keepeth little children; I was meeked, and he delivered me. (And the Lord keepeth safe the simple-hearted; yea, I was brought down low, but he saved me.)

My soul, turn thou (again) into thy rest; for the Lord hath done well to thee. (My soul, return to thy rest; for the Lord hath been good to thee.)

For he hath delivered my soul from death; mine eyes from weepings, and my feet from falling down. (For he hath saved me from death; yea, he stopped my eyes from weeping, and my feet from slipping, or stumbling.)

I shall please the Lord; in the country of them that live. (I shall walk before the Lord; in the land of the living.)

10 I believed, for which thing I spake; forsooth I was made low full much. (And I continued to believe; even when I was brought down so very low.)

11 I said in my passing; Each man is a liar. (And I said in my panic/And I said when I was afraid, Every person is a liar.)

12 What shall I yield to the Lord; for all things which he hath yielded to me? (But what can I give back to the Lord; for all that he hath given to me?)

13 I shall take the cup of health; and I shall inwardly call the name of the Lord. (I shall take the cup of salvation, or of deliverance; and I shall call on the name of the Lord.)

14 I shall yield my vows to the Lord before all his people; (I shall pay my vows to the Lord; in the sight of all his people.)

15 the death of saints of the Lord is precious in his sight. (The Lord is deeply moved by the death of any of his saints.)

16 O! Lord, for I am thy servant; I am thy servant, and the son of thine handmaid (I am thy servant, and the son of thy servantess). Thou hast broken my bonds,

17 to thee I shall offer a sacrifice of praising; and I shall inwardly call the name of the Lord. (and so I shall offer a sacrifice of praise to thee; and I shall call on the name of the Lord.)

18 I shall yield my vows to the Lord, in the sight of all his people; (I shall pay my vows to the Lord, before all his people;)

19 in the foreyards of the house of the Lord, in the midst of thee, Jerusalem. (in the courtyards of the House of the Lord, in the midst of thee, O Jerusalem.)

117 Alleluia. All heathen men, praise ye the Lord; all peoples, praise ye him. (Alleluia. All the heathen, praise ye the Lord; all the peoples, praise ye him.)

For his mercy is confirmed on us; and the truth of the Lord dwelleth [into] without end. (For his love toward us is strong/For his love toward us is firm; and the faithfulness of the Lord remaineth forever.)

Sirach 3:17-31

17 Son, perform thy works in mildness (or in meekness), and thou shalt be loved over the glory of men.

18 In as much as thou art great, make thee meek in all things, and thou shalt find grace before God;

19 (This verse is omitted in the original text.)

20 for why the power of God alone is great, and he is honoured of (or by) meek men.

21 Seek thou not higher things than thou, and inquire thou not (about) stronger things than thou; [Higher things than thyself seek thou not, and stronger things than thyself not search thou;]

22 but (for)ever(more) think thou (upon) those things, which God commanded to thee; and be thou not curious in (or about) (the) full many works of him. For it is not needful to (or for) thee to see with thine eyes those things, that be hid. [but the things that God commanded to thee, think (upon) them evermore; and in (the) many works of him be thou not curious. Forsooth it is not needful to thee, those things that be hid, to see with thine eyes.]

23 In superfluous things do not thou seek many-fold; and be thou not curious in (the) many works of him; for why full many things above the wit of men be showed to thee. [In overvoid things do thou not ensearch many-fold; and in many works of him thou shalt not be curious; many forsooth things over the wit of men be showed to them.]

24 For the suspicion of many men hath deceived them(selves), and withheld their wits in vanity. [Many forsooth supplanted the suspicion of them, and in vanity held down the wits of them.]

25 (This verse is omitted in the original text.)

26 An hard heart shall have evil in the last time; and he that loveth peril shall perish therein. An heart that entereth by two ways, that is, that hath the knowing of good in understanding, and malice in will, shall not have prosperities, either rest; and a man of shrewd (or depraved) heart, shall be slandered in those (or shall be caused to stumble by them). [The hard heart shall have evil in the last; and that loveth peril, in it shall perish. The heart going into two ways, shall not have welsome chances; and the shrewd (or depraved) heart in them shall be caused to stumble.]

27 A wicked heart shall be grieved in sorrows; and a sinner shall heap to, or add to, [or lay to], to do sin.

28 Health (or Deliverance) shall not be to the synagogue of proud men; for why the thick wood of sin shall be drawn out by the root in them, and it shall not be understood, of (or by) sinners who will not think on God’s dooms. [To the synagogue of proud men shall not be health; forsooth the thick bush of sin in them shall be taken up by the root, and it shall not be understanded.]

29 The heart of a wise man is understood in wisdom, and a good ear shall hear wisdom with all covetousness. A wise heart and able to understand shall abstain itself from sins, and shall have prosperities in the works of rightfulness. [The heart of the wise man is understanded in wisdom, and the good ear shall hear with all coveting wisdom. The wise heart and understandable shall abstain himself from sins, and in works of rightwiseness welsome after-comings shall have.]

30 Water quencheth (a) fire burning, and alms-[deeds] against-standeth sins.

31 And God, the beholder of him that yieldeth grace, that is, (that) doeth alms(-deeds), hath mind afterward; and he shall find steadfastness in the time of his fall. [And God is the forelooker of him that yieldeth grace; he hath mind into afterward, and in time of his falling he shall find fastening.]

Acts 28:17-31

17 And after the third day, he called together the worthiest of the Jews [he called together the first of the Jews]. And when they came, he said to them, Brethren, I did nothing against the people either custom of fathers [he said to them, Men brethren, I did nothing against the people or custom of fathers], and I was bound at Jerusalem, and was betaken into the hands of Romans.

18 And when they had asked of me, would have delivered me [Which when they had asked of me, would dismiss me], for that no cause of death was in me.

19 But for the Jews gainsaid, I was constrained to appeal to the emperor; not as having any thing to accuse my people.[a]

20 Therefore for this cause I prayed to see you, and speak to you; for for the hope of Israel I am gird about with this chain.

21 And they said to him, Neither we have received letters of thee from Judaea, neither any of brethren coming showed, either spake any evil thing of thee [or spake any evil thing of thee].

22 But we pray to hear of thee, what things thou feelest; for of this sect it is known to us, that every where men gainsaith it [that every where it is against-said].

23 And when they had ordained a day to him, many men came to him into the inn [Soothly when they had ordained a day to him, more came to him into the hostelry]. To which he expounded [To whom he expounded], witnessing the kingdom of God, and counseled them of Jesus, of the law of Moses, and [of] prophets, from the morrow till to [the] eventide.

24 And some believed to these things that were said of Paul, some believed not.

25 And when they were not consenting together, they departed. And Paul said one word [When they were not consenting together, they departed, Paul saying one word], For the Holy Ghost spake well by Esaias, the prophet, to our fathers,

26 and said [saying], Go thou to this people, and say to them, With ear ye shall hear [With ears ye shall here], and ye shall not understand; and ye seeing shall see, and ye shall not behold.

27 For the heart of this people is greatly fatted [The heart of this people is enfatted], and with ears they heard heavily, and they closed together their eyes, lest peradventure they see with eyes, and with ears hear, and by heart understand, and be converted, and I heal them.

28 Therefore be it known to you, that this health of God is sent to heathen men, and they shall hear.

29 And when he had said these things, Jews went out from him, and had much question, or musing [and had much question, or seeking], among themselves.

30 And he dwelled full two years in his hired place [Soothly he dwelled all two years in his hired place]; and he received all that entered to him,

31 and preached the kingdom of God, and taught those things that be of the Lord Jesus Christ [preaching the kingdom of God, and teaching what things be of the Lord Jesus Christ], with all trust, without forbidding. Amen.

Luke 9:37-50

37 But it was done in the day following, when they came down of the hill, much people met them.

38 And lo! a man of the company cried, and said [saying], Master, I beseech thee, behold [into] my son, for I have no more [for he is only to me];

39 and lo! a spirit taketh him, and suddenly he crieth, and hurtleth [him] down, and draweth him with foam, and scarcely he goeth away drawing him all to pieces.

40 And I prayed thy disciples, that they should cast him out, and they might not.

41 And Jesus answered and said to them, A! unfaithful generation and wayward [Soothly Jesus answering said to them, O! unfaithful generation and wayward], how long shall I be with you, and suffer you? bring hither thy son.

42 And when he came nigh, the devil hurtled him down [the devil hurled him down], and wrenched him. And Jesus blamed the unclean spirit, and healed the child, and yielded him to his father.

43 And all men wondered greatly in the greatness of God. And when all men wondered in all things that he did [And all men wondering in all things which he did], he said to his disciples,

44 Put ye these words in your hearts [Put ye these words in your heart], for it is to come, that man's Son be betrayed into the hands of men.

45 And they knew not this word, and it was hid before them, that they feeled it not; and they dreaded to ask him of this word.

46 But a thought entered into them, who of them should be greatest.

47 And Jesus, seeing the thoughts of the heart of them, took a child, and setted [set] him beside him;

48 and said to them, Whoever receiveth this child in my name, receiveth me; and whoever receiveth me, receiveth him that sent me; for he that is least among you all, is the greatest. [and said to them, Whoever shall receive this child in my name, receiveth me; and whoever shall receive me, receiveth him that sent me; for why he that is less among you all, this is the more.]

49 And John answered and said, Commander, we saw a man casting out fiends in thy name, and we have forbidden him, for he followeth not thee with us.

50 And Jesus said to him, Do not ye forbid, for he that is not against us, is for us.