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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Holman Christian Standard Bible (HCSB)
Version
Psalm 140

Psalm 140

Prayer for Rescue

For the choir director. A Davidic psalm.

Rescue me, Lord, from evil men.
Keep me safe from violent men(A)
who plan evil in their hearts.
They stir up wars all day long.(B)
They make their tongues
as sharp as a snake’s bite;
viper’s venom is under their lips.(C)Selah

Protect me, Lord,
from the clutches of the wicked.(D)
Keep me safe from violent men
who plan to make me stumble.[a](E)
The proud hide a trap with ropes for me;
they spread a net along the path
and set snares for me.(F)Selah

I say to the Lord, “You are my God.”
Listen, Lord, to my cry for help.(G)
Lord God, my strong Savior,
You shield my head on the day of battle.(H)
Lord, do not grant the desires of the wicked;
do not let them achieve their goals.
Otherwise, they will become proud.(I)Selah

When those who surround me rise up,[b]
may the trouble their lips cause overwhelm them.(J)
10 Let hot coals fall on them.
Let them be thrown into the fire,
into the abyss, never again to rise.(K)
11 Do not let a slanderer stay in the land.
Let evil relentlessly[c] hunt down a violent man.(L)

12 I[d] know that the Lord upholds
the just cause of the poor,
justice for the needy.(M)
13 Surely the righteous will praise Your name;
the upright will live in Your presence.(N)

Psalm 142

Psalm 142

A Cry of Distress

A Davidic Maskil. When he was in the cave.(A) A prayer.

I cry aloud to the Lord;(B)
I plead aloud to the Lord for mercy.(C)
I pour out my complaint before Him;
I reveal my trouble to Him.(D)
Although my spirit is weak within me,
You know my way.(E)

Along this path I travel
they have hidden a trap for me.(F)
Look to the right and see:[a]
no one stands up for me;
there is no refuge for me;
no one cares about me.(G)

I cry to You, Lord;
I say, “You are my shelter,
my portion in the land of the living.”(H)
Listen to my cry,
for I am very weak.(I)
Rescue me from those who pursue me,
for they are too strong for me.(J)
Free me from prison
so that I can praise Your name.
The righteous will gather around me
because You deal generously with me.(K)

Psalm 141

Psalm 141

Protection from Sin and Sinners

A Davidic psalm.

Lord, I call on You; hurry to help me.
Listen to my voice when I call on You.(A)
May my prayer be set before You as incense,(B)
the raising of my hands as the evening offering.(C)

Lord, set up a guard for my mouth;
keep watch at the door of my lips.(D)
Do not let my heart turn to any evil thing
or perform wicked acts
with men who commit sin.
Do not let me feast on their delicacies.(E)
Let the righteous one strike me—
it is an act of faithful love;
let him rebuke me—
it is oil for my head;
let me[a] not refuse it.(F)
Even now my prayer is against
the evil acts of the wicked.[b](G)
When their rulers[c] will be thrown off
the sides of a cliff,
the people[d] will listen to my words,
for they are pleasing.(H)

As when one plows and breaks up the soil,
turning up rocks,
so our[e] bones have been scattered
at the mouth of Sheol.(I)

But my eyes look to You, Lord God.
I seek refuge in You; do not let me die.[f](J)
Protect me from[g] the trap they have set for me,
and from the snares of evildoers.(K)
10 Let the wicked fall into their own nets,
while I pass by safely.(L)

Psalm 143

Psalm 143

A Cry for Help

A Davidic psalm.

Lord, hear my prayer.
In Your faithfulness listen to my plea,
and in Your righteousness answer me.(A)
Do not bring Your servant into judgment,(B)
for no one alive is righteous in Your sight.(C)

For the enemy has pursued me,
crushing me to the ground,
making me live in darkness
like those long dead.(D)
My spirit is weak within me;
my heart is overcome with dismay.(E)

I remember the days of old;
I meditate on all You have done;
I reflect on the work of Your hands.(F)
I spread out my hands to You;
I am like parched land before You.(G)Selah

Answer me quickly, Lord;
my spirit fails.(H)
Don’t hide Your face from me,
or I will be like those
going down to the Pit.(I)
Let me experience
Your faithful love in the morning,
for I trust in You.(J)
Reveal to me the way I should go
because I long for You.(K)
Rescue me from my enemies, Lord;
I come to You for protection.[a](L)
10 Teach me to do Your will,
for You are my God.(M)
May Your gracious Spirit
lead me on level ground.(N)

11 Because of Your name, Yahweh,
let me live.
In Your righteousness deliver me from trouble,(O)
12 and in Your faithful love destroy my enemies.
Wipe out all those who attack me,
for I am Your servant.(P)

Micah 3:9-4:5

Zion’s Destruction

Listen to this, leaders of the house of Jacob,(A)
you rulers of the house of Israel,
who abhor justice(B)
and pervert everything that is right,
10 who build Zion with bloodshed(C)
and Jerusalem with injustice.
11 Her leaders issue rulings for a bribe,(D)
her priests teach for payment,(E)
and her prophets practice divination for money.
Yet they lean on the Lord, saying,
“Isn’t the Lord(F) among us?
No disaster will overtake us.”
12 Therefore, because of you,
Zion will be plowed like a field,
Jerusalem will become ruins,(G)
and the hill of the temple mount(H)
will be a thicket.(I)

The Lord’s Rule from Restored Zion

In the last days(J)
the mountain of the Lord’s house(K)
will be established
at the top of the mountains
and will be raised above the hills.
Peoples will stream to it,(L)
and many nations will come and say,(M)
“Come, let us go up to the mountain of the Lord,(N)
to the house of the God of Jacob.
He will teach us about His ways(O)
so we may walk in His paths.”
For instruction will go out of Zion(P)
and the word of the Lord from Jerusalem.
He will settle disputes among many peoples(Q)
and provide arbitration for strong nations
that are far away.
They will beat their swords into plows,
and their spears into pruning knives.
Nation will not take up the sword against nation,
and they will never again train for war.
But each man will sit under his grapevine(R)
and under his fig tree
with no one to frighten him.(S)
For the mouth of the Lord(T) of Hosts
has promised this.
Though all the peoples each walk
in the name of their gods,(U)
we will walk(V) in the name of Yahweh our God
forever and ever.(W)

Acts 24:24-25:12

24 After some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus. 25 Now as he spoke about righteousness, self-control, and the judgment to come,(A) Felix became afraid and replied, “Leave for now, but when I find time I’ll call for you.” 26 At the same time he was also hoping that money would be given to him by Paul.[a] For this reason he sent for him quite often and conversed with him.

27 After two years had passed, Felix received a successor, Porcius Festus,(B) and because he wished to do a favor for the Jews,(C) Felix left Paul in prison.(D)

Appeal to Caesar

25 Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea.(E) Then the chief priests and the leaders of the Jews presented their case against Paul to him; and they appealed,(F) asking him to do them a favor against Paul,[b] that he might summon him to Jerusalem. They were preparing an ambush along the road to kill him. However, Festus answered that Paul should be kept at Caesarea, and that he himself was about to go there shortly.(G) “Therefore,” he said, “let the men of authority among you go down with me and accuse him, if there is any wrong in this man.”

When he had spent not more than eight or 10 days among them, he went down to Caesarea. The next day, seated at the judge’s bench, he commanded Paul to be brought in.(H) When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they were not able to prove,(I) while Paul made the defense that, “Neither against the Jewish law,(J) nor against the temple, nor against Caesar have I sinned at all.”

Then Festus, wanting to do a favor for the Jews,(K) replied to Paul, “Are you willing to go up to Jerusalem, there to be tried before me on these charges?”

10 But Paul said: “I am standing at Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as even you can see very well. 11 If then I am doing wrong, or have done anything deserving of death, I do not refuse to die, but if there is nothing to what these men accuse me of, no one can give me up to them. I appeal to Caesar!”(L)

12 After Festus conferred with his council, he replied, “You have appealed to Caesar; to Caesar you will go!”

Luke 8:1-15

Many Women Support Christ’s Work

Soon afterward He was traveling from one town and village to another,(A) preaching and telling the good news of the kingdom of God.(B) The Twelve were with Him, and also some women who had been healed of evil spirits and sicknesses:(C) Mary, called Magdalene (seven demons had come out(D) of her); Joanna the wife of Chuza, Herod’s steward; Susanna; and many others who were supporting them from their possessions.

The Parable of the Sower

As a large crowd was gathering, and people were flocking to Him from every town, He said in a parable:(E) “A sower went out to sow his seed. As he was sowing, some fell along the path; it was trampled on, and the birds of the sky ate it up. Other seed fell on the rock; when it sprang up, it withered, since it lacked moisture. Other seed fell among thorns; the thorns sprang up with it and choked it. Still other seed fell on good ground; when it sprang up, it produced a crop: 100 times what was sown.”(F) As He said this, He called out, “Anyone who has ears to hear should listen!”(G)

Why Jesus Used Parables

Then His disciples asked Him, “What does this parable mean?”(H) 10 So He said, “The secrets of the kingdom of God have been given for you(I) to know, but to the rest it is in parables, so that

Looking they may not see,
and hearing they may not understand.(J)[a]

The Parable of the Sower Explained

11 “This is the meaning of the parable:[b](K) The seed is the word of God.(L) 12 The seed along the path are those who have heard and then the Devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the seed on the rock are those who, when they hear, welcome the word with joy. Having no root, these believe for a while and depart in a time of testing.(M) 14 As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life,(N) and produce no mature fruit. 15 But the seed in the good ground—these are the ones who,[c] having heard the word with an honest and good heart, hold on to it and by enduring,(O) bear fruit.