Book of Common Prayer

²⁶ In the same hōsautōs way , · de · kai the ho Spirit pneuma helps synantilambanomai us in ho our hēmeis weakness astheneia; · ho for gar we do oida not ou know oida how tis to pray proseuchomai as katho we ought dei, but alla the ho Spirit pneuma himself autos intercedes hyperentynchanō for us with groanings stenagmos too deep for words alalētos. ²⁷ · ho And de God, who searches eraunaō our ho hearts kardia, knows oida the ho desire phronēma of the ho Spirit pneuma, because hoti the Spirit intercedes entynchanō for hyper the saints hagios according kata to the will of God theos. ²⁸ And de we know oida that hoti all things pas work together synergeō for eis good agathos for those ho who love agapaō · ho God theos, for those ho who are eimi called klētos according kata to his purpose prothesis, ²⁹ because hoti those hos he foreknew proginōskō he also kai predestined proorizō to become conformed symmorphos to the ho image eikōn of ho his autos Son hyios, that eis he autos might be eimi the firstborn prōtotokos among en many polys brethren adelphos. ³⁰ And de those hos he predestined proorizō, these houtos he also kai called kaleō; and kai those hos he called kaleō, these houtos he also kai justified dikaioō; and de those hos he justified dikaioō, these houtos he also kai glorified doxazō.

23 Then tote · ho Jesus Iēsous spoke laleō to the ho crowds ochlos and kai to ho his autos disciples mathētēs, ² saying legō, “ The ho scribes grammateus and kai the ho Pharisees Pharisaios now sit kathizō on epi the ho chair kathedra of Moses Mōysēs. ³ Therefore oun put into practice poieō and kai continue to do tēreō whatever hosos ean they tell legō you hymeis; but de do poieō not mē imitate poieō what kata they autos · ho do ergon, for gar they teach legō but kai do not ou practice poieō. ⁴ For de they tie desmeuō up heavy barys burdens phortion, · kai hard to bear dysbastaktos, and kai lay epitithēmi them on epi · ho people’ s anthrōpos shoulders ōmos, · ho but de they thelō themselves autos are thelō not ou willing thelō to move kineō them autos with ho their autos finger daktylos. ⁵ They do poieō all pas · de · ho their autos deeds ergon to pros · ho be seen theaomai by ho others anthrōpos: they make platynō · ho their autos phylacteries phylaktērion broad and kai their ho tassels kraspedon long megalynō, ⁶ they love phileō · de the ho place prōtoklisia of honor at en · ho banquets deipnon and kai the ho most important seats prōtokathedria in en the ho synagogues synagōgē, ⁷ and kai · ho greetings aspasmos in en the ho marketplaces agora, and kai to be called kaleō ‘ Rabbi rhabbi’ by hypo · ho others anthrōpos. ⁸ But de you hymeis are not mē to be called kaleō ‘ Rabbi rhabbi,’ for gar you hymeis have eimi but one heis · ho teacher didaskalos, and de you hymeis are eimi all pas brothers adelphos. ⁹ And kai do not mē call kaleō anyone on epi earth gē your hymeis ‘ father patēr,’ · ho for gar you hymeis have eimi but one heis · ho Father patēr, and he ho is in heaven ouranios. ¹⁰ Nor mēde should you be called kaleō ‘ instructors kathēgētēs,’ because hoti Christ Christos is eimi your hymeis only heis instructor kathēgētēs. · ho ¹¹ The ho · de greatest megas among you hymeis will be eimi your hymeis servant diakonos. ¹² And de whoever hostis will exalt hypsoō himself heautou will be humbled tapeinoō, and kai whoever hostis will humble tapeinoō himself heautou will be exalted hypsoō.