Book of Common Prayer
118 Alleluia. Acknowledge ye to the Lord, for he is good; for his mercy is without end. (Alleluia. Give ye thanks to the Lord, for he is good; for his love is forever.)
2 Israel say now, for he is good; for his mercy is without end (for his love is forever).
3 The house of Aaron say now; for his mercy is without end (for his love is forever).
4 They that dread the Lord, say now; for his mercy is without end. (They who fear the Lord/They who revere the Lord, say now; for his love is forever.)
5 (Out) Of tribulation I inwardly called the Lord; and the Lord heard me in largeness. (In my trouble I called to the Lord; and the Lord answered me, and set me free.)
6 The Lord is an helper to me; I shall not dread what man shall do to me. (The Lord is my helper; I shall not fear what people shall do to me.)
7 The Lord is an helper to me; and I shall despise mine enemies. (The Lord is my helper; and I shall gloat over my enemies/and I shall see my enemies defeated.)
8 It is better to trust in the Lord; than for to trust in man. (It is better to trust in the Lord; than to trust in any person.)
9 It is better for to hope in the Lord; than to hope in princes. (It is better to trust in the Lord; than to trust in our rulers.)
10 All folks (en)compassed me; and in the name of the Lord it befelled, for I am avenged on them. (All the nations surrounded me; but in the name of the Lord, I shall be avenged upon them/I shall destroy them.)
11 They compassing (en)compassed me; and in the name of the Lord, for I am avenged on them. (They surrounded me on every side; but in the name of the Lord, I shall be avenged upon them/I shall destroy them.)
12 They (en)compassed me as bees, and they burnt out as fire among thorns; and in the name of the Lord, for I am avenged on them. (They surrounded me like bees, but they burned out quickly, like a fire among the thorns; for in the name of the Lord, I shall be avenged upon them/I shall destroy them.)
13 I was hurled, and turned upside-down, that I should fall down; and the Lord took me up (but the Lord helped me up).
14 The Lord is my strength, and my praising; and he is made to me into health (and he is my salvation, or my deliverance/and he hath saved me).
15 The voice of full out joying and of health; be in the tabernacles of just men. The right hand of the Lord hath done virtue, (The voice of rejoicing and of victory, be in the tents, or the camp, of the righteous. The right hand of the Lord hath done mightily,)
16 the right hand of the Lord enhanced me; the right hand of the Lord hath done virtue. (the right hand of the Lord is exalted; the right hand of the Lord hath done mightily.)
17 I shall not die, but I shall live; and I shall tell (out) the works of the Lord.
18 The Lord chastising hath chastised me; and he gave not me to death. (Yea, the Lord hath punished me; but he did not give me over to death.)
19 Open ye to me the gates of rightfulness, and I shall enter by those, and I shall acknowledge to the Lord; (Open ye for me the gates of righteousness, or of victory, and I shall enter in by them, and I shall praise the Lord/and I shall give thanks to the Lord;)
20 this gate is of the Lord, and just men shall enter by it. (this is the gate of the Lord, and the righteous shall enter by it.)
21 I shall acknowledge to thee, for thou heardest me; and art made to me into health. (I shall praise thee, for thou hast answered me; and thou hast given me the victory/and thou art my salvation, or my deliverance/and thou hast saved me.)
22 The stone which the builders reproved; this is made into the head (stone) of the corner. (The stone which the builders rejected; it is made into the chief cornerstone.)
23 This thing is made of the Lord; and it is wonderful before our eyes. (This thing was done by the Lord; and it is wonderful to behold.)
24 This is the day which the Lord made; make we full out joy, and be we glad therein. (This is the day which the Lord hath made; let us rejoice, and be glad in it.)
25 O! Lord, make thou me safe, O! Lord, make thou well prosperity; (O Lord, save thou us! O Lord, send us prosperity now!)
26 blessed is he that cometh in the name of the Lord. We blessed you of the house of the Lord; (blessed is he who cometh in the name of the Lord. We bless you from the House of the Lord;)
27 God is Lord, and he hath given light to us. Ordain ye a solemn day in thick peoples; till to the horn(s) of the altar. (God is the Lord/The Lord is God, and he hath given light to us. On the feast day, ordain ye a line of pilgrims, around the corners, or the horns, of the altar.)
28 Thou art my God, and I shall acknowledge to thee; thou art my God, and I shall enhance thee. I shall acknowledge to thee, for thou heardest me; and thou art made to me into health. (Thou art my God, and I shall praise thee/and I shall give thanks to thee; thou art my God, and I shall exalt thee. I shall praise thee, for thou hast answered me; and thou hast given me the victory/and thou art my salvation, or my deliverance/and thou hast saved me.)
29 Acknowledge ye to the Lord, for he is good; for his mercy is without end. (Give ye thanks to the Lord, for he is good; for his love is forever.)
145 The psalm of David. My God, king, I shall enhance thee; and I shall bless thy name into the world, and into the world of world. (The song of David, to the praising of God. My God and my King, I shall exalt thee; and I shall bless thy name forever and ever.)
2 By all days I shall bless thee; and I shall praise thy name into the world, and into the world of the world. (Every day I shall bless thee; and I shall praise thy name forever and ever.)
3 The Lord is great, and worthy to be praised full much; and none end there is of his greatness. (The Lord is great, and worthy to be greatly praised; and there is no end to his greatness.)
4 Generation and generation shall praise thy works; and they shall pronounce, either tell (a)far, thy power. (One generation shall praise thy works unto the next; and they shall declare, or shall tell of, thy power.)
5 They shall speak (of) the magnificence of the glory of thine holiness; and they shall tell (of all) thy marvels (and they shall declare all thy marvellous deeds).
6 And they shall say (of) the strength of thy fearedful things; and they shall tell (of) thy greatness.
7 They shall bring forth the mind of the abundance of thy sweetness; and they shall tell with full out joying (of) thy rightfulness. (They shall bring forth the remembrance of the abundance of thy goodness; and they shall sing with rejoicing about thy righteousness.)
8 The Lord is a merciful doer and merciful in will (The Lord is a giver of mercy, or of love, and merciful in will); patient, and much merciful.
9 The Lord is sweet in all things; and his merciful doings be above all his works. (The Lord is good to all; and his merciful doings be over, or upon, all his creatures.)
10 Lord, all thy works acknowledge to thee; and thy saints bless thee. (Lord, all thy creatures shall praise thee; and thy saints shall bless thee.)
11 They shall say [of] the glory of thy realm; and they shall speak (of) thy power. (They shall speak of the glory of thy kingdom; and they shall tell of thy power.)
12 That they make thy power known to the sons of men (So that they make known thy power to all the people); and the glory of the magnificence of thy realm.
13 Thy realm is the realm of all worlds; and thy lordship is in all generation and into generation (Thy kingdom is a kingdom forever; and thy lordship, or thy rule, is for all generations). The Lord is faithful in all his words; and holy in all his works.
14 The Lord lifteth up all that fall down; and raiseth up all men hurtled down. (The Lord lifteth up all who fall down; and raiseth up all who be hurtled down.)
15 Lord, the eyes of all beasts hope in thee; and thou givest the meat of them in covenable time. (Lord, the eyes of all look with hope to thee; and thou givest them their food at the proper time.)
16 Thou openest thine hand; and thou [ful]fillest each beast with blessing. (Thou openest thy hand; and thou fulfillest each living creature with blessing/with what they need, or desire.)
17 The Lord is just in all his ways; and holy in all his works.
18 The Lord is nigh to all that inwardly call him; to all that inwardly call him in truth. (The Lord is near, or close, to all who call to him; to all who call to him in truth, or with sincerity.)
19 He shall do the will of them, that dread him; and he shall hear the beseeching of them, and he shall make them safe. (He shall fulfill the desires of those who fear him/of those who revere him; he shall hear their pleas, and he shall save them.)
20 The Lord keepeth all men loving him; and he shall lose all sinners. (The Lord keepeth safe all those who love him; but he shall destroy all the sinners.)
21 My mouth shall speak the praising of the Lord; and each man bless his holy name into the world, and into the world of world. (My mouth shall declare the praises of the Lord; let everyone bless his holy name forever and ever.)
4 Soothly Israel went forth from the hill of Hor, by the way that leadeth to the Red Sea, that they would compass the land of Edom; and it began to annoy the people, of the way and [of the] travail. (And the Israelites went forth from Mount Hor, by the way that leadeth to the Red Sea, to by-pass the land of Edom; and the way, and all the tribulation, began to vex the people.)
5 And the people spake against the Lord, and Moses, and said, Why leddest thou us out of Egypt, that we should die in wilderness? bread faileth, waters be not; our soul loatheth now on this meat most light. (And the people spoke against the Lord, and Moses, and said, Why leddest thou us out of Egypt, so that we would die here in this wilderness? bread faileth us, waters be not; and our souls now loathe this most light food, yea, this manna!)
6 Wherefore the Lord sent fired serpents/fiery adders into the people; at the wounds of which serpents, and (after) the deaths of full many men, (And so the Lord sent poisonous snakes among the people; and they bit many of them, and after many people had died,)
7 they came to Moses, and said, We have sinned, for we spake against the Lord, and thee; pray thou (the Lord), that he take away from us the serpents (pray thou to the Lord, that he take these snakes away from us). And Moses prayed for the people;
8 and the Lord said to him, Make thou a [brazen] serpent, and set thou it in a perch; he that is smitten and beholdeth it, shall live. (and the Lord said to him, Make thou a bronze snake, and put it up on a pole; he who is struck, or is bitten, and seeth it, shall live.)
9 Therefore Moses made a serpent of brass, and setted (it) in a perch; and (those) men (who were) hurt, and beholding it, were healed. (And so Moses made a bronze serpent, and put it up on a pole; and those who were bitten, and looked at it, were healed.)
21 Soothly Israel sent messengers to Sihon, king of Amorites, and said, (And the Israelites sent messengers to Sihon, the king of the Amorites, and they said,)
22 I beseech thee, that it be leaveful to me to pass through thy land; we shall not bow into thy fields, and vineries; we shall not drink waters of thy wells; we shall go in the king’s way, till we pass (by) thy terms. (We beseech thee, that it be lawful for us to pass through thy land; we shall not go into thy fields, or into thy vineyards; we shall not drink any water from thy wells; we shall go on the king’s highway, until we go out again over thy border.)
23 Which would not grant that Israel should pass through his coasts, but rather, when his host was gathered, he went out against Israel, into desert. And he came into Jahaz, and fought against Israel; (But Sihon would not allow the Israelites to pass through his land, but rather, when his host was gathered together, he went out into the wilderness against them. And he came into Jahaz, and fought against the Israelites;)
24 of whom he was smitten in the sharpness of sword, and his land was wielded of Israel from (the) Arnon unto (the) Jabbok, and Ammon’s sons, or his host; for the coasts of Ammonites were holden with strong help, or power. (but Sihon and the Amorites were struck down by the sharpness of the Israelites’ swords, and his land was taken by them, from the Arnon River to the Jabbok River, that is, up to the land of the Ammonites; for the border of the Ammonites was strongly defended.)
25 Therefore Israel took all his cities, and dwelled in the cities of Amorites, that is, in Heshbon, and in his towns. (And so the Israelites took all the cities of the Amorites, and lived in them, that is, in Heshbon, and its towns.)
26 The city of Heshbon was Sihon’s, king of Amorites, which Sihon fought against the king of Moab, and took all the land that was of his lordship, till to (the) Arnon. (The city of Heshbon was Sihon’s, the king of the Amorites, who had fought against the king of Moab, and had taken all the land that was under his rule, unto the Arnon River.)
27 Therefore it is said in proverb, Come ye into Heshbon, be it builded (again), and (re)made, the city of Sihon; (And so it is said in a proverb, Come ye into Heshbon, let Sihon’s city be rebuilt, and be remade;)
28 fire went out of Heshbon, flame went out of the city of Sihon, and devoured (the city of) Ar of (the) Moabites, and the dwellers of the high places of (the) Arnon (and the inhabitants of the high places of the Arnon River).
29 Moab, woe to thee! thou, people of Chemosh, hast perished; it gave the sons thereof into flight, and the daughters into captivity to Sihon, king of Amorites; (Moab, woe to thee! O people of Chemosh, now ye have perished; thy god hath given his sons into flight, and his daughters into captivity to Sihon, the king of the Amorites;)
30 the yoke, or lordship, of them perished (their yoke, or their rule, hath now ended), from Heshbon unto Dibon; the weary men came into Nophah, and unto Medeba.
31 And so Israel dwelled in the land of (the) Amorites.
32 And Moses sent men that should espy Jaazer, whose towns they took, and wielded the dwellers. (And Moses sent men to spy out Jaazer, and then they took it, and its towns, and drove out all of its inhabitants.)
33 And they turned themselves (And then they turned), and went up by the way of Bashan. And Og, the king of Bashan, with all his people, came against them, to fight in Edrei.
34 And the Lord said to Moses, Dread thou not him, for I have betaken him, and all his land, and all his people, in thine hand; and thou shalt do to him as thou didest to Sihon, king of Amorites, the dweller of Heshbon. (And the Lord said to Moses, Do not thou fear him, for I have delivered him, and all his land, and all his people, into thy hands; and thou shalt do to him as thou didest to Sihon, the king of Amorites, and the inhabitants of Heshbon.)
35 Therefore they smote Og with his sons, and all his people, unto [the] death; and they wielded his land. (And so they struck down Og and his sons, and all his people, unto the death; and then they occupied his land.)
12 And many of them believed and of heathen women honest [and of honest heathen women] and men not a few.
13 But when the Jews in Thessalonica had known, that also at Berea the word of God was preached of Paul, they came thither, moving and disturbing the multitude [they came also thither, moving and distroubling the multitude].
14 And then at once brethren delivered Paul [And anon brethren dismissed Paul then], that he should go to the sea; but Silas and Timothy dwelt there.
15 And they that led forth Paul, led him to Athens [led him unto Athens]. And when they had taken a commandment of him to Silas and Timothy, that full hieingly they should come to him, they went forth.
16 And while Paul abode them at Athens, his spirit was moved in him, for he saw the city given to idolatry.
17 Therefore he disputed in the synagogue with the Jews, and with men that worshipped God, and in the doom place [Therefore he disputed in the synagogue with Jews, and men worshipping, in the market, or doom place], by all days to them that heard.
18 And some Epicureans, and Stoics, and philosophers disputed with him [disputed, or treated, with him]. And some said, What will this sower of words say? And others said, He seemeth to be a teller of new fiends; for he told to them Jesus, and the again-rising.
19 And they took, and led him to Areopagus, and said, May we know [And they took and led him to Areopagus, that is, a common school, saying, Be we able to know], what is this new doctrine, that is said of thee?
20 For thou bringest in some new things to our ears; therefore we will know, what these things will be.
21 For all men of Athens and comelings harboured gave attention to none other thing, but either to say, either to hear [or to hear], some new thing.
22 And Paul stood in the middle of Areopagus, and said, Men of Athens, by all things I see you as vain worshippers.
23 For I passed, and saw your maumets [and saw your simulacra], and found an altar, in which was written, To the unknown God. Therefore which thing ye unknowing worship, this thing I show to you.
24 God that made the world and all things that be in it, this, for he is Lord of heaven and earth, dwelleth not in temples made with hand [made by hand],
25 neither is worshipped by man's hands, neither hath need of any thing [having need of any thing], for he giveth life to all men, and breathing, and all things;
26 and made of one all the kind of men [for] to inhabit on all the face of the earth, determining times ordained, and terms of the dwelling of them [and terms of habitation, or dwelling, of them],
27 to seek God, if peradventure they feel him, either find, though he be not far from each of you.
28 For in him we live, and move, and be. As also some of your poets said, And we be also the kind of him [Soothly we be also the kin of him].
29 Therefore since we be the kind of God, we shall not deem, that godly thing is like gold, and silver, either stone, either to graving of craft and thought of man.[a]
30 For God despiseth the times of this unknowing, and now showeth to men, that all every where do penance;
31 for that he hath ordained a day, in which he shall deem the world in equity, in a man in which he ordained, and gave faith to all men, and raised him from death [raising him from dead].
32 And when they had heard the again-rising of dead men[b], some scorned, and some said, We shall hear thee again of this thing.
33 So Paul went out of the middle of them.
34 But some men drew to him [Forsooth some men cleaved to him], and believed. Among which Dionysius Areopagite was, and a woman, by name Damaris, and other men with them [and others with them].
10 And he was teaching in their synagogue in the sabbaths. [Forsooth he was teaching in the synagogue of them in sabbaths.]
11 And lo! a woman, that had a spirit of sickness eighteen years, and was crooked [and was bowed down], and neither in any manner might look upward.
12 Whom when Jesus had seen, he called [her] to him, and said to her, Woman, thou art delivered of thy sickness [Woman, thou art let go of thy sickness].
13 And he set on her his hands, and at once she stood upright [And he put to her the hands, and anon she was raised], and glorified God.
14 And the prince of the synagogue answered, having disdain for Jesus had healed in the sabbath; and he said to the people, There be six days, in which it behooveth to work; therefore come ye in these [therefore come in these], and be ye healed, and not in the day of sabbath.
15 But the Lord answered to him, and said, Hypocrite, whether each of you untieth not in the sabbath his ox, or ass, from the feed-trough, and leadeth to water?[a]
16 Behooved it not this daughter of Abraham, whom Satan hath bound, lo! eighteen years, to be unbound of this bond in the day of sabbath?
17 And when he said these things, all his adversaries were ashamed, and all the people joyed in all things, that were gloriously done of him.
2001 by Terence P. Noble